By November 18, 2016
Last night the University of Utah’s Tanner Humanities Center hosted a panel discussion on race and gender in Mormonism. The panel featured talks from Margaret Toscano and Paul Reeve, and was part of Marlin K. Jensen Scholar in Residence Brian Birch’s class, “The Intellectual Life of Mormonism: Reason, Faith, & Science Among the Latter-day Saints.” We tweeted about it here!
By October 10, 2016
Dear members and friends of the Mormon History Association:
Due to recent requests, we have extended the deadline for proposals for the 2017 MHA conference to be held in the St. Louis, Missouri metro area, to 1 November 2016. Please see the Call for Papers HERE for additional information. We will still send notification of acceptance or rejection by 15 December 2016.
David W. Grua
MHA 2017 Program Co-Chairs
Mormon History Association
175 South 1850 East
Heber City, UT 84032
By October 3, 2016
We’re pleased to post the following Call for Papers from the Faith and Knowledge Conference, which will meet February 24-25, 2017 in Cambridge, MA. If you are a Mormon graduate student or early career scholar in religious studies or a related discipline, I can’t urge you strongly enough to propose a paper and attend the conference. The three F&K Conferences I’ve attended were among the highlights of my graduate student career, and I don’t know a comparable venue that succeeds in accomplishing what F&K sets out to do. -Christopher
SIXTH BIENNIAL FAITH AND KNOWLEDGE CONFERENCE
HARVARD DIVINITY SCHOOL
FEBRUARY 24-25, 2017
By September 20, 2016
This week, the Joseph Smith Papers Project released The Council of Fifty Minutes. These long-awaited meeting minutes cover the period of March 1844-January 1846, the last three months of Joseph Smith’s life and the twenty months thereafter. Because many readers of this blog will not be familiar with the Council of Fifty, I’ve organized this post along the following lines:
What is the Council of Fifty?
Why are the minutes so highly anticipated?
What history is contained in the papers?
Q&A from the blogger event
News and resources from the blogger event
Where to sign up for the monthly newsletter from the Joseph Smith Papers Project
By September 12, 2016
October 1, 2016
That’s the deadline for proposals for next year’s Mormon History Association annual conference in St. Louis, Missouri. It’s three weeks away. It is, as they say, looming.
By July 28, 2016
Historic Sites Intern
Intern, 28 hours per week, 1 year. Deadline: 8 August 2016
This successful applicant will work with the full-time staff of the Historic Sites Division of the Church History Department to research and write historical reports regarding the sacred places of the restoration. The Intern will also assist with other projects, as needed. This is an exciting and unique opportunity for someone interested in Church history and for those pursuing a career in the history field. We are looking for a motivated and hardworking self-started to join our team!
This is a paid internship, which is anticipated to last one year (12 months). This position is a part-time (approximately 28 hours per week) hourly, nonexempt position. The candidate must be currently enrolled in, or recently graduated from (within the last 12 months), an undergraduate or graduate degree program.
By July 22, 2016
It is that time of year again, when members all over the world are asked to give talks honoring July 24, 1847– the official date when a company of Mormon pioneers led by Brigham Young entered the Salt Lake Valley via Emigration Canyon. For Mormons, this is a significant date of historical and spiritual meaning: it marks the moment of relief after years of persecutions in Ohio, Missouri, and Illinois; it represents finding formal safety in their exile, freedom from religious persecution, distance from the oppressors, and arrival and rebirth in a land of spiritual and physical possibility. In Utah, Idaho, and other western states where members might be more likely to trace some ancestry back to the original pioneers, the third Sunday in July is usually set aside to honor the pioneer experience in a religious setting.
By July 7, 2016
Mormonism and Media Studies, at least from a historical perspective, has been a relatively neglected topic. Recently, however, two major academic journals have published articles that engage Mormon history from the perspective of German media theorist Friedrich A. Kittler. The first article is by John Durham Peters, the A. Craig Baird Professor in the Department of Communication Studies at the University of Iowa. It is entitled “Recording beyond the Grave: Joseph Smith’s Celestial Bookkeeping” and it appeared in the Summer 2016 issue of Critical Inquiry. The article is unfortunately only available to subscribers, but here is an excerpt:
By June 29, 2016
From the Program Committee:
Mormon History Association 52nd Annual Conference
Call for Papers
2017 St. Louis, Missouri
“Crossing and Dwelling in Mormon History”
The fifty-second annual conference of the Mormon History Association will be held June 1-4, 2017, at the St. Charles Convention Center in St. Louis, Missouri metro area. The 2017 conference theme, “Crossing and Dwelling in Mormon History,” borrows concepts from religious studies scholar Thomas A. Tweed, who argues that religion is simultaneously in motion and in place. The theme seeks to capture both St. Louis’s general history and Latter-day Saint connections to the city’s past.
By June 7, 2016
Speak ‘friend’ and enter.
Please join Juvenile Instructor’s Andrea R-M and tour co-director Janelle Higbee for the second round of fantastic Mormon women’s history on a bus, Thursday, June 9, leaving from Snowbird at 8:30 a.m. and returning after 5:00 p.m.. Tour spots are still available, and even those not registered for the conference may register for the tour.
By May 27, 2016
The Mormon Women’s History Initiative Team (MWHIT) is pleased to announce its first annual Relief Society Bazaar and Silent Auction, to be held at the Mormon History Association Conference, June 9-12, 2016 at the Snowbird Resort. (For overall conference program and registration information, please see Mormon History Association 2016 conference registration.) MWHIT encourages MHA attendees to visit our booth in the book exhibit space at the conference, where we welcome browsing, bidding, and purchase of our team members’ contributions. Many of you know our members, from whom you can expect personal and detailed work: Lisa T., Jenny R., Kate H., Sheree B., Taunalyn R., Andrea R.-M., Susanna M., Janelle H., Anna R., Barbara J. B., and Brittany N.
By May 23, 2016
Last year, we at the Juvenile Instructor started a Summer Book Club on Richard Bushman’s Joseph Smith: Rough Stone Rolling. The posts garnered thousands of views, many helpful comments, and publicity from the Salt Lake Tribune and the Religion News Service. I received notes from friends, acquaintances, and perfect strangers who benefited from reading along with us. It was extremely gratifying to hear from folks that found a reason to tackle such an important biography.
In the spirit of introducing non-specialists and non-academics to Mormon history, we have decided to read Linda King Newell’s and Valeen Tippetts Avery’s Mormon Enigma: Emma Hale Smith. We landed on Mormon Enigma for several reasons. First, we wanted to address the history of women in Mormon history. There are very few books on women in Mormonism—far fewer, at any rate, than books on men’s actions, thoughts, lives, and decisions. For instance, there are several biographies on Joseph Smith but only Newell and Avery have written a biography of Emma Smith.
By May 10, 2016
Yesterday, the Joseph Smith Papers Project released their latest volume: Documents 4 (April 1834–September 1835). I am looking forward to diving into the volume in the coming days, but for now here are my notes from the release event:
By May 9, 2016
Word is beginning to spread that Ronald Walker, long time practitioner of Mormon history, passed away early this morning after a long struggle with cancer. Walker was immensely influential not only within the historical community, but also with many of us here at Juvenile Instructor on a personal level. We will have a post with individual tributes soon, where it will be clear that his personal relationships far outweighed even his academic work, but right now I want to give a brief overview of his scholarly accomplishments.
Originally from Montana and California, Walker received degrees from BYU, Stanford, and the University of Utah. At first part of the CES as an institute teacher and curriculum writer, Walker joined Leonard Arrington’s “camelot” in 1976. (Walker later helped fashion Arrington’s legacy through projects like co-editing his reflections.) When the history division was dissolved and moved to BYU in 1980, he became a professor of history and part of the newly-founded Joseph Fielding Smith Institute for Church History, and later became involved with the Charles Redd Center for Western Studies as well. He was exceptionally prolific during this period with articles, edited collections, and frequent involvement with BYU Studies. Walker retired from BYU in 2006 to be a full-time independent historian with a laundry list of projects to complete.
By May 4, 2016
When the Juvenile Instructor was originally conceived in Fall 2007, it was by five BYU students who had at least two things in common. First: we loved Mormon history. And second: we were all significantly influenced by Spencer Fluhman, then an assistant professor of Church History at BYU. (A third point of similarity was we all loved to waste time on the bloggernacle.) Besides being a charismatic and gregarious professor, Dr. Fluhman represented the witty and integrative field of Mormon studies to which he contributed. Since that time, Juvenile Instructor flowered into what it is today, and Fluhman emerged as a leading figure in not on Mormon studies but American religious history. He moved over to the history department, published his award-winning “A Peculiar People”: Anti-Mormonism and the Making of Religion in Nineteenth-Century America (UNC Press, 2012) which Jon Butler declared “the quintessential history book” (see our Q&A with Fluhman about the book here), and then was announced editor of the newly re-launched Mormon Studies Review (which I wrote about here). Three volumes of MSR have appeared since then, each containing reviews and essays from leading scholars in Mormon and American religious history, and the journal is now the premier arbiter for books in the field. (Note: I’m biased.)
Today, BYU’s Neal A. Maxwell Institute for Religious Scholarship announced Spencer Fluhman as the new director. You can read the official announcement here.
By May 2, 2016
Brian Birch, Professor of Philosophy at Utah Valley University, will be teaching a course on the intellectual life of Mormonism this coming fall at the University of Utah. He has kindly made his syllabus and course readings available online, which many readers will want to read at their leisure.
By April 15, 2016
Call for Papers for the Annual Conference of The Communal Studies Association
October 6–8, 2016
Salt Lake City, Utah
Anticipating the End Times:
Millennialism, Apocalypticism, and Utopianism in Intentional Communities
By April 14, 2016
It would be hard to overstate the importance of George Q. Cannon to nineteenth-century Mormonism–if you haven’t done so yet, you must read David Bitton’s exhaustive biography of the man–and there are few documentary records more important that Cannon’s diaries. Over a decade ago, the first of what was to be a long series of published editions of Cannon’s journals appeared, covering his California mission. Two years ago, the second volume of the series, covering his Hawaiian mission, finally arrived. If they continued at that rate, we might finally make it to the last volume by the end of the century.
Yet that patient publication rate ended today with the official online release of the LDS Church Historian’s Press digital edition of Cannon’s journals, which provides content for nearly all of the voluminous journals’ content.
By April 13, 2016
We’re pleased to host this research query from Amber Taylor, a PhD student at Brandeis University. Please feel free to suggest readings in the comments below. Amber can also be reached at ambercecile3 AT gmail DOT com.
I am working on the history of the LDS Church in Palestine and Israel. One of the larger historical arcs that I am working with is the Church and globalization – how that has affected the Church’s position regarding the people and politics of Israel-Palestine. As of yet, I have found very little material on the Church and globalization itself – I recognize that this is a rather recent topic, and Mormon studies as such is a rather emerging field. I have read various articles by Arnold Green that address various aspects of Mormon views on Jews/Judaism and Muslims/Islam. I am also familiar with works by Steven Epperson and Grant Underwood on similar topics. Likewise, I have the book Out of Obscurity: The LDS Church in the Twentieth Century from the Sperry Symposium, and have been perusing Reid Neilson’s work, as well as Marie Cornwall’s and Tim Heaton’s Contemporary Mormonism. I am wondering if anyone can point me to other scholars – including articles and books – that have looked at the way that the 20th century globalization of the Church has affected the way that leaders have talked of peoplehood and chosenness, and other such good things related to that.
Also, I have been considering the notion of “Zion” as a major aspect of my research. I am attempting to set my dissertation in a comparative framework, looking at the Church in its American setting, and examining the ways that American views of the Holy Land, Jews, and Muslims related to the Mormon views – and how both the broader American cultural setting and Mormon particularity affected one another. Specific to the concept of Zion, American culture (especially Protestant culture) has, from its very origins, been prone to talk of America and American Christianity in terms of “Zion,” or had themes of Zion weaved throughout it in myriad ways. Likewise, the concept of American exceptionalism is, of course, bound up with this. But the Mormons went a step further – they established an actual Zion, a physical space with teleological meaning. Their peoplehood as Israelites, and their actual American Zion, makes the question of the Mormon presence in Jerusalem and Palestine-Israel rather intriguing. America has always had a fascination with the Holy Land and its import in latter-day fulfillment of prophecy, yet the Mormon ethos is unique. What were/are the Mormons actually doing in the Old Zion, if they had their Zion, the New Jerusalem, on the American continent? What purpose does the BYU Jerusalem Center actually serve in all of this? Can anyone recommend any literature on this, specifically relating to the two Zions and what LDS leaders have said about them, what they mean in terms of physicality, sacred territory, and gathering?
Thank you for your help.
By March 7, 2016
Perhaps you have heard or read that I gave a talk called “Beyond Petticoats and Poultices: Finding a Women’s History of the Mormon-Missouri War of 1838” at the Beyond Biography: Sources in Context for Mormon Women’s History conference at Brigham Young University. My paper sought to address the history of how women experienced the violence in Missouri, particularly as victims of sexual violence. As part of that research, I examined the case study of Eliza R. Snow as a possible victim of a gang rape that might have left her unable to have children. I looked at a few of the rapes and attempted rapes in Missouri, recalled by various witnesses, legal testimonials, and personal accounts, with a discussion of why women are not specifically named in most sources. The scarcity and limitation of sources has presented historians with the difficulty of uncovering a history of sexual violence in Missouri, and of identifying actual victims. So I concluded with an examination of a primary source that amazingly came to me only three weeks prior to the conference, via a colleague who received it from a member of the family where the source is held. That source gives a description of Eliza’s rape, and its larger meaning in Snow’s life and possible motivations for her polygamous marriage to Joseph Smith.