Deseret Book Accepting Submissions for Series on Mormon Women

Esteemed Friends of the JI,

I have an exciting announcement for all of you interested in Mormon women?s studies and who have the desire to be published! Deseret Book is creating a new series called Women of Faith in the Latter Days and is calling to YOU for submissions. The volumes will be primarily story-and-faith-based and will provide an important opportunity to generate interest in Mormon women in popular LDS culture, with an aim to inspire deeper research at present and in the future.  We need thorough, historically-based research (which you are all so good at!) in conjunction with narratives of faith and testimony. Below you will find the prospectus for the volumes. Share the story of an LDS woman you admire and submit an article for any volume listed. Feel free to send an email to the address below for additional details. Thanks all!  Brittany

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My Daughter the Deist

A week or two ago when my wife was out of town, my daughter (yes, that one) said something at dinner that caught me off guard. “I don’t believe our church is true.” She’s eight. That in and of itself didn’t catch me totally off guard because a month or so before she asked while we were doing scripture reading, “what if our church isn’t true and God is mad at us for going to the wrong church.” At that time I told her that I knew that if she prayed God would lead her in the way He saw fit.

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New Article: “Salvation Through a Tabernacle: Joseph Smith, Parley P. Pratt, and Early Mormon Theologies of Embodiment”

[The following is the introduction to my recently published article in Dialogue. I post it here with three goals in mind: 1) To get any feedback/corrections/accusations on the article, as well as to provide discussion for anyone else who finds the topic as fascinating as I do. 2) To fulfill my guilt and anxiety to post something of substance here, but doing so without much work on my part. 3) To remind everyone what a great resource Dialogue is, and how awesome they are for strengthening their online presence. For those who haven’t done so yet, go to their website right now and subscribe and/or donate!]

CFP: War and Peace in Our Times: Mormon Perspectives

A conference sponsored by the Latter-day Saint Council on Mormon Studies, and
the Joan B. Kroc Institute for International Peace Studies at the University of Notre Dame

Held at Claremont Graduate University, Claremont, CA
March 18-19, 2011

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Women in the Academy: Melissa Proctor

I am pleased to welcome fellow Yalie Melissa Proctor as the next participant in this series. Her academic journey has led her through the worlds of Near Eastern Studies, philosophy of religion, and Mormon women’s history. Her interview reflects her passionate pursuit of her interests as well as her significant contributions to the study of Mormon women.

Education

B.A. BYU Near Eastern Studies (1998)
M.A. Yale Divinity School (2001)
visiting scholar Princeton (2005­-2007)
visiting faculty Harvard Divinity School (2007-2008)
visiting faculty the college of the Holy Cross (2008-2009)
visiting fellow, Tanner Humanities Center at the University of Utah (spring, 2010)
Ph.D. candidate Brown University (2010)
Currently I’m a Ruth Landes Memorial Research Fellow through the Reed Foundation in New York City.

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The Tea Party as a Religious Movement: A Response

(Cross-posted at Religion in American History)

Over at Religion Dispatches, Joanna Brooks has a two-part post asking ?Who Says the Tea Party isn?t a Religious Movement?? In challenging Lou Ruprecht?s answer of ?no,? Brooks notes that ?for the Mormon sector of the movement (including Tea Party icon Glenn Beck), ? the Tea Party taps into a powerful and distinctive complex of Mormon beliefs about the divinity of the U.S. Constitution and the last-days role of righteous souls from the Rocky Mountains in saving it from destruction.?

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Is Mormonism “understudied”?

I’m making my way through Jeffrey Williams’s Religion and Violence in Early American Methodism: Taking the Kingdom by Force (Bloomington: Indiana University Press, 2010), an admittedly revisionist challenge to the current scholarship on early Methodism that highlights the rhetorical violence in the sermons, conversion narratives, and personal writings of Wesley’s disciples in the early American republic. I may consider posting a brief review of the book (and noting any potential avenues for research in Mormon studies it may suggest) when I complete it, but for the time being, I want to focus in on one line from the book’s foreword, authored by Catherine Albanese and Stephen Stein, editors of the Religion in North America series of which this book is a part.

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Finding Mormon References in the Strangest Place

This summer I am doing some freelance research for a family on one of their ancestors who edited a small community newspaper in Marion, Ohio from 1877-1883. The man, George Christian Sr., was Warren G. Hardings’ neighbor and his son became Harding’s secretary during his senatorial and abbreviated presidential years. Although Christian probably is not particularly relevant to the readership of this blog, I have been surprised to see how often Mormons make an appearance in Christian’s newspaper, the Marion Mirror.

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