By April 13, 2010
My grandmother is on my mind.
By March 29, 2010
This strikes me as an especially pregnant time in the intellectual history of Mormonism. Mormon Studies is emerging as a solid field. Students are pursuing Mormon-themed scholarship, tracing intersections among fields with a well-established history, such as literature, history, and biblical studies, and exploring nascent fields such as theology. What is most interesting to me about Mormon Studies is the existence of a community of students gaining similar methodological tools for the study of religion in similar educational environments.
By March 8, 2010
An exciting event approaches. From March 22 to 27, a group of Mormon women writers (both accomplished and budding) will be traveling to universities from California to Utah. On this literary tour, they will showcase their creative work on what it means to be Mormon women in the 21st century.
By February 22, 2010
The Juvenile Instructor introduces a new series consisting of interviews with various up-and-coming female Mormon scholars. These women will answer a series of questions about their educational paths and their research interests, as well as reflect on how gender and femaleness affect their studies and their involvement in the academy.
By February 17, 2010
On Saturday I emerged from the Boston Temple a changed woman, a stronger woman. I am more Mormon than I was before, and I am okay with it. Let me explain why.
By January 13, 2010
I am pleased to introduce Emily Utt as the newest JI guest blogger. Emily double majored in religion and history, with a minor in sociology, at Case Western Reserve University. Now she works in the Church’s Historic Sites Department, where she focuses on the “interpretive side of history.” Some of her projects include work with the Gadfield Elm Chapel, the Church’s first international historic site; a new historical interpretation for sites in Southern Utah; and a current project involving the Beehive House.
In addition to her full-time work with the Church (where she has been employed for five years), she is pursuing a master’s degree in historic preservation through Goucher College, in Baltimore, Maryland. She has chaired sessions at MHA. She is also a renowned collector of Mormon kitsch, of which a plastic Liahona is one of her favorites. Several JI contributors–Stan, Ben, and Jared T.–and one former contributor, Heidi, have worked with Emily in historic site internships. Please join me in giving her a rousing welcome!
By December 29, 2009
Over the holiday, I came across this bit of family history. It is a brief essay written by my paternal grandfather detailing the characteristics of his “dream girl.”
By December 1, 2009
With the Advent season upon us, I feel constrained to praise God for the gift of the Son. I glory in Jesus Christ and hope you do as well. I do not offer this as a definitive piece of theology;
By November 14, 2009
In response to the disbanding of BYU’s Women’s Research Institute, announced October 29, 2009, a group of students, faculty, and others are petitioning administrators to create a Women’s Research Council.
Please take a moment to sign the petition,
By October 4, 2009
Two brief notes on Elder Scott’s Saturday morning talk. I was grateful for his denunciation of pornography. Viewing pornography has profound personal theological implications, as Elder Scott notes. It “degrades the mind and heart,” which directly influences our ability to feel the Spirit.
However, he did not adequately complete the central theological argument,
By August 11, 2009
After salivating over Mystic Pizza and briefly, very briefly, missing Connecticut, I flipped to KBYU for a little late-night telethon watching. I was pleased to have my appetite whetted again. The fare was a documentary miniseries called Road to Zion: Travels in Church History, France.
By July 30, 2009
I post this because it may be of some value to someone. I strongly believe in sharing faith journeys. Listening forces us to confront the prismatic nature of another person’s spiritual experience and accept that perhaps a multiplicity of paths lead to the same truth or to a different truth entirely. We become less judgemental of others as we learn the ways in which God has worked in their lives, sometimes inexplicably, but usually in ways that are similar to our own.
By July 6, 2009
In the hallowed and oft-visited bloggernacle, not all blogs are equal, or so Mormon Matters’ Niblet Nominations 2008 tell us. Juvenile Instructor (collective) and some individual Juvenile Instructors have found favor among the many remarkable blogs and bloggers out there and have been nominated for a few awards. So, please, make your adoration for JI known to the world and more importantly to the one true Blogmaster. No pressure. Just vote!
Here are the nominations (drumroll):
By July 1, 2009
For those embroiled by the academic search for truth—who have suspended belief or lost faith or sought a new faith—the word is not doubt but hope, fierce and brave and full of anxious questions. A few poems today from beloved poetess Emma Lou Thayne.
By April 12, 2009
“That idea has not yet been resolved within your heart and is tormenting it.” 
One of my inaugural posts for JI was a spiritual autobiographical account of entering the world of the academic study of religion. And I feel as though a continuation of that autobiography is important and necessary, if only for my own sake.
By January 21, 2009
First of all, I would like to thank the wonderful bloggers at JI for their recent flood of attention to female subjects of history, particularly sister missionaries. I hope to contribute to the discussion of gender soon.
And second, and more important, is the day at hand, the day that comes once every four years, the day of inauguration.
By November 11, 2008
Mormonism has a rich textual culture. Our meetings and teaching and studying are filled with encounters with the written word, and especially the holy word contained in scripture. In addition, many Mormons are prodigious readers and seekers of wisdom out of the best books that Mormonism and the world have to offer (perfectly illustrated by Dave’s Getting Hooked post and the accompanying responses).
By October 8, 2008
Yesterday was an exciting one for me. As part of my campus job writing what amounts to AP copy, I got to interview Reverend John Thomas, general minister of the United Church of Christ, before he spoke to the Yale community. He titled his speech “The Future of the Prophetic Voice in the Ecumenical Church.” Rev. Thomas amended this title to read “After Seven Years,” based on a letter Dietrich Bonhoeffer wrote entitled “After Ten Years.”
By September 9, 2008
So I decided to save my textual analysis of The Backslider for next time and write about my current experience instead.
As I said in my bio, I’m a first-year student at Yale Divinity School. And this life-move came as much of a surprise to me. I never planned to go to divinity school and even now it seems extraordinary that I am here, where Jonathan Edwards was the “Dean of Discipline” in his day and counseled against “unseasonable and evil night walkings” (what?); where there is a room in the Sterling Divinity Quadrangle called the Revised Standard Version room, not as a polite homage but as a dedication to the work that actually took place there; where chapel is not a sedate occasion but a wonderfully planned liturgical event, combining hymn traditions from around the world with group prayers and divine scripture readings and sermons.
By September 6, 2008
Thank you for your kind intro, Chris. What follows is a general response, or superstructure, to eight points Matt B. wrote for his discussion group, which he will be posting soon:
Art is dangerous. The person who fully engages with any piece of art runs the risk of being changed/transformed in fundamental ways. And many times we don’t control the ways in which we are transformed (both good and bad). I am a passionate proponent of art, not opponent as these statements might make me sound. We should be wary of those who uncritically guard against such transformation through blind prohibition of certain kinds of art. Such prohibitions can arise out of fear. But we should also be wary of artworks that offer transformation carte
Why it's time for the Mormon Church to revisit its diverse past | Wikipedia Editors on Eugenics and the Intellectual: “[…] history of shunning interracial relationships. At points, some of its leaders even flirted with theories of eugenics, or the belief that they could help…”
Tona H on Gem from the Local: “Thanks for responding on our thread, Carol! An honor to have the author join us, truly. Your body of work is an immeasurable contribution to…”
Michelle on Gem from the Local: “I grew up in upstate NY, where Mormon pop culture was pretty much non-existent. I'm not really familiar with the play, but an aunt…”
Ardis on Gem from the Local: “You know you're getting old when your young adult memories are historical artifact. More than once as I've grown older and started seriously wondering whether…”
Carol Lynn Pearson on Gem from the Local: “Hey, thanks for the memories. Glad "My Turn on Earth" lives on, as all of us do in this eternal drama of ours.”
Tona H on Gem from the Local: “Thanks for the memories, Ben and Andrew. It makes me smile that it sustained some entertainment-starved missionaries in Japan, among its many other achievements. Thanks…”
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