Articles by

David G.

JI Summer Book Club: A House Full of Females Chapter 12

By August 20, 2017


This is the twelfth entry in the Third Annual Summer Book Club at Juvenile Instructor. This year we are reading Laurel Thatcher Ulrich’s A House Full of Females: Plural Marriage and Women’s Rights in Early Mormonism (Knopf, 2017). Check back every Sunday for the week’s installment! Please follow the book club and JI on Facebook.

Chapter 12, “we now must look after the poor,” examines the intersectionality of the reemergence of the Relief Society in the 1850s. The chapter raises intriguing questions regarding gender, class, race, and settler colonialism in the Great Basin. How did gendered assumptions regarding medicine and health care shape female organization in the early 1850s? How did gendered assumptions shape how Latter-day Saints provided for the poor? How did female initiative interplay with male priesthood authority? How did racial and gendered views of Native peoples shape the formation of at first independent, and then church-sponsored, relief societies? What role did (white) women play in the development of Mormon settler colonialism, and how did clothing function as a marker between “civilization” and “savagery”? Ulrich answers all of these questions with her trademark engaging prose, rooting what other scholars might have treated in highly theoretical and abstract terms in the highly personal experiences and writings of Patty Sessions, Amanda Barnes Smith, Eliza R. Snow, as well as missionaries such as Thomas Brown.

Ulrich begins with the Council of Health, a mixed-gender organization of doctors and midwives that began meeting in 1849. Concerned that the presence of male doctors was discouraging many women from attending the meetings, women such as Phoebe Angel and Patty Sessions created the Female Council, which as the name implies was for women only. Using Sessions’s diary, Ulrich explores the “system of cooperative care” that focused “on female responsibility for women’s and children’s bodies. Recognizing that poverty or lack of help in the home sometimes made recovery from illness impossible, the Female Council began to act more and more in the spirit of the Nauvoo Relief Society, collecting funds for the poor, and carrying medicines and food to those they knew were in need” (295). Meetings of the Female Council also served as sites for female spiritual expression, with healing blessings and glossolalia. Ulrich profitably combines sympathetic sources with the more critical account by non-Mormon Elizabeth Ferris, a source highlighted by the JI’s J. Stapley a few years ago.

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Scholarly Inquiry: Brent Rogers and Unpopular Sovereignty

By July 25, 2017


Brent M. Rogers is the author of Unpopular Sovereignty: The Mormons and the Federal Management of Early Utah Territory (Lincoln: University of Nebraska Press, 2017). He holds a Ph.D in American History from the University of Nebraska-Lincoln. He is currently an associate managing historian for The Joseph Smith Papers and he has co-edited four volumes in the series. Brent agreed to participate in our semi-regular series, Scholarly Inquiry, by answering the following questions.

 

What led you to write Unpopular Sovereignty:  Mormons and the Federal Management of Early Utah Territory?

This was a fun question to think about. The seed was planted as I read a couple of influential books in undergraduate courses and early in my graduate career that had me thinking about Mormons and Utah in the antebellum era (Sarah Gordon’s The Mormon Question and Will Bagley’s Blood of the Prophets). But, the book project, if I were to pinpoint its true beginning, emerged out of a research seminar I took on war and expansion in nineteenth-century America. Because there seemed to be a lack of western facing history in the course, I decided to examine the role of the western territories in antebellum political discourse. As I dug into the newspaper and congressional sources, substantive discussion about Utah emerged more prominent than I originally anticipated, so I keyed in on that discussion. Secondary sources hadn’t considered the territory west of Kansas as important, but the primary sources said otherwise. After I wrote and presented that research paper, and after subsequent conversations I convinced my dissertation committee that it was worthwhile to pursue a dissertation that placed Utah squarely in the narrative of antebellum political discourse within the context of sovereignty, territory, and power. In the few years following the completion of that dissertation I revised and enhanced that work to produce Unpopular Sovereignty.

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Job: Research Assistant, Joseph Smith Papers

By July 13, 2017


Research Assistant, Joseph Smith Papers (Church History Department) (Contract Worker)

 

UNITED STATES |  UT-Salt Lake City

ID 186732, Type: Full-Time – Temporary
POSTING INFO

Posting Dates: 06/23/2017 – 07/21/2017

Job Family: Administrative

Department: Church History Department

PURPOSES

The Church History Department announces an opening for a Research Assistant with the Joseph Smith Papers project. The successful candidate will assist the Joseph Smith Papers in the Publications Division of the Church History Department with historical and textual research for volumes in the Papers’ Documents series.  This is an exciting and unique opportunity for someone interested in pursuing a career in history.  We are looking for a motivated, energetic, and skilled individual to join our team! 

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Job Ad: Research Assistant in the Church History Department

By June 9, 2017


Research Assistant (Contract Worker) (Church History Department)

UNITED STATES |  UT-Salt Lake City

ID 186050, Type: Full-Time – Temporary

POSTING INFO

Posting Dates: 06/08/2017 – 06/22/2017

Job Family: Administrative

Department: Church History Department
PURPOSES

This Research Assistant position will support the work of several web content projects, with oversight from the Manager and other senior writers, as well, assist in some writing projects being overseen and led by the Division’s Director.

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JIers at MHA

By May 30, 2017


Later this week bloggers associated with the Juvenile Instructor will assemble at the Mormon History Association annual conference in St. Charles, Missouri (just outside of St. Louis), a yearly highlight for us. Many of us will be participating in the program as presenters, commentators, and chairs. This post summarizes our contributions.

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REMINDER: 2018 Church History Symposium CfP

By April 24, 2017


From the Program Committee: We are just one week away from the submission deadline for the 2018 Church History Symposium! 


2018 Church History Symposium

Business, Wealth, Enterprise, and Debt: The Economic Side of Mormon History, 1830-1930*

March 1-2, 2018

In 1958, Leonard J. Arrington published Great Basin Kingdom, a seminal study in Mormon economic history. Arrington followed this work with several other studies pertaining to the economic history of The Church of Jesus Christ of Latter-day Saints and of the state of Utah. Other scholars have examined in detail financial operations of the church in Ohio, Missouri, and Illinois, including explorations of the law of consecration (first revealed to Joseph Smith in 1831) and its implementation, enterprises such as the United Firm and the Kirtland Safety Society, and the economic impact of creating new communities throughout the Great Basin. Picking up where Arrington and others left off, there are new and exciting developments in the study of gender, society, race, and the environment that can enlighten the financial aspects of Mormon history.

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CfP: 2017 Joseph Smith Papers Conference

By February 17, 2017


From our friends at the Joseph Smith Papers Project:

Call for Papers

Joseph Smith Papers Conference

October 20, 2017

In 2017, the Joseph Smith Papers Project will release volumes five and six of the Documents Series, covering major events from the life of Joseph Smith during the years 1835-1839. To celebrate the publication of these volumes, the project invites paper proposals for a conference to be held on October 20, 2017 at the Church History Library in Salt Lake City. While paper proposals need not specifically be about Joseph Smith, they should draw from the corpus of his surviving documents from 1835-1839. We encourage proposals that explore the broad themes covered in these volumes, including missionaries; the role of women and gender in religious communities; religious gathering; communitarian land purchasing strategies and urban planning; frontier violence; religion and the law; and religious dissent.

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REMINDER: 2017 Summer Seminar on Mormon Culture

By February 13, 2017


DEADLINE: 15 February 2017 (two days away!)

“Mormonism Confronts the World”
How the LDS Church Has Responded to Developments in Science, Culture, and Religion

Brigham Young University
June 26–August 3, 2017

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MHA 2017 Call for Papers Deadline Extended

By October 10, 2016


Dear members and friends of the Mormon History Association:

Due to recent requests, we have extended the deadline for proposals for the 2017 MHA conference to be held in the St. Louis, Missouri metro area, to 1 November 2016. Please see the Call for Papers HERE for additional information. We will still send notification of acceptance or rejection by 15 December 2016.

Kind Regards,

David W. Grua
Janiece Johnson
MHA 2017 Program Co-Chairs
mhaconference2017@gmail.com

Mormon History Association
175 South 1850 East
Heber City, UT 84032


Scholarly Inquiry: Nicholas Frederick

By September 21, 2016


Nicholas J. Frederick is an assistant professor of Ancient Scripture at Brigham Young University. He holds a Ph.D in the History of Christianity with an emphasis in Mormon Studies from Claremont Graduate University. Nick is the author of The Bible, Mormon Scripture, and the Rhetoric of Allusivity (FDU Press, 2016). He has agreed to participate in the JI’s semi-regular series, Scholarly Inquiry, by answering questions about his book.

What led you to write The Bible, Mormon Scripture, and the Rhetoric of Allusivity?

While working on my Ph.D at Claremont Graduate University, I started getting into Intertextuality, in particular the intertextuality between the New Testament and Mormon Scripture. I was fascinated by the questions that were raised when the Book of Mormon or the D&C would quote or allude to the writings of John or Paul or Matthew. 

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MHA Proposal Networking Thread

By September 12, 2016


October 1, 2016

That’s the deadline for proposals for next year’s Mormon History Association annual conference in St. Louis, Missouri. It’s three weeks away. It is, as they say, looming.

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CHL Internships: Historic Sites and Joseph Smith Papers

By July 28, 2016


Historic Sites Intern

POSITION

Intern, 28 hours per week, 1 year. Deadline: 8 August 2016

PURPOSES

This successful applicant will work with the full-time staff of the Historic Sites Division of the Church History Department to research and write historical reports regarding the sacred places of the restoration. The Intern will also assist with other projects, as needed. This is an exciting and unique opportunity for someone interested in Church history and for those pursuing a career in the history field. We are looking for a motivated and hardworking self-started to join our team!

This is a paid internship, which is anticipated to last one year (12 months). This position is a part-time (approximately 28 hours per week) hourly, nonexempt position. The candidate must be currently enrolled in, or recently graduated from (within the last 12 months), an undergraduate or graduate degree program.

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Heavenly Ledgers and Ghostly Specters: Two Recent Articles

By July 7, 2016


Mormonism and Media Studies, at least from a historical perspective, has been a relatively neglected topic. Recently, however, two major academic journals have published articles that engage Mormon history from the perspective of German media theorist Friedrich A. Kittler. The first article is by John Durham Peters, the A. Craig Baird Professor in the Department of Communication Studies at the University of Iowa. It is entitled “Recording beyond the Grave: Joseph Smith’s Celestial Bookkeeping” and it appeared in the Summer 2016 issue of Critical Inquiry. The article is unfortunately only available to subscribers, but here is an excerpt: 

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CfP: Mormon History Association, 2017, St. Louis, Missouri

By June 29, 2016


From the Program Committee:

Mormon History Association 52nd Annual Conference

Call for Papers

2017 St. Louis, Missouri

“Crossing and Dwelling in Mormon History”

The fifty-second annual conference of the Mormon History Association will be held June 1-4, 2017, at the St. Charles Convention Center in St. Louis, Missouri metro area. The 2017 conference theme, “Crossing and Dwelling in Mormon History,” borrows concepts from religious studies scholar Thomas A. Tweed, who argues that religion is simultaneously in motion and in place. The theme seeks to capture both St. Louis’s general history and Latter-day Saint connections to the city’s past.

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Gender and Recording the Names of the 1838 Mormon War Dead

By May 31, 2016


HaunsMassacreMillstoneOn November 29, 1838, Major General John B. Clark wrote his final report to Missouri Governor Lilburn W. Boggs reviewing the state militia’s recent operations against the Latter-day Saints. “The whole number of Mormons killed through the whole difficulty as far as I can ascertain are about forty and several wounded,” while one non-Mormon had been killed.[1] Verifying Clark’s figure presents a challenge. Although Clark, as the commanding officer overseeing the campaign, was interested in total casualties, neither he nor anyone else in the state government had an incentive to record the names of Mormons who died. It was therefore left to the Saints themselves to document their losses of human life.

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Ronald W. Walker: Historian, Mentor, and Friend

By May 11, 2016


Ronald W. Walker left an indelible impression on many Juvenile Instructor bloggers (and friends of the JI). For some, it was primarily through reading his work or hearing his conference presentations. Others of us got to know him on a more personal level, and we have contributed brief tributes below, reflecting on Ron as a historian, mentor, and friend.

Brett D. DowdleJoseph Smith Papers

I was saddened to learn of Ron’s death.  The first time I read one of Ron’s articles was in 2006, when I read “Crisis in Zion: Heber J. Grant and the Panic of 1893.” I was instantly captivated.  Ron had a way with words and a command of research that few historians ever approach.  In June 2008, I was privileged to meet him for the first time, beginning a long friendship as he kindly took me on as a research assistant for his biography of Brigham Young.  At the time he hired me, I was an inexperienced graduate student and historian, but he kindly worked with me to teach me how to become a proficient researcher.  While working with Ron, my understanding of and appreciation for the early Utah period grew exponentially as we discussed the topic in his office.  Up to the very end, Ron was dedicated to research and writing, and was pushing forward with his work on Brigham Young.

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Reminder: CFP Communal Studies Association

By April 15, 2016


Call for Papers for the Annual Conference of The Communal Studies Association

October 6–8, 2016
Salt Lake City, Utah
Anticipating the End Times:
Millennialism, Apocalypticism, and Utopianism in Intentional Communities

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Religious Liberty, Mormons, and Muslims

By December 16, 2015


The Founding Era of the United States witnessed dramatic changes in regards to the relationship between the government and religious bodies. Previously, state churches had either suppressed dissent or heavily regulated it through taxes and other penalties. Based on the ideas of John Locke, however, Thomas Jefferson and other founders promoted the idea of having no state church and providing expansive religious liberties to all citizens. Some Americans opposed these proposals on the grounds that religious liberty should be limited to Protestants or, more broadly, to Christians. These opponents raised the specter of the Catholic Pope running for President, or, pushing this argument to its extreme limits, that “Mohammadans” (Muslims) might come to the United States and, claiming the rights of religious liberty, somehow undermine the nation. As Denise A. Spellberg has shown in her excellent book, Thomas Jefferson’s Qur’an: Islam and the Founders, there were likely tens of thousands of Muslims in America by this time, but they were African slaves with no public presence. Those invoking Muslims in the debates usually only knew about Islam from inherited cultural prejudices and popular media that cast Muhammad and his followers in an unfavorable light. Against these arguments, Jefferson and others contended that for religious liberty to be an effective principle, its protections needed to extend to all people and all religions, including Islam.

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Job Ad: Production Editor, The Joseph Smith Papers

By November 25, 2015



POSTING INFO

Posting Dates: 11/24/2015

Job Family: Editorial, Writing & Language

Department: Church History Department

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Job Ad: Historian, The Joseph Smith Papers

By November 9, 2015


Historian/Documentary Editor, Joseph Smith Papers  

UNITED STATES |  UT-Salt Lake City

ID 135195, Type: Full-Time – Regular

POSTING INFO

Posting Dates: 11/06/2015

Job Family: Library, Research & Preservation

Department: Church History Department

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