Women and the Manifesto: Painting with Broad Strokes

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Southwestern States Mission: The Mission Call of Sister Amelia B Carling

Amelia B Carling was one of the first ?official? full-time female missionaries for the Church and was the first for the Southwestern States Mission. [1] I have previously transcribed her account of the events leading to the mission call and her defense of ?lady missionaries?? right to preach. Below I transcribe her mission call letter and compare it to the letters received by male missionaries.

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A Booklist for Mormon Women’s History

Suppose that you were interested in Mormon women?s history, and suppose that you owned a library card and a computer. Now suppose you wished a smart group of LDS scholars would make you a list of classic texts and maybe comment a bit on why each book is worth a read. And while they were at it, throw in a roundup of web and digital resources for Mormon women?s history, too.

Voila! Today is your lucky day. The JI authors have been busy crowdsourcing this annotated bibliography of our must-read books and online archival resources for the history of Mormon women.

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“& exhort the Church”: Some Thoughts on the July 1830 Revelation to Emma Smith

?We Latter-day Saints are Methodists, as far as they have gone, only we have advanced further.? -Joseph Smith to Peter Cartwright[1]

I?ve argued elsewhere that the above quote encapsulates how many Methodist converts to early Mormonism understood their new religion. The more I study the trajectory of Methodism in antebellum America and the beginnings of Mormonism, the more I?m convinced that the statement also highlights an actual historical truth. In matters of ecclesiology, theology, and liturgy, early Mormons?whether consciously or not (and I think there?s some of both going on)?took a concept originated and/or popularized by Methodists and went one step further, thus simultaneously building on and challenging the foundation from which the new religion sprang.[2] For this reason, among others, I think a close reading of Mormon texts?including scriptural texts?that pays particular attention to Methodism?s discursive community can yield important insights into the Mormon past.[3]

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Announcement: JWHA Scholarships

From our friends at the John Whitmer Historical Association:

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John Whitmer Historical Association gives scholarships promising scholars. The purpose of the scholarship program is to encourage and support scholarly participation in JWHA’s central mission — studies of Community of Christ or other denominations of the Latter Day Saint movement — by promising scholars, (particularly students).

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Women’s History Month at JI

Although we may not be able to top black history month, which had a stellar lineup of contributors, posts, and CFPs and then ended with a major change to the LDS scriptures concerning the church’s conscious remembering (literally, re-membering) its early African American priesthood holders and rejecting any revelatory basis for the priesthood ban – and here, let me interject a hearty hallelujah! – we would like to begin (lamb-like) with some thoughts, questions, and considerations for women’s history month in March. My tongue-in-cheek hope would be that, if our mojo is similar, Joseph Smith’s 1842 revelation to the Relief Society recorded in Eliza R. Snow’s Minute Book becomes D&C 139. By April 1st.

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Southwestern States Mission: Interactions with African Americans, Part 2

Note: This post contains racial epithets.

In my last three posts I have discussed aspects of Mormon missionaries? interactions with and perceptions of African Americans in eastern Texas. In this post I will focus on the missionaries? language and behavior.

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Join the Expanding Empire: Job Opening with the Joseph Smith Papers Project

Historian/Documentary Editor, Joseph Smith Papers

Job Description
The Joseph Smith Papers seeks a full-time historian/documentary editor with the academic training, research, and writing skills to edit Joseph Smith?s papers. The Joseph Smith Papers is producing a comprehensive edition of Smith?s documents featuring complete and accurate transcripts with both textual and contextual annotation. The scope of the project includes Smith?s correspondence, revelations, journals, historical writings, sermons, legal papers, and other documents. Besides providing the most comprehensive record of early Latter-day Saint history they will also provide insight into the broader religious landscape of the early American republic. 

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A New Header, A New Day?

Note: Yesterday?s release of newly revised and edited volumes of LDS scriptures?including the unprecedented header to Official Declaration 2?has derailed a bit our planned wrap-up of the posts from JI?s Black History Month series.

On the last day of Black History Month 2012, the Church of Jesus Christ of Latter-day Saints (LDS) released a statement, ?Race and the Church: All Are Alike Unto God.? The statement read in part, ?The Church unequivocally condemns racism, including any and all past racism by individuals both inside and outside the Church.?

This ?official statement? came only a day after racist comments from Randy Bott?one of BYU?s most celebrated professors?were printed in a Washington Post story on members of African descent within the Church. Bott rehearsed well-worn theological rationales to justify the ban on black men holding the priesthood, a ban lifted in 1978 after the leading members of the Church hierarchy received a direct revelation to do so. Due to blacks’ supposed descent from the divinely-cursed Cain and Canaan, Bott said the ban was not racist, but a ?blessing.? Blacks, he explained, had until 1978, not been spiritually mature enough to handle the authority of the priesthood. [i]

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