By Edje JeterFebruary 3, 2015
In the next two posts I?m going to look at turtles as symbols in a Mormon context. I resisted the titles ?Mormon Testudines? and ?Mormon Chelonians? as being bit obscure for a non-science blog. For our purposes today, ?turtles? will include ?terrapins? and ?tortoises,? acknowledging that some versions of English make distinctions among the three. It turns out that almost everything I found with Mormons and turtles in the same sentences involved comment on the shape of the Salt Lake Tabernacle.
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By Edje JeterJanuary 21, 2015
In many anti-Mormon cartoons from the 1880s (and a few before and after), the Salt Lake Tabernacle functioned as a graphic shorthand to communicate Mormon-ness. That is, from its completion in 1867 until sometime after the completion of the Salt Lake Temple in 1893, the presence of the Salt Lake Tabernacle was one of the ways you knew you were in a (usually anti-) Mormon cartoon. In retrospect, the point seems rather obvious, but it surprised me a bit when I noticed so I wrote it up.
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By Edje JeterJanuary 6, 2015
In today?s post I will look at three images published in Frank Leslie?s Illustrated Newspaper in the early 1880s that focus on the alleged plight of female converts to Mormonism from rural Europe. [1] All three are familiar to modern scholarship. To avoid going on too long, I will put the detailed descriptions in the footnotes and mention a few key points in the main post.
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By Edje JeterDecember 23, 2014
Note: the post below includes images of pejorative racial and ethnic stereotypes from 1912.
Today?s image, ?The Mistletoe Tradition at Salt Lake City,? came to my attention via Bunker and Bitton?s The Mormon Graphic Image, 1834-1914, where it illustrates a period (1908-1914) when portrayals of Mormons declined in frequency and hostility. ?Mistletoe…? comes from the British Punch?s Almanack for 1912—an appendage to the more famous Punch—and Bunker and Bitton only included the Mormon part of the full-page, three-panel gag about cultural exchange in British colonialism. [1] The whole page is below.
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By Edje JeterDecember 19, 2014
One of my favorite hyperbolic descriptions of Brigham Young (??In the course of an unusually long life, he was never known to do a generous or unselfish action??) includes the line: ?If we search history for his prototypes, we find him a mixture of Mokanna, the veiled prophet of Kohrassan, and that terrible chief of the assassins, the Old Man of the Mountain.? [1] I recently wrote about the Mormon Mokanna; today I address the other half of the mix. In the mid- and late-nineteenth century, critics of Mormonism sometimes compared Mormons to the ?Old Man of the Mountain,? the leader of what Marco Polo and many since understood to be the fanatically dedicated and fantastically skilled Hashashin / ?Assassins.?
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By Edje JeterDecember 16, 2014
With this post we begin an occasional series entitled ?Images.? We?ll post an image?contemporary photograph, political cartoon, post card, picture of an object, book cover, whatever?briefly describe it, and then invite comment on the image and/or its context. Hopefully we?ll accumulate a small collection of crowd-annotated Mormon-related images. Furthermore, the text descriptions of the images might help researchers find images via text searches.
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By Edje JeterDecember 12, 2014
The December 2014 Mormon History Association newsletter (Vol 49, No 4) is available online here. For your convenience, I will hit some highlights.
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By Edje JeterDecember 8, 2014
Below is a first-draft list of sister missionaries called in the first three years of the formal female missionary program. I needed to know which ?number? an early sister missionary was for another project; I was surprised at how difficult the information was to chase down in digital form. To spare others similar pain, I submit the following list. I also commend the list to any History instructor assigning mini-biographies to classes of undergraduates (and please share the results). While we?re on the subject, check out Matt McBride?s http://sistermissionaries.org/.
Please note, with emphasis, the first-ness of the draft. I have verified very little on the list and am certain there are transcription errors and possibly even wholesale omissions.
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By Edje JeterOctober 24, 2014
In the mid- and late-nineteenth century, critics of Mormonism sometimes compared Mormon leaders to the eighth-century Persian religious leader Hashim ibn Hakim, better known as Mokanna, Al-Muqanna (Arabic: ?The Veiled?), ?The Veiled Prophet,? or ?The Veiled Prophet of Khorassan.? In some instances commentators made more involved comparisons between the methods, character, and attributes of al-Muqanna?s followers and non-leader Mormons.
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By Edje JeterOctober 10, 2014
In the past few days I?ve seen two different Facebook profile pictures with ?I am a Mormon? written in Deseret. The happy confluence of Mormonness and nerdiness in these images makes me happy. Further, even though I know very little about Deseret or its mechanics, these images also give me entrée to talk about two of the (many) reasons Deseret failed to catch on in Mormonism or anywhere else.
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