The Mormon History Association’s annual conference will be in SaltLake City, June 7-10, 2018. The topic for next year’s conference is “Isolation and Integration” and the deadline for proposals is this week—Thursday the 15th. Find the Call for Papers here.
The Fifth Annual Summer Seminar on Mormon Theology
?Are We Not All Beggars? Reading Mosiah 4?
Cittadella Ospitalità, Assisi, Italy
June 17?June 30, 2018
Sponsored by the Mormon Theology Seminar
in partnership with
The Laura F. Willes Center for Book of Mormon Studies,
The Neal A. Maxwell Institute for Religious Scholarship,
and the Wheatley Institution
We are pleased to feature this Q&A with Steve Evans, co-founder and a co-editor at the BCC Press. Steve was gracious enough to answer a few questions for scholars for JI. You can submit a manuscript or direct further questions to the press here.You can read more about the BCC Press here and here.
How would peer review work for authors at the BCC Press? Historians and academics are naturally concerned about issues of tenure, CV-building, etc.
We are thrilled to share this announcement from Quincy Newell, a friend of JI and member of the Board of the Mormon History Association
Dear Members of the MHA:
Our organization is affiliated with the American Historical Association (AHA) and, as such, has the opportunity to co-sponsor sessions at the AHA’s annual meeting. The next AHA annual meeting will take place January 4-7, 2018, in Washington, D.C. More information is here. Proposals for this meeting are due on February 15. If you are submitting a proposal to the AHA and would like the MHA to co-sponsor the session, please e-mail the following materials to Quincy D. Newell (email@example.com) no later than February 8:
1. Session title
2. Participants’ names and institutional affliiations (if any)
3. Session abstract
4. Presentation abstracts.
For workshop, practicum, and experimental session proposals, please contact Quincy to determine the most appropriate materials to submit for MHA consideration.
Please note that co-sponsorship by the MHA in no way guarantees acceptance by the AHA program committee. Nevertheless, we hope that you will seize this opportunity to represent our organization to our colleagues at the AHA!
Quincy D. Newell
Associate Professor of Religious Studies
Doesn’t Hawaii in November sound perfect? Thought so. Check out this CFP, then; it looks broad enough to encompass historical approaches as well.
2016 MORMON MEDIA STUDIES SYMPOSIUM
CALL FOR PAPERS, PANELS, AND PRESENTATIONS
Theme: Mormonism and Global Media
Conference site: BYU Hawai?i campus in Lā?ie, Hawai?i
Conference date: November 3 & 4, 2016
Proposal submissions due July 1, 2016
Sponsored by Department of International Cultural Studies and the College of Language, Culture and Arts, BYU Hawai?i
Mormonism grows in a world with a variety of religion-society and religion-media relationships. Its historical, cultural, social, and political insertions into host countries may differ significantly from place to place. Thus Mormonism?s treatment by the media, its attempts to publicize itself through the media, and its members’ use of media technologies in religiously relevant ways?to name a few types of relationships with the media?may differ significantly from U.S. Mormon-media patterns. A conference on Mormonism and media surveys the current situation, raises new questions, and encourages new conversations about a globally growing religion and the part media play in particular cultures.
Mormon history lies at the borders between subaltern and dominant cultures. On the one hand, due to their unusual family structure and theocratic government, Mormons were a persecuted minority for the better part of the nineteenth century. On the other, Mormons played a significant role as colonizers of the North American West, extending their reach to the borderlands of Mexico, Canada, and the Pacific Islands. There Mormon colonists intermarried with Native Americans, Mexicans, Hawaiians and Samoans, even as they placed exclusions on interracial sexual relations and marriage. During the nineteenth century, Mormons also discouraged Native peoples? polygamous practices while encouraging plural marriage for white women. And Mormon religious doctrine subordinated persons of color within church hierarchy well into the twentieth century. African-American men, for example, could not hold the priesthood until 1978. Historically, then, Mormons have navigated multiple borders– between colonizer and colonized, between white and Other, and between minority and imperial identities. This limnal position calls for further investigation. We propose an anthology of essays on race, gender, and power in the Mormon borderlands.
Over the past thirty years, historians of Mormon women have expanded our understanding of gender and power in Mormon society. However, most of these studies focus on white Mormon women, while Mormon women of color have remained largely invisible. This volume seeks not simply to make visible the lived experiences of Mormon women of color, but more importantly, to explore gender and race in the Mormon borderlands. Taken together, these essays will address how Mormon women and men navigated the complications of minority and colonizer status, interracial marriage and doctrinal race hierarchies, patriarchy and female agency, violence and religious responsibility, and plural identities. These metaphoric borders were brought into play on the geographic and cultural borders of the United States. Specifically, this volume will encompass the continental U.S. West, the borderlands of Canada and Mexico, and Pacific Rim islands such as Samoa and Hawaii, exploring the intersectionality of race and gender in Mormon cultures on the borders from the nineteenth through twenty-first centuries. This focus will open new directions in Mormon history in concert with recent trends in western history. The anthology will have full scholarly apparatus and we welcome both historical research and interdisciplinary work.
Please submit article proposals/manuscript drafts by Sept.15, 2015, to Dee Garceauat <firstname.lastname@example.org> (901-484-1837)
Sources in Context for Mormon Women’s History
Scholars of Mormon women’s history have long demonstrated a commitment to and an interest in biography. The resulting narratives have helped to recover and preserve voices that would have otherwise been lost to modern awareness and have allowed us to sketch the outlines of Mormon women’s experience over the past two centuries. The 2016 Church History Symposium will build upon past biographical work and push our understanding forward by addressing the following questions: How might we employ archival and other sources to create more complete and complex pictures of Mormon women’s history? How might we consider what individual lives mean within their broader contexts? How will these approaches expand or recast our understanding of Mormon history?
Gary Bergera on Book Review: Harvard S.: “J, That's a great question. From my reading of the diaries, I think (but could easily be wrong) that Middlemiss becomes an increasing presence…”
J. Stapley on Book Review: Harvard S.: “Thanks Matt. My biggest questions around this document is the voice of Middlemiss. My hunch is that she is writing in McKay's voice more…”
Terry H on Book Review: Harvard S.: “Great review Matt. Thanks for this. I'll be looking for it. It appears a Kindle is available on the 29th of January.…”
Saskia on Sister Saints: Pain, Feminism,: “I find it frustrating beyond measure that we still see women's history (or women's anything, actually) as something different, something not-male and thus not universal,…”
Saskia on Sister Saints: Sources and: “To continue on Joey's point, this book comes at a really good time (also a dizzying time, with all the changes).
I have done a…”
Saskia on "Male and Female: A: “"the author(s) of “Male and Female” see such design and layout as a signal of spiritual authority."
This was the first thing that caught my eye.…”