By David G.November 15, 2007
Over at Religion in American History, John Fea asks:
Which American religious historians are the best writers?
Being unimaginative today, we’re going to ask the same question at the Juvenile Instructor, but modified to Mormon history. Who’s the Joseph Ellis of Mormon history/studies?
By David G.November 14, 2007
Mark Ashurst-McGee is an editor for the Joseph Smith Papers, Journals Series. His M.A. thesis, which treats Joseph Smith’s involvement in folk magic, has received some attention here in the ‘nacle, and everyone wants to know when he’ll get around to publishing it. Mark is currently a PhD. candidate at Arizona State University, writing his dissertation on Joseph Smith’s political thought. He was kind enough to provide a writeup of the recent Princeton Conference for the
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By David G.November 13, 2007
Ok, it probably won’t be a debate. But today at 11 am (MST) Ron Barney, of the Church Archives, and Will Bagley of Blood of the Prophets fame will be discussing the John V. Long Papers on KUER’s Radio West, with Doug Fabrizio. Rare documents dealer Ken Sanders will also weigh in on the discussion. Here’s the description:
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By David G.November 12, 2007
There has been considerable question concerning how we should interpret the omission of the phrase “as does the Bible” from the Introduction to the Book of Mormon. The phrase first appeared thus in the 1981 edition: “It is a record of God’s dealings with the ancient inhabitants of the Americans and contains, as does the Bible, the fullness of the everlasting gospel.” However, in the 1992 Spanish-language edition, the phrase “as does the Bible” was removed. The change was reflected in subsequent foreign-language (re)printings, and first appeared in English in the 2004 Doubleday edition.
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By David G.November 10, 2007
A friend of mine mentioned to me last week that he hoped that the John V. Long documents would be sold for a million dollars…and then prove to contain nothing of worth, just to prove the conspiracy theorists wrong. The discovery of two original and unpublished Eliza R. Snow poems in the collection may not shed light on Long’s mysterious death, but they do begin to confirm the tangible historical value of the collection. ABC4.com reports that the two poems were found in the scrapbook of Sarah Long, wife of John V. Long.
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By David G.November 9, 2007
Early Latter-day Saints saw the world through martyrological lenses. To suffer persecution was the ultimate sign of chosenness and the Saints themselves used the memory their persecutions to draw distinct boundaries between themselves and their neighbors that had not suffered. Given this persecution discourse, many Nauvoo Saints that had not been in Missouri in 1838 yearne
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By David G.November 7, 2007
Scholars typically seek to locate Mormon history within two wide frameworks: that of American religious history and that of the history of the American West. Jan Shipps, in her review of literature on Mormonism in the West, describes the situation as a donut hole. In her essay, “Gentiles, Mormons, and the History of American West,” Shipps argues that historians of the West have skipped Utah, “circling all around the Great Basin, taking into account and telling
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By David G.November 3, 2007
Mormon forays into the Delaware Valley in the late 1830s yielded scores of converts, prompting Protestant ministers, in particular Presbyterian Henry Perkins, to respond against the growing Mormon presence. In the following excerpt from a May 1840 speech, Perkins denounces the Mormon belief in pre-existence. As Charles R. Harrell has shown, seminal references to pre-existence first appeared in the Book of Mormon and Doctrine and Covenants, and Mormon periodicals began printing references to pre-existence as early as 1835.[1] This statement by Perkins is the first known public anti-Mormon denunciation of the doctrine.
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By David G.November 2, 2007
Latter-day Saints (including me) in the 21st century have, to say the least, a complex relationship with their past. A friend once told me that Mormon history offers everything a historian could ask for—polygamy, visions, ancient books, violence, prophets, etc. While these things fascinate historians and buffs alike, for many contemporary Mormons that are missionary minded, they present uncomfortable difficulties when brought up with friends of other faiths. I think that part of this discomfort stems from the fact that we no longer see ourselves in parts of our past. When we share stories about ourselves with others, we choose aspects of our past that we feel define us. In like manner, we hide or diminish those things that embarrass us. One of these things is Joseph Smith’s practice of polygamy.
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By David G.October 31, 2007
Rumors have floated around since earlier this year that Warren Jeffs had renounced his role as Prophet of the Fundamentalist Church of Jesus Christ of Latter Day Saints and that he had not held the FLDS priesthood since he was twenty years old. Court documents containing these allegations had been sealed so as not to influence jurors in his recent trial, but the judge recently reversed this decision and released the documents. Jeffs recanted these confessions in February of this year.
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Steve Fleming on Study and Faith, 5:: “The burden of proof is on the claim of there BEING Nephites. From a scholarly point of view, the burden of proof is on the…”
Eric on Study and Faith, 5:: “But that's not what I was saying about the nature of evidence of an unknown civilization. I am talking about linguistics, not ruins. …”
Steve Fleming on Study and Faith, 5:: “Large civilizations leave behind evidence of their existence. For instance, I just read that scholars estimate the kingdom of Judah to have been around 110,000…”
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