By March 13, 2017
Last year, Kris W. and I hosted a “Mormonism in Religious Studies” workshop at the University of Utah. We discussed religious disappointment, Mormonism and Spiritualism, failed healings, immigration, Mormon women and masonry, and other topics at length.
The workshop helped to create a sense of community among young scholars from a variety of places and disciplines while providing helpful feedback for developing projects. As a result, we have decided to host another workshop as a pre-conference workshop at the 2017 meetings of the Mormon History Association in St. Louis, MO. The workshop, “Surveying Trends in the Field: Mormon History and Mormon Studies in the Modern Academy,” will be held on Thursday, June 1 at the John C. Danforth Center on Religion and Politics at Washington University in St. Louis from 9 AM-5 PM. There will be no cost for the workshop beyond punctual arrival and rigorous intellectual engagement.
By January 30, 2017
I had a different post planned for this week, but I’ll save it for a time that feels less urgent.
I’m going to speak candidly and personally, as a historian, a unionized public-sector educator, a woman, a Mormon, a white Eastern liberal elite, and a born-American citizen. (Just so you know where my intersectionalities lie). It’s abundantly clear that the election results and Trump’s inauguration have abruptly ushered us all into a new political and cultural landscape.
By August 23, 2016
History enrollments are on the decline nationwide. There are a number of possible explanations for this. At my institution, the popular explanations number two, one a broader assumption that’s difficult to document and the other the result of internal campus politics. The first is that the economic slump has made students increasingly hard-nosed and career-focused when they think about what they’re going to do with their education. The second is that another department began a program that has sucked away a number of students who once majored in history with an eye toward law school.
By May 30, 2016
This past semester, I taught the history major senior capstone research seminar on “Religion in America” [Aside: WHEN will I ever learn to choose appropriately NARROW topics for senior seminar??]. Students’ paper topics ranged from the Branch Davidians at Waco, to the religious geography of the early British colonies, to recovering Jefferson’s personal theology, to protections for religious observance in the 21st-century military, to anti-Semitism in immigration policy of the 1920s and 1930s — 16 papers with the rather dizzying variety you might expect from so open-ended a course. Most of the students, though advanced in the major, had little prior experience tackling religious subjects in history classes, so that added a dimension of danger complexity to the whole enterprise.
By April 21, 2016
This last year, as part of my position as a fellow with the Kinder Institute on Constitutional Democracy here at the University of Missouri, I ran a seminar aimed for members of the Columbia, MO, community on Mormonism’s relationship with American politics. We just held our final meeting last week, and the entire seminar was an absolute blast. (But I may be biased.) I thought others might be interested to see what we read and discussed, and this post might serve as a resource for other scholars and onlookers.
By February 1, 2016
This is the first entry in yet another occasional, sure-to-be-irregular, but hopefully still important series here at the Juvenile Instructor. Since the blog’s inception in 2007, digital history projects have come a long way, and in the last couple of years, a number of really important digital databases, atlases, and other assorted projects have appeared. In “Digital Mormonists,” I plan to highlight those of potential interest and relevance to scholars of Mormonism and its history.
A month or so ago, someone I follow on twitter linked to a new digital history project called American Panorama: An Atlas of United States History. A product of the Digital Scholarship Lab at the University of Richmond (whose other projects include the phenomenal Visualizing Emancipation and the very useful Atlas of the Historical Geography of the United States), American Panorama presents a variety of interactive maps with historical data.
By September 24, 2015
This semester I am teaching both halves of American history at a small liberal arts college. As a historian of American Religion, I tend to look for religion in whatever I am teaching at the moment. But then there is the nagging question of ?because it is my specialty, do I always look for it?? and ?Is it relevant?? Well, of course, it is. The same thing could be said for gender, race, class, ethnicity, etc. Religion (or if we want to call it a belief-system, meaning-making, what have you) is everywhere.
By March 23, 2015
Today’s contribution to JI’s Roundtable on the Journal of Mormon History’s 50th anniversary issue comes from longtime friend of (and occasional guest contributor to) JI, David Howlett. David is currently visiting assistant professor at Skidmore College and author of The Kirtland Temple: The Biography of a Shared Mormon Sacred Space (University of Illinois Press, 2014). Here he previews his own article published in JMH50, entitled “Ripe Fields, Plentiful Laborers, Few Jobs: The Prospects and Challenges for Early-Career Mormon Studies Scholars.”
Early career scholars (new PhDs and graduate students) across the country are studying Mormonism in greater numbers than ever before. At venerable institutions like the University of Virginia and Claremont Graduate University, MA and PhD students may even study with experts whose job descriptions include the field of Mormon studies. However, these same early career scholars and their post-PhD comrades face a strange paradox: never before have there been so many opportunities to do original research on Mormonism for so many people who compete for so few paying jobs.
My article in the most recent Journal of Mormon History focused on three ?fields? in which an early-career Mormon studies scholar finds herself positioned: the field of publishing, the field of employment, and the new fields of study in Mormon history itself. For this brief abstraction of my relatively short article, I will only address two of these social fields: publishing and employment.
By April 25, 2014
Another contributor in our Mormon Studies in the Classroom series, Patrick Mason is the Howard W. Hunter Chair of Mormon Studies at Claremont Graduate University.
?Approaches to Mormonism? is designed as a historiographical introduction to Mormonism and the field of Mormon studies (with a strong Mormon history component). This is a graduate seminar for MA and PhD students that I have taught twice at Claremont Graduate University. When I last taught it in Fall 2013 the seminar had about a dozen students, with a mix of LDS and non-LDS backgrounds.
Here is how I describe the course in the syllabus: ?This course will introduce students to representative approaches used by scholars in the academic (non-polemical, non-apologetic) study of Mormonism. . . . Students will read exemplary works representing various disciplinary and methodological approaches to the study of Mormonism, and in the process will be encouraged to consider ways that Mormon studies has been shaped by, and can potentially shape, other established academic fields and disciplines. This course asks questions such as whether there exists a Mormon studies canon, where the gaps and blind spots are in the extant literature, and what the future of Mormon studies might hold?not to mention whether we can speak intelligibly about something called ?Mormon studies.??
By April 23, 2014
Please join us in extending a warm welcome to our latest guest blogger, Spencer Wells. Spencer is currently a PhD student in history at the College of William & Mary in Williamsburg, Virginia. His is currently beginning work on dissertation project examining pacifists in the American Revolution and the War of 1812. His research in Mormon studies focuses on issues of religious and sexual tolerance. In his spare time Spencer enjoys hiking and making horrendously bad puns. Seriously folks, his puns are legendary. Here he offers his thoughts on his experience teaching a “Women in the Old Testament” Institute course over the past year.
Once every four years the LDS Sunday School trots out the Old Testament for the Saints? perusal and edification. At times, the decision raises hackles. Complaints, of course, vary. Isaiah?s opacity dismays some, Hebraic ritual etherizes others. And theological protests invariably sprout up. As a personal acquaintance argued with me years ago, God?s actions throughout the Old Testament place Him at odds with modern liberal values. Complicit in razing cities, murdering children, and oppressing women, this teenaged Jehovah played the part of a brooding, angst-ridden Hayden Christiansen (think Anakin Skywalker) to near perfection.