Juvenile Instructor

Review: Gentry and Compton’s Fire and Sword

By David G.December 22, 2011

Fire and Sword: A History of the Latter-day Saints in Northern Missouri, 1836-1839, by Leland Homer Gentry and Todd M. Compton. Salt Lake City: Greg Kofford Books, 2010.

Leland H. Gentry’s 1965 dissertation ?A History of the Latter-day Saints in Northern Missouri, 1836-1839? was part of a wave of new Mormon scholarship of the 1960s that sought to reinterpret Mormon history in more academic terms, avoiding the polarities of the ?traditional? anti-Mormon/pro-Mormon battles of the 19th and early 20th century. After reviewing the literature on Mormon Missouri during the late 1830s, Gentry noted in his introduction that

Introducing Ordinary Mormons to Academic Mormon History

By David G.November 7, 2011

Recently, I’ve been think about how ordinary members use church history in their everyday lives. In my limited experience, few members read much church history, especially if it wasn’t published by Deseret Books. I realize this isn’t news to anyone reading this blog, as we’ve discussed in several of Ben’s recent posts why many church members resist more academically-oriented literature if it challenges accepted oral traditions, is seen as unaccessible due to academic prose and/or jargon, among other reasons. But I’ve wondered what more we could be doing to encourage ward members to see the benefits of incorporating more academic history into their busy schedules.

Introducing Mormonism…to Non-Mormon Students

By David G.October 26, 2011

With Romney drawing increased attention to Mormonism in American life, I’ve wondered how much to bring Mormon history into my US history survey courses. I’m currently teaching the first half, and he’s come up a couple of times when discussing religious tests for the presidency (I first mention JFK’s Catholicism, which most of my students have heard about, and then I ask which contemporary candidate is having problems with his religion, and at least a few students are aware of opposition to Romney’s Mormonism).

JSPP Internship

By David G.September 24, 2011

Joseph Smith Papers Project Internship-Church History Department

Purpose

The Church History Department announces an opening for a one-year internship with the Joseph Smith Papers Project. This will be a full-time temporary position beginning in October 2011.

Designing a Course on Early Mormonism: Picking Topics

By David G.September 19, 2011

A few of us at the blog have started teaching our own courses, so we’re thinking more about teaching than as a blog we’ve done in the past. So I thought it might be fun to do a series of posts discussing how we’d design a college course on early Mormonism. I picked early Mormonism because it’s something most of the permas are familiar with, even if it’s not our primary area of study. And most of our non-academic readership also knows a fair amount about this period. So let’s start with organizing the weekly topics. At my university, we’re on a sixteen-week schedule per semester, so here’s how I would do it:

The Mormons and the Ghost Dance: A Literature Review

By David G.August 5, 2011

On December 29, 1890, the U.S. Seventh Cavalry surrounded a group of ninety Minneconjou Lakota men just west of Wounded Knee Creek, South Dakota. The wives and children of the Lakota warriors were camped a few yards to the south of the council ground. The Cavalry was engaged in disarming the warriors, who military leaders believed were part of a wide-ranging indigenous conspiracy to push back white settlement. The Lakota men were known to be adherents of the Ghost Dance, a religious phenomenon that originated with the Paiute prophet Wovoka in Nevada and had spread from the Great Basin to the Plains in 1889-1890. During the disarming, a struggle ensued between the troopers and a young Lakota who thought he could hide his rifle under his blanket, and a shot fired into the air. Chaos?and death?followed, as the five hundred members of the Seventh Cavalry proceeded to slaughter not only the by-then largely disarmed men but also the women and children as they fled the scene. Although exact numbers are unknown, perhaps as many as three hundred Lakotas died. It was shown in the aftermath of Wounded Knee that the Ghost Dance was not a broad-based scheme to overthrow U.S. authority, and, more to the point, that most if not all of the Lakotas who lost their lives on December 29, 1890 had died innocently after surrendering without resistance.[1] Although Latter-day Saints had nothing to do with the massacre at Wounded Knee, since 1890 commentators have speculated that Mormons were somehow connected and even the primary movers behind the Ghost Dance movement.

Darius Gray Interview in The Daily Beast

By David G.August 3, 2011

In the wake of the successful nationwide broadcast of Nobody Knows: The Untold Story of Black Mormons on the Documentary Channel, the political website The Daily Beast interviewed the film’s co-producer (and director and star, etc.) Darius Gray to highlight the documentary and the place of blacks in the church. Here are a few snippits:

From the Archives: A Bickertonite Missionary Among the Lakotas

By David G.July 18, 2011

Last week my wife and I spent five days conducting field research for my dissertation in the National Archives, Central Plains Region branch in Kansas City, Missouri. Although I’m not writing on a Mormon topic, we flagged anything that might have a Mormon connection in the Bureau of Indian Affairs files we were examining. On Friday, my wife Hope turned to me with an excited look on her face, and handed me this piece of paper:

The JI Welcomes Kris W. as a Permablogger

By David G.April 7, 2011

Kris W. contributed to our Women’s History at JI series last month, and we liked her post so well we asked her to be a permanent contributor. As stated on the other post, Kris has a M.A. in History from The University of Western Ontario and she has co-authored three articles with Jonathan Stapley on Mormon healing rituals. An emeritus permablogger at BCC, Kris brings much needed expertise in healing rituals, women, gender, and material religion. Please join us in welcoming Kris!

From the Archives: Wynetta Martin’s autobiography, Black Mormon Tells Her Story

By David G.February 17, 2011

In the late 1960s, a black woman named Wynetta Martin joined the church in California, finding in Mormonism a loving God with whom she could identify. Martin moved to Utah at a time when the church was seeking to diversify its public face in response to boycotts of the Mormon Tabernacle Choir and BYU. It was therefore a combination of her own tenacity as an individual (she drove all night from Los Angeles to make her audition) and the church’s need to adapt to changing circumstances that allowed Martin to become the first African American member of the Tabernacle Choir and the first black instructor at BYU (she taught classes on “Black Culture” in the Nursing department).

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