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Categories of Periodization: Territorial Period

Joseph Smith Papers Conference

By August 6, 2018


The Joseph Smith Papers will release volume 4 of the Revelations and Translations series this year (2018), including the Book of Abraham and other related documents. In conjunction with the new publication, JSP will be holding a conference on 26 October 2018 at the Church History Museum in Salt Lake City. Presentations include methods of translation, reception of translation, insights into Smith’s Egyptian-language project, and insights into the Book of Abraham.

The day-long conference is free and includes lunch, but space is limited. For a full schedule and registration, go to the website. 

Update: Registration for the conference is full and has closed.


Review: Hudson, Real Native Genius

By July 30, 2018


Reproduced below are excerpts from my review of Angela Pulley Hudson’s Real Native Genius: How An Ex-Slave and a White Mormon Became Famous Indians. Chapel Hill: University of North Carolina Press, 2015, which appeared in the most recent issue of Mormon Historical Studies. MHS kindly granted me permission to post these excerpts. 

Angela Pulley Hudson’s Real Native Genius: How an Ex-Slave and a White Mormon Became Famous Indians, winner of the Evans Biography Award, is an engrossing dual biography of former-slave Warner McCary and his white wife, Lucy Stanton. Before this book, Mormon historians had known the McCarys primarily for their schismatic religious group in Winter Quarters and for their contribution to the development of the race-based priesthood and temple ban. Hudson, an associate professor of history at Texas A&M University, demonstrates in Real Native Genius that the McCarys’ Winter Quarters imbroglio was just one chapter in the lives of the couple, who subsequently reinvented themselves as “professional Indians”—Choctaw chief Okah Tubbee and Mohawk princess Laah Ceil Manatoi Tubbee—first as famous traveling performers and then as “Indian” medical practitioners. Hudson uses the couple’s gaudy lives as a window into the concept of “Indianness,” which she defines as “a wide-ranging set of ideas about how American Indians looked, talked, lived, and loved” (5). Real Native Genius is therefore one of a growing number of works that explore ways that Mormon history can illuminate broader themes in American history and culture.

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Job Post: Women’s History Research Assistant, LDS Church History Department

By July 17, 2018


Announcing a really great temporary, part-time research assistant position at the LDS Church History Department:

PURPOSES

The Church History Department is seeking an individual with a background in historical research and interest in working on an exciting project relating to Mormon women’s history. The person in this position will work closely with nineteenth century LDS records and be a member of a collaborative team. This is a contract position, anticipated to last up to 12 months. The position is a part-time (approximately 28 hours per week) hourly, nonexempt position.

RESPONSIBILITIES

Duties will include collecting, scanning, and transcribing women’s writings, and contributing to a database. The majority of the time will involve research in nineteenth-century minute books and newspapers. May require transcription verification and general research assistance to Historians/Writers. The work will include preparing texts for both online and print publication.

QUALIFICATIONS

  • Bachelor’s degree in history, family history, religious studies, or related discipline. Possess excellent research and writing skills
  • Ability to read nineteenth century handwriting
  • Requires both personal initiative and collaborative competence

Position closes 30 July 2018.

To learn more or apply, click here.  

I will go forward. I will smile at the rage of the tempest, and ride fearlessly and triumphantly across the boisterous ocean of circumstance… and the ‘testimony of Jesus’ will light up a lamp that will guide my vision through the portals of immortality. Eliza R. Snow


JI Summer Book Club: On Zion’s Mount, Ch. 2.

By July 5, 2018


 

This is the second installment in the JI’s fourth annual summer book club. This year we are reading Jared Farmer’s On Zion’s Mount: Mormons, Indians, and the American Landscape (Harvard UP, 2008). Check back every Thursday for the week’s installment! Please follow the JI on Facebook and Twitter!

Several years ago, I worked as a TA for a class on Mormonism and the American Experience. Towards the end of the course, the professor dedicated a week for reading excerpts from recent, groundbreaking scholarship—in contrast to the classic historiography which had largely dominated the class. My assignment was to survey several books to recommend possible excerpts for an undergraduate class. When I came to On Zion’s Mount, one of the chapters I recommended was chapter two, “Brigham Young and the Famine of the Fish-Eaters.” Now, nearly ten years later, I was eager to see if my earlier enthusiasm for this chapter was justified. I am happy to report that if anything I am more enthralled with Farmer’s research, methods, and conclusions now than I was as a TA.

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From the Archives: Black Internationalism in 19th Century Salt Lake City; or a Haitian-born African American in Utah Reports on the Fourth of July, 1873

By July 4, 2018


NOTE: The original version of this post was based, in part, on faulty research, for which I take full blame. What appears below is a revised version (with a slightly modified title).  There is no documentation identifying either Francis or Martha Grice as members of the Church of Jesus Christ of Latter-day Saints. Believing, however, that the source shared below is still sufficiently interesting and important, I’m keeping the post. A copy of the original can be seen here

I’ve been slowly making my way through Paul Ortiz’s new book, An African American and Latinx History of the United StatesIn a chapter on the Cuban Solidarity Movement of the 1860s through the 1890s, Ortiz quotes an 1873 letter from “an African American in Salt Lake City,” published in the black-owned newspaper, The Elevator.[1] Curious to learn more (and anxious to see if there were any clues where the SLC correspondent was a Latter-day Saint), I searched for the original letter in the digitized version of the paper (courtesy of the California Digital Newspaper Collection), and to my great delight, discovered that it was written by Francis H. Grice, a “mulatto” artist, miner, and restauranteur who moved to Salt Lake City in 1871.[2] 

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JI Summer Book Club: Jared Farmer’s On Zion’s Mount

By June 21, 2018


Back by popular demand, the Juvenile Instructor will be hosting its Fourth Annual Summer Book Club in 2018! This year’s book is Jared Farmer’s On Zion’s Mount: Mormons, Indians, and the American Landscape (Harvard UP, 2008).[1] The selection of Farmer’s book continues our ongoing emphasis on biography. The first two years, we read and discussed Bushman’s Rough Stone Rolling and then Newell and Avery’s Mormon Enigma, biographies of Mormonism’s founding couple. Last year, we read Ulrich’s A House Full of Females, a group biography of several women (and a few men) of the movement’s first generation. On Zion’s Mount is perhaps best understood as the biography of a place—Mount Timpanogos—and how it became such a prominent landmark in Utah.

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JMH Spotlight: Brian Q. Cannon’s Presidential Address

By May 2, 2018


Brian Q. Cannon, ??To Buy Up the Lamanite Children as Fast as They Could?: Indentured Servitude and Its Legacy in Mormon Society,? Journal of Mormon History 44, no. 2 (Apr. 2018):1-35.

The most recent issue of the Journal of Mormon History has arrived in mailboxes and it is a very strong number. We?ll be highlighting many of the articles over the next few weeks, starting with the Presidential Address of outgoing president, Brian Q. Cannon. His piece, ??To Buy Up the Lamanite Children as Fast as They Could?: Indentured Servitude and Its Legacy in Mormon Society,? examines the white Mormon entanglement with the 19th-century Indian slave trade, a system that emerged in the violence of Spanish colonization of the Great Basin. As Native nations such as the Utes acquired horses, they began raiding non-equestrian tribes and capturing women and children, who were then sold as slaves in New Mexico and California. After the Mormons? arrival in the Great Basin, they found themselves drawn unwillingly into the trade, leading to the purchase of captive children, and in 1852 the Utah Territorial Legislature legalized the trade as an indenture system of unfree labor, albeit one with extensive requirements for the education and good treatment of the indentures.[1]

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From the Archives: Mormonism in Barbados (Almost), 1853

By March 13, 2018


(detail from John Arrowsmith, Map of the Windward Islands, 1844. Click on image for original)

Last month, Elder Dale Renlund visited the West Indian island of Barbados, which he dedicated for the preaching of the gospel. The timing of his doing so carries with it some special significance. As Elder Renlund noted in his remarks, the West Indies Mission was first dedicated thirty years ago, in 1988. And it was, of course, forty years ago this summer that the temple and priesthood ban denying black women and men certain blessings and opportunities in the church was lifted, which opened up Barbados and the other predominantly black Caribbean islands for full-fledged missionary work. 

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Mormon Immigrants and Fugitive Slaves on the (Underground) Railroad

By December 7, 2017


The July 19, 1856 issue of the Provincial Freeman and Weekly Advertiser, an abolitionist newspaper published in Chatham, Canada West (modern-day Ontario) carried the following notice from Albany, New York:

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Review: Östman on Allen, Danish, But Not Lutheran

By November 30, 2017


We are pleased to post this book review by friend of the JI Kim Östman, who has researched and written extensively on Mormonism in the northern-European country of Finland. He holds a Ph.D. in comparative religion from Åbo Akademi University (2011) and a D.Sc. in microelectronics from Helsinki University of Technology (2014), and works as a Senior R&D Engineer with Nordic Semiconductor.

Dr. Östman?s research on nineteenth-century Mormonism in Finland was published as a doctoral dissertation by Åbo Akademi University Press. It discusses how Mormonism was viewed in Finnish print media, by local civil and ecclesiastical authorities, and what kind of results the LDS church’s Swedish-led missionary efforts in perilous legal conditions led to. A co-founder of the European Mormon Studies Association (EMSA), he is continuing his Mormon history research into early twentieth-century Finland and Sweden on his free time, as a post-doctoral scholar affiliated with Åbo Akademi University.

Julie K. Allen: Danish but Not Lutheran: The Impact of Mormonism on Danish Cultural Identity, 1850?1920. Salt Lake City: University of Utah Press, 2017, 288pp.

Scandinavians are overwhelmingly Lutheran to this day, although religiosity has tended to give way to “believing in belonging” during the past centuries. Their national churches are still seen as custodians of culturally significant rites of passage, bringing people together at life?s critical junctures. As Prof. Julie Allen explains in her study of Mormonism?s impact on Danish culture and identity, Denmark was the first Nordic nation to officially decouple citizenship from Lutheranism. Being a Dane had meant being Lutheran, but the new 1849 constitution separated the two identities by legalizing the activity of new religious movements while retaining the privileged position of the state church. This leap in religious freedom was preceded by for example Baptist activity in the kingdom.

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