Today’s post on livetweeting a conference comes from Eliza N. She is an editor who lives and works in Salt Lake City. She grew up in the Midwest and misses the cornfields. When she’s not working, reading, or watching Netflix, she enjoys running, playing volleyball, and hanging out with her dog. Eliza tries her best to follow these Twitter tips @EtotheNev.
You can see the archived tweets from #MHA2016 at the links provided at the bottom of the page! If you have tweets we missed please post them in the comments. If your tweets or session appear in the links below, please share on Twitter and Facebook (and tag either @MormonHistoryJI or our Facebook page).
Etiquette for Tweeting a Conference, or Seven Tips for Making Your Live-Tweet Game Sizzle
As younger generations and technology invade academia, audiences for conferences like this past weekend’s Mormon History Association’s grapple with what the heck certain platforms are and how to use them. Perhaps the most popular for MHA, Twitter is a useful and fun tool that might baffle newcomers. It takes time to learn its tricks, cadence, and inside jokes, but we can help you catch up on some of the particulars for live-tweeting a conference like MHA.
On the cusp of the annual Mormon History Association conference, which is centered on the theme of “practice” this year and begins later this week at Snowbird, UT, it seems like a good time to highlight some of the resources and the work done here at the JI on the theme of “practice” during March 2014. During that month (which hardly seems like two plus years ago), we carried the theme of practice through a series of posts from guests and regular contributors. See, for instance, guest Megan Sanborn Jones’s analysis of Mormon pageants and religious performance, J. Stapley’s discussion of his favorite books on liturgy/ritual, or Kris Wright’s thoughts on “Vernacular Architecture and Religious Practice.” We also had a (somewhat delayed) multiplepart “Scholarly Inquiry” interview with Dan Belnap on his edited volume By Our Rites of Worship: Latter-day Saint Views on Ritual in History, Scripture, and Practice. And we put some effort toward assembling a (theoretically) comprehensive bibliography dealing with matters of practice in Mormon history. If you’re looking to grease the skids for a memorable and productive conference this weekend, you could do worse than to start here!
The Mormon Women’s History Initiative Team (MWHIT) is pleased to announce its first annual Relief Society Bazaar and Silent Auction, to be held at the Mormon History Association Conference, June 9-12, 2016 at the Snowbird Resort. (For overall conference program and registration information, please see Mormon History Association 2016 conference registration.) MWHIT encourages MHA attendees to visit our booth in the book exhibit space at the conference, where we welcome browsing, bidding, and purchase of our team members’ contributions. Many of you know our members, from whom you can expect personal and detailed work: Lisa T., Jenny R., Kate H., Sheree B., Taunalyn R., Andrea R.-M., Susanna M., Janelle H., Anna R., Barbara J. B., and Brittany N.
This week, historians from around the United States will descend upon Atlanta for the annual meeting of the American Historical Association. The American Society of Church History will meet concurrently—and happens to feature a number of JI-ers and several papers related to Mormonism. You can view the rest of the schedule here. If you are in Atlanta please let us know—we always look forward to meeting online friends in “real life.”
One more thing: if you are interested in offering a short blog post for JI about one of the sessions, please let us know in the comments!
The Nineteenth-Century American Scriptural Imagination: Three Case Studies Thursday, January 7, 2016: 1:00 PM-3:00 PM
Atlanta Marriott Marquis, International Ballroom 10
Chair: James Byrd, Vanderbilt University
Papers: Presidential Death and the Bible: 1799, 1865, 1881
Mark A. Noll, University of Notre Dame
A Rushing Mighty Wind: Tornadic Pentecosts and Apocalypses in Nineteenth-Century America
Peter J. Thuesen, Indiana University-Purdue University Indianapolis
The Abraham Mythos and Mormon Marriage, Early and Late
Kathleen Flake, University of Virginia
Comment: Philip Goff, Indiana University-Purdue University Indianapolis
The Confluence of Race, Religion, and Society: The Subversive Politics of Racial and Religious Minorities in the Progressive Era Friday, January 8, 2016: 8:30 AM-10:00 AM
Atlanta Marriott Marquis, International Ballroom 1
Chair: Elizabeth Jemison, Clemson University
Papers: Whiteness, Christianity, and Civilization: Western Culture at a Black University, Howard University, 1900–30
Matthew Bowman, Henderson State University
Liquor and Liberty: African American Preachers, Poll Taxes, and Anti-Prohibition in Early Twentieth Century Texas
Brendan Payne, Baylor University
The “Evil of Race Suicide Now Sweeping Like a Blight”: Eugenics and Racialized Religion in the Progressive Era
Joseph Stuart, University of Utah
Comment: Elizabeth Jemison, Clemson University
The Uses of Propaganda in American Religious History: Catholicism, Mormonism, Protestantism Friday, January 8, 2016: 10:30 AM-12:00 PM
Atlanta Marriott Marquis, International Ballroom 1
Chair: Seth Perry, Princeton University
Papers: “So Many Foolish Virgins”: True Womanhood, Nuns, and Propaganda in Antebellum America
Cassandra Leigh Yacovazzi, University of Missouri-Columbia
Religious Outsiders and the Catholic Critique of Protestantism in America
Bradley Kime, University of Virginia
Part Serendipity, Part Strategy: The Public Image Boost of the 1936 Mormon Welfare Plan as an Exception to America’s “Religious Depression”
J. B. Haws, Brigham Young University
The Tanner Humanities Center has made the videos for the Black, White, and Mormon Conference available. The conference, held at the University of Utah on October 8-9, 2015, was an incredible experience for me as a participant. I would love to see more opportunities, funding, and venues dedicated to this type of public engagement.
The McMurrin Lecture by Lester Bush:
A Commemoration for Those Who Have Died
Race and the Inner City
Race and Mormon Women
Race and the International Church
Race and Brigham Young University
Race at the Ward Level
VERY SPECIAL THANKS TO THE EVENT’S CO-SPONSORS
George S. & Dolores Doré Eccles Foundation | Greg Prince | Jess Hurtado | Smith-Pettit Foundation | Anonymous | DESB Daniels Fund Ethics Initiative (Utah) | Charles Redd Center (BYU) | College of Humanities (BYU) | Laurel Thatcher-Ulrich | Utah Valley University | Department of History (Utah) | University of Utah Press
We are one month away from the deadline for MHA’s call for papers, so I thought this was as good a time as any to talk about the conference in general and conference papers in particular. I hope every reader of JI has had the privilege to attend MHA’s annual conference. It truly is a phenomenal time, with a mixture of solid papers and warm comraderie. It is quite unlike most historical conferences I attend where few people actually attend sessions and most people remain in the halls, at restaurants, and doing anything but hearing papers. There is certainly plenty of socializing and networking at MHA, but the thing that sets it apart is people actually care about the sessions, papers, and presenters. It’s refreshing, honestly. There are at times poorly-attended sessions, but more often than not the rooms are mostly filled, and not too infrequently they are overflowing with more anxious attendees than there are chairs. This is one of the conference’s great strengths.
This year, MHA piloted something I hope we see more of in the future: a workshop as a pre- or post-conference tour alternative. A half-day workshop about documentary editing (aka “Geeking Out with Old Documents”) was dreamed up by JI’s own Robin Jensen of the Joseph Smith Papers Project and supported by BYU Special Collections, where the event was held. I helped make some of the initial introductions and arrangements as part of the MHA 2015 Program Committee, and then Local Arrangements took it and ran, and we all held our breath a little as the registration opened up (especially since it was up against the deservedly popular women’s history bus tour – which I hope we get a write up about! But I digress–), not knowing who would be interested in spending a day in the library learning the ins and outs of turning an original document (letter, diary, manuscript) into a readable resource for researchers, genealogists, and possibly even for publication.
The sixties beget all kinds of social experiments, and even Mormons were not immune to the call of the bohemian zeitgeist of their times. It may interest you to know that in the late 1960s there was an artists’ commune in the foothills of Alpine, Utah, calling themselves the Art & Belief Movement. Four artists – sculptor Neil Hadlock, figurative artist Dennis Smith, symbolist realist Gary Ernest Smith, and romantic realist Trevor Southey – and their families formed the core of the group. Though as transitory as many hippie communes of the era, this Mormon version is worth a closer look.
I’d like to offer some thoughts I’ve had on Jehu J. Hanciles’ Tanner Lecture at the 2014 meeting of the Mormon History Association. During his lecture, Professor Hanciles, a Professor of Global Christianity at Emory University, shared his research on the growth of Mormonism in Africa.
We’re pleased to announce the Fifth Biennial Faith & Knowledge Conference, to be held at the University of Virginia in Charlottesville on February 27 and 28, 2015, and to post the Call for Papers below. Please note that, unlike previous years, the conference is now officially open to LDS graduate students and early career scholars in religious studies and related academic disciplines interested in the intersections of scholarship and religious faith. Three members of this year’s committee (Rachael Givens Johnson, Joseph Stuart, and Christopher Jones) are all bloggers here at the Juvenile Instructor; please contact us if you have any questions.
THE FIFTH BIENNIAL FAITH AND KNOWLEDGE CONFERENCE
University of Virginia
February 27-28, 2015
At the Mormon History Association’s meetings two weeks ago (was it only two weeks ago?!), I attended several excellent sessions and roundtables. Each of the sessions I attended was worth the price of the conference registration—it was my favorite MHA I’ve attended so far. As usual, meals, hall conversations, and the student reception provided an excellent arena for sharing ideas about the research being presented, but also about the new developments in Mormon history and American religious history.
Or: All Web is Not Created Equal, have you noticed?
One of the sessions I attended at the AHA this month was Session 151, Social Media and History. It featured one of our JIers, Max Mueller, talking about tensions and complications in the church’s “I am a Mormon” campaign, including the fascinating case of one woman whose tattoos were airbrushed out of her profile pic (her profile is now gone, for other reasons). Great talk, by the way, along with several others that reflected on the ethical and methodological problems of using social media as historical sources for researching marginalized groups or threatened voices. In each of the presentations — Max’s on constructing Mormon online “diversity,” Jessica Lingel’s on underground music scenes, Sadaf Jaffer’s on online discussion boards for Pakistani atheists, and Amy Holmes-Tagchungdarpa’s on sites made by and about Tibetans — the very existence of the sites to begin with, and especially their continued life on the web, is inherently unstable. It was actually a rather terrifying session, like watching 4 canaries in a coal mine (Hey! There’s a pocket of air over here! Oh wait, never mind).
Next weekend, tens of thousands of scholars of religion will come together in Baltimore, Maryland, for the joint annual meeting of the American Academy of Religion and the Society of Biblical Literature. You could review the full program book for each group, but we thought we’d save you some time and trouble by providing a round-up of sessions and papers of interest to the Mormon Studies community. I have highlighted the JI affiliation of specific panelists. We hope to see many of you there!
For more information on any of the panels and papers listed below, including abstracts and the location of the presentations, please visit the official conference program books.
From our good friends at the John Whitmer Historical Association:
42nd Annual Meeting: Lamoni, Iowa—September 25–28, 2014 CALL FOR PAPERS—Sacred Places and Zionic Communities: The Ideals and Realities of the Restoration
ZION, GATHERING, SIGNAL COMMUNITIES, REFUGE, NEW JERUSALEM, CONSECRATION, UNITED ORDER … all have been used to describe the communalist thought that underpins the ideals of many of the Latter Day Saint denominations. Joseph Smith’s history with communalism is mixed. After his death, several leaders attempted to reinstitute communalism in various forms. In the Midwest, Strang gathered his followers at Voree and then Beaver Island. In Iowa, Charles B. Thompson gathered his followers to Preparation. Although not yet practicing consecration, Alpheus Cutler’s followers gathered at Manti, Iowa, then moved to Minnesota, finally to Independence, Missouri—where many of the members lived the law of consecration.
Welcome to the inaugural installment of our new regular feature, Mormon Studies Weekly Roundup, which will appear each Sunday morning and consist of links to news and interesting items related to the study of Mormon history and culture. JI bloggers will take turn curating the post each week, and although we’re casting the net fairly wide here, the content posted will likely reflect that individual’s own interests. We don’t necessarily expect a lot of discussion to show up in the comments of these posts, though you are more than welcome to comment on any of the linked content and encouraged to post links to any relevant news items we might have missed. Thanks for reading!
We’ll start with links to summaries of the two Mormon Studies conferences held last weekend in the Beehive State: FAIR (ably summarized by speed-typist Blair Hodges in a two part series at the Maxwell Institute Blog here and here) and Sunstone (reported on in the City Weeklyhere). If there other worthwhile reports of either, please do post links to them in the comments (especially if they report on the more scholarly papers presented at either).
Last week I was finally able to attend the biennial conference for the Society for the History of Childhood and Youth (SHCY). I have been eager to attend this conference for a few years. This year the conference was held at the University of Nottingham, which allowed the Society to highlight its international focus.
I noticed several themes throughout the panel that I thought could enhance the study of children and religion—and in specific case, Mormonism. Before going any further, it would be remiss not to point out Rebecca de Schweinitz’s article on the historiography of Mormon childhood in the Spring 2012 issue of the Journal of Mormon History, which provides a detailed overview of work on Mormon children, childhood, and youth to the recent present. De Schweinitz was also a founding member of SHCY when it first began in the early 2000s.
The first thematic question that drew my attention was
For those of you not familiar with it, the Center for the Study of Religion & American Culture, headquartered at Indiana University-Purdue University Indianapolis (IUPUI), is a leading “research and public outreach institute that supports the ongoing scholarly discussion of the nature, terms, and dynamics of religion in America.” Among others things, they sponsor and host academic conferences, publish the bianual Religion and American Culture: A Journal of Interpretation, and host a seminar for Young Scholars in American Religion (whose roster of mentors and seminarians reads like a who’s who of the best and brightest in the field).
In a mere 23 days, the Mormon History Association’s meetings will convene in Layton, Utah. As you might imagine, we at JI are very excited to hear from the best and brightest in Mormon History. There are a few events/items worth mentioning:
On my spring break I took a one-day “staycation” to Day 1 of a local gathering of digital humanities scholars, hosted by the smart folks at Northeastern University’s NULab for Texts, Maps and Networks (http://nulab.neu.edu/, tweeting at @NUlabTMN). It was one of the best conferences I’ve been to – seemed like mainly literary scholars but also historians, librarians, and coders, and it involved a good blend of showcasing completelyawesomeongoinginitiatives, asking big existential questions about knowledge production, and teaching hands-on skills. Myself, I learned a bit about network analysis using Gephi (no relation to Nephi) and how to georeference a high-resolution historical map image using ArcGIS. I felt like a boss (as my students would say) by the day’s end.
Jeff T on History and Presence, Chapter: “Really nice, Tona. This chapter makes me wonder what scholars (who want to use presence) ought to do with spiritualism, magic, technology, and the occult.…”
Juvenile Instructor » History and Presence, Chapter 5: The Dead in the Company of the Living on History and Presence, Chapter: “[…] Our Tuesdays with Orsi series continues today with a look at the fifth chapter. The series is a systematic engagement with Robert Orsi’s important and…”