The Juvenile Instructor has come into a bit of luck recently in attracting solid and talented guest bloggers. That luck has not run out. We’re pleased to announce our latest guest, Heidi, known also as Pinto. Heidi received a BA in Humanities and History at BYU in 2006, and will graduate with a Masters in American Studies at Boston University this spring. I got to know Heidi this summer as part of the Joseph Smith Seminar with Richard Bushman and Terryl Givens (although we quickly discovered that she was that “Special Collections girl” [meaning she worked there] and I was “that guy with a shaved head always looking up Joseph Smith stuff” when we were undergrads at BYU). She tells me that s
Vengeance on God’s enemies has been a key theme in Latter-day Saint collective memory of persecution. This, I believe, in part reflects the uneven power relations that structured Mormon contact with other Americans. Since the Latter
We’ve enjoyed having Bored in Vernal as our guest over the last little bit. Her posts have been insightful and based on solid research. She has also brought a much needed feminist perspective to our discussions of the Mormon past. We’d like to give her a big thanks for sharing some of her insights with us.
Although Mormon historians usually focus primarily on the metropolis in Mormon history, there has been for most of our history a thriving presence of Latter-day Saints on the periphery. The following excerpt, taken from an 1856 New Jersey article, sheds light on Latter-day Saint life outside of Utah and the West during the 1850s.
State Gazette (Trenton) 6 September 1856
MORMONS IN NEW JERSEY.-There are a considerable number of Mormons in this state; in Monmouth,
In the decades following the demise of polygamy, Church leaders were continually called upon to answer questions concerning the practice of plural marriage. The answers provided illustrate the negotiations that these leaders undertook between the presence of the past and demands of the present. I believe that it is simplistic to argue that leaders only downplayed polygamy. Rather, narratives of polygamy were often shaped during this period with not only Protestant America in mind (which led to a marginalizing of plural marriage) but also the RLDS (which led to a centralizing of polygamy in the Mormon past). The following excerpt comes from Charles W. Penrose, “Peculiar Questions Answered Briefly,” Improvement Era 15, no. 11 (September 1912): [sorry, GospeLink doesn’t give page numbers].
One thing that continually impresses me is the ability of the early Latter-day Saints to reinterpret their persecutions as positive events in their lives. Although they also complained a lot concerning the the treatment they received at the hands of the Missourians and Illinoisans, early Mormons were also adept in reversing their losses and turning them into triumphs. For Parley P. Pratt and other Latter-day Saints, being called to suffer and even die for the truth was
As many, if not most, have heard by now, President Hinckley died today. I have vague memories of Presidents Kimball, Benson, and Hunter, but the prophet of my youth will be President Hinckley. I remember vividly him coming to Houston in 1998, just prior to my mission. I distinctly recall watching as he left the Summit on his cart, as we sang We Thank Thee of God for a Prophet, and he turned to wave to the audience. I felt tremendous love for that man at that moment and an incredibly poignant feeling of gratitude for such a warm leader. I recall desiring him to stay with us, as did the Nephites with Christ in 3 Nephi 17:4-6, but alas it was his time to go. That memory comes powerfully to me now, as I internalize this death, and I desire President Hinckley to tarry with us a little longer, but alas it is his time to go. The prophet is dead. Long live the prophet. May our prayers be with the Hinckley family.
Although it is customary to have someone be a guestblogger first and then issue the invitation to be a permablogger, in this case we’re pleased to announce that SC Taysom will be bypassing that formality and be joining us directly. SC actually did his guest-blogger training at BCC over the summer, but has held out for a better offer ;).
Here’s some background on SC:
SC Taysom earned a BA degree in History from BYU and an MA and Ph.D. in the History of Religion with a specialty in American Religious History and Ritual Studies from Indiana University, Bloomington. A manuscript based on his dissertation, a compa
For readers that are “old hands” to the ‘nacle, the name Bored in Vernal is not new. BiV has her own blog and contributes to a few other sites around the ‘nacle. We’ve recently discovered that she has a bit of a taste for historicalposts, and we’ve therefore invited her to do a guest stint here. Here’s what she has to say about herself (in third person, of course):
BiV is a woman of a certain age with years of church experience under her belt. She has been fascinated with issues of church history since her days at BYU in the Leonard Arrington years. Many years as an early-morning Seminary teacher have given her a familiarity with the scriptures–but she especially loves the unusual and obscure. BiV has done her time as a barefoot SAHM [for those uninitiated in feminist speech, like me, that means “stay at home mom,” I think] eagerly populating the earth. A move to Vernal, Utah coincided with her discovery of blogging and the birth of “Bored in Vernal.” BiV now teaches at an all-female university in Saudi Arabia.
One of the seminal texts in Western American history is Patricia Nelson Limerick’s Legacy of Conquest: The Unbroken Past of the American West. Limerick’s genius can be found in her defining the West’s importance in terms of convergence of peoples, rather than simply the westward movement of white American males. Unlike many
Steve Fleming on Study and Faith, 5:: “The burden of proof is on the claim of there BEING Nephites. From a scholarly point of view, the burden of proof is on the…”
Eric on Study and Faith, 5:: “But that's not what I was saying about the nature of evidence of an unknown civilization. I am talking about linguistics, not ruins. …”
Steve Fleming on Study and Faith, 5:: “Large civilizations leave behind evidence of their existence. For instance, I just read that scholars estimate the kingdom of Judah to have been around 110,000…”
Eric on Study and Faith, 5:: “I have always understood the key to issues with Nephite archeology to be language. Besides the fact that there is vastly more to Mesoamerican…”
Steven Borup on In Memoriam: James B.: “Bro Allen was the lead coordinator in 1980 for the BYU Washington, DC Seminar and added valuable insights into American history as we also toured…”
David G. on In Memoriam: James B.: “Jim was a legend who impacted so many through his scholarship and kind mentoring. He'll be missed.”
Recent Comments
Steve Fleming on Study and Faith, 5:: “The burden of proof is on the claim of there BEING Nephites. From a scholarly point of view, the burden of proof is on the…”
Eric on Study and Faith, 5:: “But that's not what I was saying about the nature of evidence of an unknown civilization. I am talking about linguistics, not ruins. …”
Steve Fleming on Study and Faith, 5:: “Large civilizations leave behind evidence of their existence. For instance, I just read that scholars estimate the kingdom of Judah to have been around 110,000…”
Eric on Study and Faith, 5:: “I have always understood the key to issues with Nephite archeology to be language. Besides the fact that there is vastly more to Mesoamerican…”
Steven Borup on In Memoriam: James B.: “Bro Allen was the lead coordinator in 1980 for the BYU Washington, DC Seminar and added valuable insights into American history as we also toured…”
David G. on In Memoriam: James B.: “Jim was a legend who impacted so many through his scholarship and kind mentoring. He'll be missed.”