Mormonism as American Legal History

By October 31, 2007


In a recent post, the question was asked, “how significant is Mormon history to the larger narrative of American history?”

I think there are several ways it is significant, and I will just touch on one of them here. In Sarah Gordon’s book, The Mormon Question, she states that the Mormon situati

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That Which is Unnatural: Jeffs Confesses Inappropriate Behavior with Sister and Daughter

By October 31, 2007


Rumors have floated around since earlier this year that Warren Jeffs had renounced his role as Prophet of the Fundamentalist Church of Jesus Christ of Latter Day Saints and that he had not held the FLDS priesthood since he was twenty years old. Court documents containing these allegations had been sealed so as not to influence jurors in his recent trial, but the judge recently reversed this decision and released the documents. Jeffs recanted these confessions in February of this year.

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Happy Halloween: Mormon Style

By October 31, 2007


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Is Mormon History American History?

By October 30, 2007


David’s recent post, coupled with a review of a new book by John Turner over at Religion in American History, has caused me to reflect on the place of Mormonism in larger narratives of American history.  Recent historians of the Jacksonian Era have taken different approaches to the subject of Mormonism.  Charles Sellers, in his 1991 The Market Revolution, spent nearly nine pages of his chapter on “God and Mammon” explaining and interpreting early Mormonism. 

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Multiple Brighams: Brigham Young in Mormon Memory

By October 30, 2007


As sociologist Barry Schwartz has shown with Abraham Lincoln, great men and women become great not because of what they do in life, but by how they survive in memories and narratives of those that follow. Most Americans (outside of the South) remember Lincoln as a national hero that held steady during crisis, unified the country, and brought an end to slavery. But during his

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Future of Mormon History Publishing

By October 29, 2007


University of Illinois Press has been one of the major reasons for the flowering of Mormon scholarship in recent decades. Many groundbreaking pieces have been published through this venue, and many of their books can be found on all of our book shelves. This made it all the more difficult when rumors started trickling out that they were not going to be doing Mormon history anymore. The rumor was that since Elizabeth Dulany retired, the press did not want to accept

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Using Mormonism to Understand American Religious History

By October 29, 2007


Over at the Mormon Wasp, Justin has presented compelling evidence that the oft-cited story about Leo Tolstoy describing Mormonism as the American religion is probably an exaggeration. It is true that Mormons have preferred to imagine a much more grandiose version of Tolstoy’s opinions of Mormonism, but an equally fascinating question is why have academics in recent

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The Sacred Literature Conundrum: Situating the Book of Mormon in the Academy

By October 28, 2007


 

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Madness, Civilization, and Mormonism; or “Are Mormons Monomaniacs?”

By October 28, 2007


Insane

 In Madness and Civilization: A History of Insanity in the Age of Reason, Michel Foucault revealed that as early as the 18th century, individuals in Europe were being institutionalized for religious enthusiasm and what was seen as too strict of devotion.  Doctors went so far as to

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Religious History Blogs

By October 27, 2007


Perhaps of interest to our readers, here are links to two blogs devoted to U.S. Religious History.

The first, Religion in American History, is run by Paul Harvey, noted historian of religion in the South, and author of some great books.  Other contributing editors include a number of religious historians around the nation.  Among those editors is John Turner, assistant professor of history at the University of South Alabama, who is currently researching Brigham Young’s religiosity.  The blog has a number of posts that discuss Mormonism, and help situate both historical and contemporary Mormonism in wider frameworks.

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