Articles by

David G.

CfP: 2017 Joseph Smith Papers Conference

By February 17, 2017


From our friends at the Joseph Smith Papers Project:

Call for Papers

Joseph Smith Papers Conference

October 20, 2017

In 2017, the Joseph Smith Papers Project will release volumes five and six of the Documents Series, covering major events from the life of Joseph Smith during the years 1835-1839. To celebrate the publication of these volumes, the project invites paper proposals for a conference to be held on October 20, 2017 at the Church History Library in Salt Lake City. While paper proposals need not specifically be about Joseph Smith, they should draw from the corpus of his surviving documents from 1835-1839. We encourage proposals that explore the broad themes covered in these volumes, including missionaries; the role of women and gender in religious communities; religious gathering; communitarian land purchasing strategies and urban planning; frontier violence; religion and the law; and religious dissent.

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REMINDER: 2017 Summer Seminar on Mormon Culture

By February 13, 2017


DEADLINE: 15 February 2017 (two days away!)

“Mormonism Confronts the World”
How the LDS Church Has Responded to Developments in Science, Culture, and Religion

Brigham Young University
June 26–August 3, 2017

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CfP: 2018 Church History Symposium

By January 3, 2017


From the Program Committee: 


2018 Church History Symposium

Business, Wealth, Enterprise, and Debt: The Economic Side of Mormon History, 1830-1930

March 1-2, 2018

In 1958, Leonard J. Arrington published Great Basin Kingdom, a seminal study in Mormon economic history. Arrington followed this work with several other studies pertaining to the economic history of The Church of Jesus Christ of Latter-day Saints and of the state of Utah. Other scholars have examined in detail financial operations of the church in Ohio, Missouri, and Illinois, including explorations of the law of consecration (first revealed to Joseph Smith in 1831) and its implementation, enterprises such as the United Firm and the Kirtland Safety Society, and the economic impact of creating new communities throughout the Great Basin. Picking up where Arrington and others left off, there are new and exciting developments in the study of gender, society, race, and the environment that can enlighten the financial aspects of Mormon history.

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MHA 2017 Call for Papers Deadline Extended

By October 10, 2016


Dear members and friends of the Mormon History Association:

Due to recent requests, we have extended the deadline for proposals for the 2017 MHA conference to be held in the St. Louis, Missouri metro area, to 1 November 2016. Please see the Call for Papers HERE for additional information. We will still send notification of acceptance or rejection by 15 December 2016.

Kind Regards,

David W. Grua
Janiece Johnson
MHA 2017 Program Co-Chairs
mhaconference2017@gmail.com

Mormon History Association
175 South 1850 East
Heber City, UT 84032


Scholarly Inquiry: Nicholas Frederick

By September 21, 2016


Nicholas J. Frederick is an assistant professor of Ancient Scripture at Brigham Young University. He holds a Ph.D in the History of Christianity with an emphasis in Mormon Studies from Claremont Graduate University. Nick is the author of The Bible, Mormon Scripture, and the Rhetoric of Allusivity (FDU Press, 2016). He has agreed to participate in the JI’s semi-regular series, Scholarly Inquiry, by answering questions about his book.

What led you to write The Bible, Mormon Scripture, and the Rhetoric of Allusivity?

While working on my Ph.D at Claremont Graduate University, I started getting into Intertextuality, in particular the intertextuality between the New Testament and Mormon Scripture. I was fascinated by the questions that were raised when the Book of Mormon or the D&C would quote or allude to the writings of John or Paul or Matthew. 

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MHA Proposal Networking Thread

By September 12, 2016


October 1, 2016

That’s the deadline for proposals for next year’s Mormon History Association annual conference in St. Louis, Missouri. It’s three weeks away. It is, as they say, looming.

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CHL Internships: Historic Sites and Joseph Smith Papers

By July 28, 2016


Historic Sites Intern

POSITION

Intern, 28 hours per week, 1 year. Deadline: 8 August 2016

PURPOSES

This successful applicant will work with the full-time staff of the Historic Sites Division of the Church History Department to research and write historical reports regarding the sacred places of the restoration. The Intern will also assist with other projects, as needed. This is an exciting and unique opportunity for someone interested in Church history and for those pursuing a career in the history field. We are looking for a motivated and hardworking self-started to join our team!

This is a paid internship, which is anticipated to last one year (12 months). This position is a part-time (approximately 28 hours per week) hourly, nonexempt position. The candidate must be currently enrolled in, or recently graduated from (within the last 12 months), an undergraduate or graduate degree program.

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Heavenly Ledgers and Ghostly Specters: Two Recent Articles

By July 7, 2016


Mormonism and Media Studies, at least from a historical perspective, has been a relatively neglected topic. Recently, however, two major academic journals have published articles that engage Mormon history from the perspective of German media theorist Friedrich A. Kittler. The first article is by John Durham Peters, the A. Craig Baird Professor in the Department of Communication Studies at the University of Iowa. It is entitled “Recording beyond the Grave: Joseph Smith’s Celestial Bookkeeping” and it appeared in the Summer 2016 issue of Critical Inquiry. The article is unfortunately only available to subscribers, but here is an excerpt: 

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CfP: Mormon History Association, 2017, St. Louis, Missouri

By June 29, 2016


From the Program Committee:

Mormon History Association 52nd Annual Conference

Call for Papers

2017 St. Louis, Missouri

“Crossing and Dwelling in Mormon History”

The fifty-second annual conference of the Mormon History Association will be held June 1-4, 2017, at the St. Charles Convention Center in St. Louis, Missouri metro area. The 2017 conference theme, “Crossing and Dwelling in Mormon History,” borrows concepts from religious studies scholar Thomas A. Tweed, who argues that religion is simultaneously in motion and in place. The theme seeks to capture both St. Louis’s general history and Latter-day Saint connections to the city’s past.

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Gender and Recording the Names of the 1838 Mormon War Dead

By May 31, 2016


HaunsMassacreMillstoneOn November 29, 1838, Major General John B. Clark wrote his final report to Missouri Governor Lilburn W. Boggs reviewing the state militia’s recent operations against the Latter-day Saints. “The whole number of Mormons killed through the whole difficulty as far as I can ascertain are about forty and several wounded,” while one non-Mormon had been killed.[1] Verifying Clark’s figure presents a challenge. Although Clark, as the commanding officer overseeing the campaign, was interested in total casualties, neither he nor anyone else in the state government had an incentive to record the names of Mormons who died. It was therefore left to the Saints themselves to document their losses of human life.

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Ronald W. Walker: Historian, Mentor, and Friend

By May 11, 2016


Ronald W. Walker left an indelible impression on many Juvenile Instructor bloggers (and friends of the JI). For some, it was primarily through reading his work or hearing his conference presentations. Others of us got to know him on a more personal level, and we have contributed brief tributes below, reflecting on Ron as a historian, mentor, and friend.

Brett D. DowdleJoseph Smith Papers

I was saddened to learn of Ron’s death.  The first time I read one of Ron’s articles was in 2006, when I read “Crisis in Zion: Heber J. Grant and the Panic of 1893.” I was instantly captivated.  Ron had a way with words and a command of research that few historians ever approach.  In June 2008, I was privileged to meet him for the first time, beginning a long friendship as he kindly took me on as a research assistant for his biography of Brigham Young.  At the time he hired me, I was an inexperienced graduate student and historian, but he kindly worked with me to teach me how to become a proficient researcher.  While working with Ron, my understanding of and appreciation for the early Utah period grew exponentially as we discussed the topic in his office.  Up to the very end, Ron was dedicated to research and writing, and was pushing forward with his work on Brigham Young.

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Reminder: CFP Communal Studies Association

By April 15, 2016


Call for Papers for the Annual Conference of The Communal Studies Association

October 6–8, 2016
Salt Lake City, Utah
Anticipating the End Times:
Millennialism, Apocalypticism, and Utopianism in Intentional Communities

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Religious Liberty, Mormons, and Muslims

By December 16, 2015


The Founding Era of the United States witnessed dramatic changes in regards to the relationship between the government and religious bodies. Previously, state churches had either suppressed dissent or heavily regulated it through taxes and other penalties. Based on the ideas of John Locke, however, Thomas Jefferson and other founders promoted the idea of having no state church and providing expansive religious liberties to all citizens. Some Americans opposed these proposals on the grounds that religious liberty should be limited to Protestants or, more broadly, to Christians. These opponents raised the specter of the Catholic Pope running for President, or, pushing this argument to its extreme limits, that “Mohammadans” (Muslims) might come to the United States and, claiming the rights of religious liberty, somehow undermine the nation. As Denise A. Spellberg has shown in her excellent book, Thomas Jefferson’s Qur’an: Islam and the Founders, there were likely tens of thousands of Muslims in America by this time, but they were African slaves with no public presence. Those invoking Muslims in the debates usually only knew about Islam from inherited cultural prejudices and popular media that cast Muhammad and his followers in an unfavorable light. Against these arguments, Jefferson and others contended that for religious liberty to be an effective principle, its protections needed to extend to all people and all religions, including Islam.

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Job Ad: Production Editor, The Joseph Smith Papers

By November 25, 2015



POSTING INFO

Posting Dates: 11/24/2015

Job Family: Editorial, Writing & Language

Department: Church History Department

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Job Ad: Historian, The Joseph Smith Papers

By November 9, 2015


Historian/Documentary Editor, Joseph Smith Papers  

UNITED STATES |  UT-Salt Lake City

ID 135195, Type: Full-Time – Regular

POSTING INFO

Posting Dates: 11/06/2015

Job Family: Library, Research & Preservation

Department: Church History Department

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Church History Department Job Ads

By October 14, 2015


Editorial Assistant—Joseph Smith Papers Project 

The Church History Department of The Church of Jesus Christ of Latter-day Saints is looking for an editorial assistant to assist with The Joseph Smith Papers. This is a unique opportunity to learn about early LDS history, work with primary documents, significantly contribute to the project’s research and production processes, and acquire a variety of new skills relating to both print and web publishing. This is a benefited, full-time position that is contingent for one year. The start date for this position is dependent upon employee availability, preferably between October and December 2015.

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Scholarly Inquiry: Ignacio Garcia, Part 2

By July 9, 2015


garciaFor Part 1, see here.

5. How do you envision your memoir contributing to both Mormon studies and Chicano studies?

While all of us want a legacy most of us never do enough to make it beyond a footnote or a family member’s sacrament meeting talk.

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Scholarly Inquiry: Ignacio Garcia on Chicano While Mormon

By July 8, 2015


garciaIgnacio M. Garcia is the Lemuel Hardison Redd, Jr. Professor of Western and Latino History at BYU. He is the author of several significant scholarly studies of Chicano and Mexican American history and he mentored several JI bloggers when they were students at BYU. Ignacio recently published a memoirChicano While Mormon: Activism, War, and Keeping the Faith, which is the first installment in Farleigh Dickinson University Press’s new Mormon Studies Series. Dr. Garcia’s memoir recounts his early years, from his family’s migration to Texas from Mexico, his growing up Mormon in a San Antonio barrio, his time in Vietnam, and his college activism in the incipient Chicano Movement. With the Latino/a population now the largest minority in the United States, and Latino/as joining the church in growing numbers, understanding Mormon Latino/a history will becoming increasingly important in years to come. As the first published autobiography of a Mormon Mexican American, Dr. Garcia’s memoir is an important milestone.  For those interested in purchasing the memoir, here is a code for a 30% discount: UP30AUTH15 (enter it at the Rowman and Littlefield website, linked to above)

Continuing the JI’s occasional series, Scholarly Inquiry, Dr. Garcia agreed to answer the following questions:

1. Briefly, could you summarize the main points of the memoir for the JI’s readers?

I don’t know if you write a memoir with main points in mind.

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JI Summer Book Club: Rough Stone Rolling, Part 8: Chapters 19-21

By July 6, 2015


This is the eighth installment of the first annual JI Summer Book Club. This year we are reading Richard Bushman’s landmark biography of Mormonism’s founder, Joseph Smith: Rough Stone Rolling (New York: Alfred A. Knopf, 2005). JI bloggers will be covering small chunks of the book in successive weeks through the summer, with new posts appearing Monday mornings. We invite anyone and everyone interested to read along and to use the comment sections on each post to share your own reflections and questions. There are discussion questions below.

Installments:

  • Part 1: Prologue, Chapters 1-2
  • Part 2: Chapters 3-4
  • Part 3: Chapters 5-6
  • Part 4: Chapters 7-9
  • Part 5: Chapters 10-12
  • Part 6: Chapters 13-15
  • Part 7: Chapters 16-18
  • Next week (Part 9): Chapters 22-24

 

32493_000_01_Title.qxdIn the previous installment of the summer book club, Tona brought us through early January 1838, when, acting on a revelation, Joseph Smith (JS) fled Kirtland, Ohio, and reestablished the church’s headquarters in Far West, Caldwell County, Missouri. As chapter 19 begins, Bushman lays out JS’s vision of the burgeoning Mormon settlement in northwestern Missouri and the palpable optimism that the Saints felt regarding Far West’s prospects. However, as 1838 progressed, that optimism would fade in the face of internal dissension and external opposition, ultimately resulting in the violent deaths of perhaps forty church members, the government-sanctioned expulsion of the Latter-day Saints from the state, and JS himself incarcerated on charges of treason and other crimes. Sifting through an uneven historical record, Bushman seeks to evaluate JS’s role and responsibility in these difficulties.

The internal dissent that had plagued JS and the church in Kirtland in 1837 followed him to Missouri. In February 1838, church members voted to remove David Whitmer, W. W. Phelps, and John Whitmer as the presidency of the Missouri church, based on charges of mishandling church funds and properties. In March and April, church courts excommunicated the Whitmers, Phelps, and Oliver Cowdery, another church leader. These men had been among JS’s earliest and staunchest supporters, but by 1838 they had become estranged from the prophet. Cowdery had objected to what he saw as un-republican ecclesiastical interference in personal affairs. Bushman uses Cowdery’s trial as “a reminder of the complex ideological environment of Mormons in the 1830s. Most of the time they spoke Kingdom of God language, using words like ‘faith,’ ‘righteousness,’ ‘Zion,[’] ‘gathering,’ ‘priesthood,’ and ‘temple.’ At the same time, as American citizens, they knew the political language of rights and freedom” (348). Although JS himself used republican language when declaring that the Mormons would not submit to mob violence, he was less enthusiastic when his followers used it to undermine Latter-day Saint beliefs in consecration and unity.

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CFP: Communal Studies Association 2016 in SLC!

By April 15, 2015


Call for Papers for the Annual Conference of The Communal Studies Association

October 6–8, 2016
Salt Lake City, Utah
Anticipating the End Times:
Millennialism, Apocalypticism, and Utopianism in Intentional Communities

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Recent Comments

Ben P on History and Presence, Chapter: “I'm late to this, but really enjoyed it. Thanks, Tona.”


J Stuart on History and Presence, Chapter: “Excellent work. Thanks, Tona!”


Keith on Restriction-ism Unveiled!: “Heather S (#14) and Kevinf (#15), you're welcome!”


Ryan T. on History and Presence, Chapter: “A nice précis and good comparative work, Tona. Thx.”


Jeff T on History and Presence, Chapter: “Really nice, Tona. This chapter makes me wonder what scholars (who want to use presence) ought to do with spiritualism, magic, technology, and the occult.…”


Juvenile Instructor » History and Presence, Chapter 5: The Dead in the Company of the Living on History and Presence, Chapter: “[…] Our Tuesdays with Orsi series continues today with a look at the fifth chapter. The series is a systematic engagement with Robert Orsi’s important and…”

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