By June 12, 2017
Mormon History Association
Call for Papers – 2018 Annual Conference
“Homelands and Bordered Lands”
The fifty-third conference of the Mormon History Association will be held June 7 – 10, 2018, at the Boise Centre Convention Center and nearby Grove Hotel in Boise, Idaho. The 2018 conference theme “Homelands and Bordered Lands” raises questions about how borders both disrupt and generate ideas about individuals’ and communities’ “homes,” broadly construed. The theme highlights the ways in which the dynamic interactions between peoples, places, and identities have always been central to Mormon histories.
The conference theme “Homelands and Bordered Lands” connects the history of the Latter-day Saints to Idaho’s diverse past. Idaho is first and foremost a Native homeland. The first Mormon settlement in the Idaho was created near present-day Salmon, Idaho, at Fort Lemhi in 1855. Immigration by Mormons and other Euro-Americans caused conflict with Native communities and led to the depletion of natural resources as well as outbreaks of violence. On the other hand, there have also been many instances of cooperation and mutual respect between the various communities.
Idaho has also always been a place where the boundaries of Mormon identity have been negotiated. The state has been a refuge and highway for those seeking to practice plural marriage. Polygamy contributed to a pronounced strain of anti-Mormonism in Idaho politics and law in the late nineteenth century. Idaho also has a healthy tradition of Mormon education, intellectualism, and dissent. Ricks College, now BYU-Idaho, has been foundational in LDS higher education. Furthermore, Leonard Arrington was born in Twin Falls and graduated from the University of Idaho, Sonia Johnson was born in Malad, Maxine Hanks attended Ricks, and the blog Feminist Mormon Housewives was founded in Boise.
While Idaho provides a rich tableau for the study of Mormonism in the context of the state’s history as a multiracial, multi-ethic, and multireligious place, we also seek papers and panels that address the theme of “Homelands and Bordered Lands” from any vantage point in the Mormon past. In addition to papers and panels that address the conference theme, the program committee also welcomes proposals on any topic in Mormon history.
The Mormon History Association intentionally embraces both academic and amateur historians. The conference organizers encourage submissions that think outside of the traditional format for conference sessions. We encourage people to organize roundtables, “cafés” in which participants are arranged in small groups to discuss a topic, pre-circulated papers, and so forth. Additional ideas for alternative session formats can be found at: http://solveforinteresting.com/category/good-conference/event-sessions/
Please send 1) a 300-word abstract for each paper or presentation and 2) a brief 1-2 page CV for each presenter, including email contact information. Session proposals should also include the session title and a 300-word session abstract, along with a confirmed chair and/or commentator, if applicable.
Previously published papers are not eligible for presentation at MHA. An individual may only submit one proposal as a session presenter, although it is acceptable for a presenter in one session to be a chair or commentator in another. Limited financial assistance is available to some student presenters and presenters from less economically-developed nations. Those who wish to apply for funding should include estimated travel expenses with their proposals.
The deadline for proposals is November 15, 2017. Proposals should be sent to the program co-chairs at firstname.lastname@example.org. Notification of acceptance or rejection will be made by December 15, 2017.
Please mark if you are attending the 2018 MHA Conference on Facebook HERE.
By June 8, 2017
“Following the death of Joseph Smith the policy of the church was to exclude blacks from ordination to the priesthood and from Latter-day Saint temples. Although some black members of the church were given patriarchal blessings, declarations of lineage were omitted as a matter of policy. But guidelines were not consistent, and the question remained the subject of debate. In 1934 Patriarch James H. Wallis wrote in his journal, “I have always known that one of negro blood cannot receive the Priesthood nor the blessings of the Temple, and are also disqualified from receiving a patriarchal blessing . . . But I am sure there is no objection to giving them a blessing of encouragement and comfort, leaving out all reference to lineage and sealing.” Apostle John A. Widtsoe relayed President Heber J. Grant’s reply to Wallis’s request for a ruling. It stated, “It will be alright for Brother Wallis to bless them, but as to their status in the future, that their status in the future, that is . . . in the hands of the Lord.”[i]
In a previous post, I explored the ways in which racism has been espoused by LDS leaders and average Latter-day Saints alike, and how the vestiges of some of those teachings remain in modern Latter-day Saint doctrine. In today’s post, I’d like to explore the ways in which patriarchal blessings continue to identify Latter-day Saints by racial heritage, and, in some instances, place people of African descent as separate and inferior to “white” Mormons, through the LDS Church’s counsel not to declare an Israelite lineage to African-descended Mormons.
For those unfamiliar with the term, a “patriarchal blessing” is a blessing bestowed by an ordained patriarch (in the vein of Old Testament patriarchs like Abraham), which dispenses direction and advice to the receiver. The blessing also declares the blood lineage of the receiver in relation to his or her connection to the House of Israel.[ii] Smith’s own theology was generally universalist, meaning that he did not preclude any person from obtaining salvation, regardless of racial background. In the New Testament, John the Baptist preached to the Pharisees and Sadducees that their Abrahamic lineage did not elevate their relationship or access to God. Indeed, John the Baptist informed the Jews, “God is able of these stones to raise up children unto Abraham.”[iii] Joseph Smith similarly believed that Abrahamic lineage did not matter in relation to salvation or divine favor. God could raise up anyone, including Africans, as “children of Abraham,” so far as they converted to Mormonism and accepted its principles and ordinances.
By June 2, 2017
We would like to congratulate the recipients of the 2017 MHA awards! Please find them below:
Leonard Arrington Award:
Jill Mulvay Derr
Simpson, Thomas W. American Universities and the Birth of Modern Mormonism, 1867-1940. University of North Carolina Press, 2016.
Prince, Stephen L. Hosea Stout: Lawman, Legislator, Mormon Defender. Logan: Utah State University Press, 2016.
Best Book International Mormonism:
Takagi, Shinji. The Trek East: Mormonism Meets Japan, 1901-1968. Draper, UT: Greg Kofford Books, 2016.
Best Memoir / Personal History:
Bate, Kerry William. The Women: A Family Story. Salt Lake City: University of Utah Press, 2016.
Hendrix-Komoto, Amanda. “Mahana, You Naked! Modesty, Sexuality, and Race in the Mormon Pacific.” In Out of Obscurity: Mormonism Since 1945, edited by Patrick Q. Mason and John G. Turner, 173?97. New York: Oxford University Press, 2016.
Article of Excellence:
Turley Jr. Richard E. and Jeffrey G. Cannon. “A Faithful Band: Moses Mahlangu and the First Soweto Saints.” BYU Studies Quarterly 55, no. 1 (2016): 9-38.
Best International Article:
Rutherford, Taunalyn. “The Internationalization of Mormonism: Indications from India.” In Out of Obscurity: Mormonism since 1945, edited by Patrick Q. Mason and John G. Turner, 37?62. New York: Oxford University Press, 2016.
Best Women’s History Article
Newell, Quincy. “What Jane James Saw.” In Directions for Mormon Studies in the Twenty-First Century, edited by Patrick Q. Mason, 135?51. Salt Lake City: University of Utah Press, 2016.
Graduate Student Awards:
Best unpublished graduate student paper
Kitterman, Katherine. “‘No Ordinary Feelings’: Mormon Women’s Petitions, 1870-1886.”
Brumbaugh Jr., John Howard. “‘We are Entitled to, and We Must Have, Medical Care’: San Juan County’s Farm Security Administration Medical Plan, 1938-1946”
Smith, Christopher C. “Mormon Conquest: Whites and Natives in the Intermountain West, 1847-1851”
By May 9, 2017
Last year, we shared what we planned/hoped to read over the summer. Here are our lists for this summer–be sure to add your own reading lists in the comments!
This summer I’ll be studying for my comprehensive exams full time. Rather than list the 300 books still on my list, here are three books from each of my three major fields.
- The Basics: Despite recently starting my PhD in American history, I feel like I still have a lot left to learn of just the basics of the field. In order to do some catching up, I have a few basic American history textbooks, including Give Me Liberty! An American History by Eric Foner. Much of my year thus far has been about thinking about entangled histories and the nuance in historical movements. While I mostly support the movement to complicate ideas about the past, I also have been craving learning some of the foundations. One of my goals this semester is to play with new formats to process and think about historical information and therefore, I want to create a large scale timeline, using some of the basic info that I find in Foner’s book, that will enable me to better visualize American history.
- Theory: A recent research project has got me thinking a lot about governmentality and surveillance as a means of knowing and controlling populations. Additionally, I have continually seen Foucault’s ideas (as well as Marx) in my readings throughout this semester as authors reference ideas that are indebted to Foucault without actually explaining them. I want to read The Birth of the Clinic: An Archaeology of Medical Perception in order understand the ways that Foucault talks about the epistemic change in medicine. Secondly, I want to read The History of Sexuality, Vol. 1: An Introduction where Foucault discusses investigates the genealogy of how sexuality has been constructed over time. In both these books, I am looking forward to learning more about the ways Foucault grounds the body in discussions about power, sexuality, and governance.
- Journals: Another goal I have for the summer is to read more Mormon journals. In the fall, I started reading A widow’s tale: the 1884-1896 diary of Helen Mar Kimball Whitney. Helen’s journal especially has frequent vivid and intimate entries that made me deeply embedded in her life and I look forward to reading more. Additionally, I recently got the Guide to Mormon Diaries and Autobiographies by Davis Bitton from the library and look forward to using his descriptions of Mormon diaries as a jumping off place for where to look next in my readings.
- Theme: “Race, Gender, and Sex, oh my!” As I finished revisions on my book manuscript, I was ashamed with how little I engaged with this broad and significant field. It’s time to remedy that ill. I’m really excited to dig into Tera W. Hunter’s Bound in Wedlock: Slave and Free Black Marriage in the Nineteenth Century (Harvard UP), Daina Ramey Berry’s The Price for Their Pound of Flesh: The Value of the Enslaved, from Womb to Grave, in the Building of a Nation (Beacon Press), and Marisa Fuentes’s Dispossessed Lives: Enslaved Women, Violence, and the Archives (UPenn Press).
- Theme: “The Basics of the Revolutionary Age.” I’m teaching a graduate course on the American Revolution for the first time this summer, so I’m digging into a number of the newest books to track current trends. Randomly, three of them are from the same publisher. These include Mike Rapport’s, The Unruly City: Paris, London, and New York in the Age of Revolution (Basic Books), Carol Berkin’s A Sovereign People: The Crises of the 1790s and the Birth of American Nationalism (Basic Books), John Boles’s Jefferson: Architect of American Liberty (Basic Books), and Holger Hoock’s Scars of Independence: America’s Violent Birth (Crown), and Eric Hinderaker’s Boston’s Massacre (Harvard UP).
- Theme: “Jackson’s America.” Since my Nauvoo project is rooted in antebellum America, I’m excited to see some other histories that similarly aim to uproot traditional narratives of the period. These include J. M. Opal’s Avenging the People: Andrew Jackson, the Rule of Law, and the American Nation (Oxford University Press) and Christina Snyder’s Great Crossings: Indians, Settlers, and Slaves in the Age of Jackson (Oxford University Press).
- And two books that don’t fit a broader theme but I’m also excited to read are Douglas L. Winiarski’s Darkness Falls Upon the Land of Light: Experiencing Religious Awakenings in Eighteenth-Century New England (UNC/Omohundro) and David Garrow’s The Rising Star: The Making of Barack Obama (William Marrow). Winiarski’s articles that led to this book were so excellent that I’ve been counting down the days for its release. And though I’ve been worried by early reviews of Garrow’s book in which his narrative of 44 seems overly dramatic, it will still be a nice form of escapism to imaging we aren’t living under the rule of 45.
- Ibram X. Kendi, Stamped from the Beginning: The Definitive History of Racist Ideas in America. I’m admittedly skeptical of anything but that claims to be “the definitive history” of anything, but Kendi’s book, winner of the National Book Award, comes pretty close to living up to its subtitle’s billing. I’ve been slowly making my way through whenever I have a minute here or there. This is beautifully-written and incredibly important.
- Max Perry Mueller, Race and the Making of the Mormon People. I’m indexing the book, so I’ve already read through it once, but it’s been a pleasure to see Max’s detailed research over the last several years comes to fruition. Standing alongside several other recent books exploring the subject of Mormonism’s complicated history of race, Max’s stands out for its focus on the experience of Mormons of color and its close and provocative reading of the Book of Mormon.
- Adam Jortner, Blood from the Sky: Miracles and Politics in the Early American Republic. I’ll have a review up at some point at JI, so I’ll keep my comments brief. Jortner manages to offer a fresh perspective on a well-covered subject: Mormonism, anti-Mormonism, and miracles.
- James T. Campbell, Songs of Zion: The African Methodist Episcopal Church in the United States and South Africa; Richard S. Newman, Freedom’s Prophet: Bishop Richard Allen, the AME Church, and the Black Founding Fathers; Julia Gaffield, Haitian Connections in the Atlantic World: Recognition after Revolution. I am busily at work writing a new chapter for my book manuscript that examines the parallel rise and earliest connections between black Methodist churches in the United States, Canada, and West Africa, and revisiting some early works that touch on those topics or speak to the broader context in which they occurred. I’m starting with these three.
- William Harris, The Hanging of Thomas Jeremiah: A Free Black Man’s Encounter with Liberty. Transitioning from my research to my teaching, I’m considering adopting this one for the US survey in the fall, but want to give it a closer read to make sure that it meets all of my qualifications.
- One Nation Under God: How Corporate America Invented Christian America by Kevin M. Kruse. American Jesus: How the Son of God Became a National Icon by Stephen Prothero. As I move deeper into American religious life, both personally and professionally, my reading list amasses more titles that try to elucidate what it is, exactly, that makes American Christianity well, so American.
- The Mormon Tabernacle Choir by Michael Hicks. I have listened to countless hours of MoTab music on Pandora in the process of writing my dissertation. As the inauguration controversy in January showed, the choir is still a powerful symbol of Mormonism in America, so it’s high time I read this book.
- The First Thanksgiving: What the Real Story Tells Us About Loving God and Learning from History by Robert Tracy McKenzie. It popped up recently on the Religion in American History blog, and it reminded me I own it, but haven’t yet read it. I’m interested in McKenzie’s historiographical and confessional approach, and figured you can never start amassing talking points for Thanksgiving dinner early enough, right?
By May 7, 2017
This is the first in a series of sixteen posts in the Third Annual Summer Book Club at Juvenile Instructor. This year we are reading Laurel Thatcher Ulrich’s A House Full of Females: Plural Marriage and Women’s Rights in Early Mormonism. Check back every Sunday for the week’s installment! Please follow the book club and JI on Facebook
“Light snow obscured the view of the mountains on January 13, 1870 as masses of Mormon women crowded in to the old peaked-roof Tabernacle in Salt Lake City. The pine benches were hard, the potbellied stoves inadequate against the cold. No matter. They would warm themselves with indignation.”
So begins Laurel Thatcher Ulrich’s latest book, A House Full of Females: Plural Marriage and Women’s Rights in Early Mormonism, in which she analyzes the twin growth of the institution of polygamy within the LDS Church and the place of Mormon women in the broader struggle for women’s rights.[i] Many readers, like the newspaper writers that wrote about Mormonism, may be skeptical that plural marriage created and fostered women-centric organizations and social networks. Ulrich acknowledges their skepticism and asks, “How could women simultaneously support a national campaign for political and economic rights while defending marital practices that to most people seemed relentlessly patriarchal?”
By April 13, 2017
We are pleased to feature this Q&A with Steve Evans, co-founder and a co-editor at the BCC Press. Steve was gracious enough to answer a few questions for scholars for JI. You can submit a manuscript or direct further questions to the press here.You can read more about the BCC Press here and here.
- How would peer review work for authors at the BCC Press? Historians and academics are naturally concerned about issues of tenure, CV-building, etc.
By April 4, 2017
At a recent gathering in Cambridge, MA, Richard Bushman introduced Laurel Thatcher Ulrich to her hometown crowd as Mormonism’s most “distinguished and decorated scholar.” Her Pulitzer Prize, Bancroft Prize, and many other awards speak to her mastery of the historian’s craft in the broader academy. She is not only Mormonism’s most distinguished and decorated scholars, she is one of the most distinguished and decorated scholars alive today. Ulrich’s research and writing abilities made A House Full of Females: Plural Marriage and Women’s Rights in Early Mormonism, 1835-1870 a natural choice for JI’s Third Annual Summer Book Club. Hundreds of readers have followed along with our book club in the past few years—we hope to read with even more of you this summer!
By March 27, 2017
Over the past few weeks, a white woman that goes by the name “A Purposeful Wife” (Ayla) has garnered a lot of attention on Twitter and was featured in an article on Buzzfeed for dual loyalties to Mormonism and the Alt-Right Movement (a political movement whose explicit purpose is to create a white, Christian nation). She spends her days spewing Alt-Right messages to her 20,000 followers and thousands more that respond to her. Her alt-right beliefs inform her “white nationalism.” Although she rejects the label of “Nazi,” she subscribes to Nazi race theory. She has issued a “white baby challenge,” encouraging people now considered to be white to bear more children than people of color in order to maintain white supremacy. This cannot be called anything other than a call to eugenics–commonplace rhetoric in the Alt-Right. Ayla has a Mormon.org profile, seemingly written before her adoption of Alt-Right politics [it has been taken down as of 11:40 AM MST, but you can see the profile courtesy of the Wayback Machine].
Despite the unsavory, dangerous, and abhorrent rhetoric, it’s important to know Mormonism’s long history of supporting eugenics—even when they were not considered white or Christian. As Ardis at Keepapitchinin has rightly written, this flies in the face of current Mormon teachings. I applaud the LDS Church’s statement condemning all forms of racism past and present, and join in that call. Nevertheless, it is important to understand that the LDS Church condemns its past subscription to eugenics, not only the priesthood and temple restriction or other better-known racist or racial beliefs and practices.
While this post is a very short introduction, I will provide a brief overview of the Mormon embrace of eugenics, explicitly, and implicitly, in terms of race and gender. Mormon eugenics and political history will come in a second installment.[i]
By March 21, 2017
Greg Kofford Books has been publishing a series on the Mormon image in nineteenth and early twentieth century dime novels for a few years now. The series, edited by Ardis Parshall and Michael Austin, provides a smart, scholarly framework in addition to reprinting books that are disappearing every year. WVS has provided an excellent overview of Kofford’s publicity event at By Common Consent, and because we attended the same event and took roughly the same notes, I thought that I would offer some initial thoughts about Greg Kofford Books, Parshall and Austin’s work, and some possible uses for the series in academic work.
By March 13, 2017
Last year, Kris W. and I hosted a “Mormonism in Religious Studies” workshop at the University of Utah. We discussed religious disappointment, Mormonism and Spiritualism, failed healings, immigration, Mormon women and masonry, and other topics at length.
The workshop helped to create a sense of community among young scholars from a variety of places and disciplines while providing helpful feedback for developing projects. As a result, we have decided to host another workshop as a pre-conference workshop at the 2017 meetings of the Mormon History Association in St. Louis, MO. The workshop, “Surveying Trends in the Field: Mormon History and Mormon Studies in the Modern Academy,” will be held on Thursday, June 1 at the John C. Danforth Center on Religion and Politics at Washington University in St. Louis from 9 AM-5 PM. There will be no cost for the workshop beyond punctual arrival and rigorous intellectual engagement.
By January 31, 2017
Our Tuesdays with Orsi series continues today with a look at the second chapter. The series is a systematic engagement with Robert Orsi’s important and recently published book, History and Presence. See the first installment here and the second installment here.
As Ryan wrote last week, Orsi’s writing in the past dozen or so years has focused on the need to write about “presence” and “abundant events” in scholarship on religion. Following up on his first chapter arguing for an academic way of studying the presence of “the gods” as they appear and operate in the lives of individuals and religious groups, Orsi’s second chapter argues that scholars should take “abundant events” much more seriously. In doing so, Orsi seeks to help scholars overcome the methodological issues inherent to studying religion. As JI emeritus and scholar Steve Taysom puts it, “how [can] scholars of religion account for experiences that are simultaneously irrational and real?”[i] Orsi contends that the abundance of events surrounding when the “transcendent breaks into time” means that scholars must account for the “presence” of supernatural occurrences and beings in the lives of those they study.
By January 9, 2017
Last summer, Amanda organized a “back-to-school” series for students and professors preparing for fall semester. My post, which you can find here, spoke to my planning process and included a few tips on resources that graduate students can take advantage of. I thought that sharing a portion of my semester review process might be helpful to readers.
Well, if nothing else, I can say that I made it through. It turns out I was far too optimistic about what I could accomplish realistically. I took introductory courses on Latin America and “masculinities of men of color.” Despite how much I enjoyed each class, both kicked my rear end. I struggled to pick up an entire new section of historiography, both geographically and thematically. I didn’t think enough about how difficult it would be to learn so much new information in one semester. I wouldn’t recommend anyone else do it either, if they can help it, unless they have more time to devote to completing large outside reading lists. Despite these frustrations, I now have half of a dissertation chapter, half of the books for my Latin American history comprehensive exam, and the seedling of a publishable article on masculinity, gender, and civil rights. The coursework forced me to stretch in positive ways, but I’m looking forward to a semester with courses addressing themes with which I am already familiar.
By January 4, 2017
The Tanner Humanities Center at the University of Utah is proud to offer its annual fellowship in the name of Marlin K. Jensen. Our Marlin K. Jensen Scholar and Artist in Residence Program hosts prominent scholars with expertise in Mormon Studies or renowned artists who explore the relationship between faith and art in their work.
Marlin Keith Jensen was a general authority of the Church of Jesus Christ of Latter-day Saints (LDS Church), serving as the official Church Historian and Recorder from 2005 to 2012. During his tenure, Jensen built bridges between the Mormon Church and the academy and worked to give the Church’s History Department international range, make its holdings more accessible to researchers, and publish primary materials. Jensen was made an emeritus general authority in 2012.
The fellowship is flexible in terms of time commitment and tasks. Applicants are asked to submit a clear plan for their time as fellow, up to a semester in length, which broadens our campus and community’s understanding of Mormonism, its people, and institutions. Academic as well as independent scholars are encouraged to apply.
By January 2, 2017
Mason, Patrick Q. and John G. Turner. Out of Obscurity: Mormonism since 1945. New York: Oxford University Press, 2016.
Studies of nineteenth-century Mormonism have long dominated the Mormon History Association’s Best Book Awards. The move to study Mormonism in the context of religious studies has, in a similar manner, addressed the history of Mormonism from the nineteenth and early twentieth centuries at the expense of later events. Patrick Mason and John Turner have sought to expand academic conversations about Mormonism with their edited collection, Out of Obscurity: Mormonism since 1945, which examines the history of the LDS Church after World War II. As Mason writes in his introduction to the volume, his and Turner’s purpose in organizing the collection is to add to the “insightful but rare” studies of Mormonism in the postwar period by shining “a brighter light on Mormonism’s modern period” (4, 7). Another goal was to feature some of the “brightest emerging scholars” in the study of Mormonism, leavened by more seasoned scholars. Mason and Turner meet both their goals in splendid fashion. In this review, rather than address each chapter in depth, I’ll offer a thought or two on each chapter in Out of Obscurity’s four sections—internationalization, political culture, gender, and religious culture. While I recognize the clunkiness of this style of review, I hope that the short summaries will help readers find specific chapters they may want to read while engaging the entirety of the book.
By December 21, 2016
We at Juvenile Instructor wish our readers a happy winter break and a happy New Year! If you’re in need of a few podcasts that touch on Mormonism during your holiday travels, here are two for your mind and ears.
By October 24, 2016
I’ve been thinking recently about Grant Underwood’s article in Pacific Historical Review, “Re-visioning Mormon History.” In short, Underwood contends that 1890 is not such a watershed year for Mormon history as historians have led us to believe. Underwood argues, at most times convincingly, that Mormons had not Americanized nor become much less peculiar since the year of the Woodruff Manifesto.
I don’t want to rehash his entire argument and evidence here (those who are interested in a deeper dive should consult Christopher’s excellent rumination on the article here and David’s follow up questions on the article here). However, I find that I generally agree with Jan Shipps on the importance of 1890. She wrote, “Whatever else it did, the Manifesto announced that the old order would have to pass away.” Despite my belief that 1890 is a very important year for Mormons and historians of Mormonism, I think reducing the large-scale changes in Mormonism to 1890 alone is unproductive. If historians are seeking a sort of “trigger year” where Mormonism struck out on a new course, what date would be more appropriate than 1890? Here are a few options:
By October 18, 2016
Posting Number: 0619686
Department: Department of Religious Studies
The University of Virginia’s Religious Studies Department invites applications for one full-time postdoctoral fellow and lecturer for the 2017-2018 academic year. We are seeking a historian of American religious history, but applicants in any discipline or field related to the study of religion are welcome. Preference will be given to those applicants with interest in marginal or newer religious movements, especially Mormonism. Expertise in Mormonism is not required. Rather, the Fellowship is designed to provide training for persons who wish to add such expertise to an existing disciplinary specialty. The position has an anticipated start date of July 25, 2017.
Duties include, but are not limited to, teaching two courses per semester. Applicants should evidence experience in and commitment to undergraduate and graduate teaching in a liberal arts framework, and be prepared to participate in both a large team-taught introductory-level class and smaller upper-level courses. Specifically, the Fellow will teach three seminars in his or her discipline and on topics of his or her choice. In addition, the Fellow will team-teach, with the Richard Lyman Bushman Professor of Mormon Studies, an introductory survey on Mormonism in relation to American culture.
Compensation will be in the form of salary, benefits, and a research fund.
Applicants for the fellowship must have attained the PhD prior to July 25, 2017.
To apply, please search on search on Posting Number 0619686 at Jobs@UVA (https://jobs.virginia.edu), complete a Candidate Profile online, and electronically attach the following: a cover letter, a current CV including the names and contact information for two references, and a statement describing, in no more than 300 words, your qualifications for and philosophy of teaching with attention to your disciplinary approach (attach statement to Other1).
For full consideration apply by February 15, 2017; however, the position will remain open until filled.
Questions regarding the position should be directed to: Kathleen Flake, Richard Lyman Bushman Professor of Mormon Studies,email@example.com.
Questions regarding the application process or Jobs@UVA should be directed to: Julie Garmel, Administrator, Department of Religious Studies: firstname.lastname@example.org.
The University will perform background checks on all new faculty hires prior to making a final offer of employment.
The University of Virginia is an equal opportunity/affirmative action employer. Women, minorities, veterans and persons with disabilities are encouraged to apply.
By September 28, 2016
“Mormonism Confronts the World”
How the LDS Church Has Responded to Developments in Science, Culture, and Religion
Brigham Young University
June 26–August 3, 2017
In the summer of 2017, the Neal A. Maxwell Institute at Brigham Young University, with support from the Mormon Scholars Foundation, will sponsor a summer seminar for graduate students on the topic, “MORMONISM CONFRONTS THE WORLD: How the LDS Church Has Responded to Developments in Science, Culture, and Religion.” The seminar will be held on the BYU campus in Provo, Utah, from June 26 to August 3, 2017. Admitted participants will receive a stipend of $3,000 in addition to a housing accommodation subsidy if needed. International participants will also receive some transportation assistance, the amount to be determined by availability of funding. (We are hoping to cover most airfares for international participants.)
By September 21, 2016
Tom Simpson visited BYU, the Tanner Humanities Center, and Sam Weller’s this week. Here are the storied tweets from his visit to the THC. Many thanks to Colleen McDannell and Bob Goldberg for making it possible!
By September 20, 2016
This week, the Joseph Smith Papers Project released The Council of Fifty Minutes. These long-awaited meeting minutes cover the period of March 1844-January 1846, the last three months of Joseph Smith’s life and the twenty months thereafter. Because many readers of this blog will not be familiar with the Council of Fifty, I’ve organized this post along the following lines:
What is the Council of Fifty?
Why are the minutes so highly anticipated?
What history is contained in the papers?
Q&A from the blogger event
News and resources from the blogger event
Where to sign up for the monthly newsletter from the Joseph Smith Papers Project
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