Mormonism at the American Society of Church History

By November 15, 2007


I received in the mail yesterday the program for the Winter Meeting of the American Society of Church History, to be held January 3-6, 2008 in Washington, D.C.  Because of all of the discussion lately on how Mormonism fits into larger American historical frameworks, I was anxious to see how many sessions of the ASCH meeting discussed Mormonism. I knew of one already, and was pleased to find an additional session focusing on Mormonism, both of which look great.  Both sessions are

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From the Archives: “A most important mission” in the Yuma Territorial Prison

By November 15, 2007


In 1884, William Jordan Flake, Mormon pioneer and co-founder of Snowflake, Arizona, was charged with unlawful cohabitation.  Because he pleaded guilty to the charge, he was sentenced to six months in the Yuma Territorial Prison (as opposed to other Arizona polygamists who fought the charges and were consequently sentenced to three and-a-half years in the Detroit House of Corrections in Michigan).[1]

Flake’s oldest son, Charles Love Flake, was serving a mission in the Southern States at the time of his father’s

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An Insider’s View of the Princeton Conference

By November 14, 2007


Mark Ashurst-McGee is an editor for the Joseph Smith Papers, Journals Series. His M.A. thesis, which treats Joseph Smith’s involvement in folk magic, has received some attention here in the ‘nacle, and everyone wants to know when he’ll get around to publishing it. Mark is currently a PhD. candidate at Arizona State University, writing his dissertation on Joseph Smith’s political thought. He was kind enough to provide a writeup of the recent Princeton Conference for the

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Mormon Folklore, Part One

By November 14, 2007


We have all heard the stories. Joseph never losing a game in stick-pull, the Japanese bomber who’s bomb wouldn’t release while flying over the Laie Temple during the attack on Pearl Harbor, the hundreds of Three Nephite Stoies, the thousands of J. Golden Kimball stories, etc. Our culture is absolutely filled with folkloric stories. This has been noticed by outside scholars, and almost every major folklore conference has several sessions discussing Mormon folklore. Some have even suggested the the Mormon Culture has more folklore stories than any other subculture in America.

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Welcome

By November 13, 2007


Welcome to the new home of The Juvenile Instructor. We hope the new features make it easier and more convenient for all of our readers.  A big thanks to J. Stapley of Splendid Sun and By Common Consent for creating the new layout. 


Barney v. Bagley: Historians Debate John V. Long Papers

By November 13, 2007


Ok, it probably won’t be a debate. But today at 11 am (MST) Ron Barney, of the Church Archives, and Will Bagley of Blood of the Prophets fame will be discussing the John V. Long Papers on KUER’s Radio West, with Doug Fabrizio. Rare documents dealer Ken Sanders will also weigh in on the discussion. Here’s the description:

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JWHA Update

By November 13, 2007


The latest John Whitmer Historical Association newsletter arrived in the mail this week, and it contained some exciting information about the future of JWHA. In addition to including David King Landrith’s summary of the Kirtland Conference in September (originally posted at Mormon Mentality), the newsletter discussed some of the new directions John Hamer is steering JWHA, including the advent of John Whitmer Books. I picked up a copy of Scattering of the Saints: Schism within Mormonism (ed. by Newell G. Bringhurst and John Hamer) at the conference in September, and have thoroughly enjoyed it. It includes essays on various Latter Day Saint schisms by a variety of noteworthy authors, including Robin Jensen, Vickie Speek, Michael Marquardt, Craig L. Foster, David Howlett, and Roger Launius. All of the books printed thus far are available only in paperback, though I have heard rumors that there are plans to begin publishing hardcover books.

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Self-Blame and The Twin Relics of Barbarism

By November 12, 2007


Carmon Hardy, in his article “Self-Blame and the Manifesto”, draws a parallel between elements of the Lost Cause of the Confederacy and Mormon explanations for the Manifesto. After tenaciously clinging to “The Principle”, and after repeated affirmations of the justness of the polygamous cause, the Mormon people had to account for the cessation of plural marriage. Increasingly, Latter-day Saints looked inward and cited a failure on the part of the Latter-day Saints as the reason the promised protection did not come. An excerpt from the Anthon Lund diaries illustrates this view:

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?As Does the Bible?: Official Statement Forthcoming?Maybe

By November 12, 2007


There has been considerable question concerning how we should interpret the omission of the phrase “as does the Bible” from the Introduction to the Book of Mormon. The phrase first appeared thus in the 1981 edition: “It is a record of God’s dealings with the ancient inhabitants of the Americans and contains, as does the Bible, the fullness of the everlasting gospel.” However, in the 1992 Spanish-language edition, the phrase “as does the Bible” was removed. The change was reflected in subsequent foreign-language (re)printings, and first appeared in English in the 2004 Doubleday edition.

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Manifest Mormon Destiny

By November 11, 2007


As certain babblers in Zion shared everything but their testimonies from the pulpit in Church today[1] (we had stake conference last week so this today was fast and testimony meeting), I began flipping through the hymn book, reading some of those obscure old hymns we never sing. I lighted on Orson F. Whitney’s poetic little reverie “The Wintry Day, Descending to Its Close” and got a good dose of manifest destiny in the 4th verse:

The wilderness, that naught before would yield,

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