By February 21, 2018
Billy Graham, the most important figure in twentieth-century American Christianity, died this morning at the age of 99. You?ll have the opportunity to read countless obituaries or columns on his life, evangelistic prowess, stances on race, sexuality, his conversations with Nixon about Jews, and his theatrical preaching in postwar America. I?m sure you?ll also read about his son, Franklin, and the roles that the Grahams have played in the election of Reagan and Trump. Historian Anthea Butler called Graham the closest thing to a Protestant Pope that America has ever had. I think she?s right. Graham?s meteoric rise in film and radio is the stuff of legend. He preached to more than a hundred million people in person and taught a particular way to be Christian and American.
The most important thing that Graham ever did for Mormonism was remove it from the Billy Graham Evangelistic Association?s list of ?cults.?[i] He did so after a meeting with Mitt Romney in October 2012, during the home stretch of the Republican presidential nominee?s campaign, in an attempt to increase the evangelical vote.
Mormonism no longer being named as a cult by the most prominent voice in American evangelicalism was a major coup for the LDS Church and its members. Although scholars no longer use the term cult, it has a powerful meaning in Christian communities (just ask Pastor Jeffress). Latter-day Saints, who have wanted to be a part of the White Protestant Establishment since the early twentieth century, had been excluded because of their views on the trinity, sexuality, and other non-creedal views. But, at least for the 2012 election, Graham gave Mormonism, and its most famous adherent, his blessing.
By February 5, 2018
See original post HERE
Position: Executive Director, Mormon History Association
This person oversees and administers all aspects of the organization, reporting to the MHA President and Board of Directors.
The Mormon History Association is a nonprofit, independent, nondenominational organization dedicated to the scholarly study and understanding of all aspects of Mormon history, broadly defined. We promote this mission through scholarly research, conferences, awards, and publications.
Proven record of experience in administrative work, preferably in the nonprofit field, with demonstrated competence in the following areas: accounting/bookkeeping and records management; public relations and communications; fundraising, donor relations, and capital development; event planning and coordination. Must demonstrate excellent interpersonal skills, and ability to be innovative and creative in generating new ideas and responding to external demands. Proficiency in newsletter publishing software, electronic communications, and records management is required; web design and social media expertise strongly preferred. The position requires personal flexibility, energy, diplomacy, and the ability to work independently.
The MHA Executive Director need not be a scholar of Mormon history, but should be able to enthusiastically support and publicly represent the organization?s mission, as well as interacting with the MHA membership which includes both professional historians and enthusiasts from a variety of religious backgrounds (or none at all).
By January 29, 2018
Last year, Kris W. and I hosted a Mormon Studies Publication Workshop at the John C. Danforth Center on Religion and Politics at Washington University in St. Louis.
The workshop helped to create a sense of community among young scholars from a variety of places and disciplines while providing helpful feedback for developing projects. We were especially glad to receive so many excellent submissions on race, gender, and sexuality and were grateful to the Danforth Center for hosting scholars from California to Massachussetts. You can read more about the meeting here.
This year we will host another workshop on June 6, 2018 as a pre-conference option at the Mormon History Association conference in Boise, Idaho. The workshop, ?Beyond the New Mormon History: Trends and Methodologies,? will be held Thursday, June 6 from 9 AM-5 PM. There will be no cost for the workshop beyond punctual arrival and rigorous intellectual engagement.
ELIGIBILITY TO APPLY:
In a change from past years, anyone that is interested in Mormon Studies in any discipline may apply to participate in the workshop. Women and less represented groups are especially encouraged to apply and will receive preference in the selection process. The paper you propose to present must touch on Mormonism in some way (comparative studies are welcomed). Participants should be physically present in Boise to participate in the workshop.
By January 23, 2018
The Tanner Humanities Center at the University of Utah is proud to offer its annual fellowship in the name of Marlin K. Jensen. Our Marlin K. Jensen Scholar and Artist in Residence Program hosts prominent scholars with expertise in Mormon Studies or renowned artists who explore the relationship between faith and art in their work.
Marlin Keith Jensen was a general authority of the Church of Jesus Christ of Latter-day Saints (LDS Church), serving as the official Church Historian and Recorder from 2005 to 2012. During his tenure, Jensen built bridges between the Mormon Church and the academy and worked to give the Church?s History Department international range, make its holdings more accessible to researchers, and publish primary materials. Jensen was made an emeritus general authority in 2012.
The fellowship is flexible in terms of time commitment and tasks. Applicants are asked to submit a clear plan for their time as fellow, up to a semester in length, which broadens our campus and community?s understanding of Mormonism, its people, and institutions. Academic as well as independent scholars are encouraged to apply.
By January 23, 2018
The Tanner Humanities Center will award a graduate fellowship in Mormon Studies for the 2018-19 academic year. The fellowship encourages, in all facets, the scholarly explorations of the Church of Jesus Christ of Latter-day Saints, its people, values, history, culture, and institutions. This fellowship is designed to enable doctoral students of unusual ability and achievement to engaging in research and writing full time. Projects should focus on topics related to the history and/or culture of Mormonism. Eligible disciplines include: Communication, English, History, Languages, Law, Philosophy, and Political Science, among others.
Graduate students will have successfully passed their Ph.D. or qualifying exams, and completed all course work by the beginning of the fellowship period (August 2018).
Fellows will receive a stipend of $20,000 and a private office with computer and telephone in the Center. Fellows may retain other forms of internal and external support that do not interfere with their dissertation work.
Applications may be found at https://thc.utah.edu/fellowships/mormon-studies.php. The deadline for all materials is March 1, 2018. Please send applications and letters of recommendation to Beth James, Associate Director, at email@example.com.
By January 22, 2018
Bryce Harper was the first Mormon to be compared to Lebron James. He was also the first Mormon to have a temper tantrum full of particular 4-letter words go viral. Bryce Harper also posed for ESPN’s The Body issue without a stitch of clothing on him.[i] He was, by any definition of the term in regards to styling and dress, immodest. Mormonism’s modesty culture encourages young people not to ?use a special occasion as an excuse to be immodest. When you dress immodestly, you send a message that is contrary to your identity as a son or daughter of God. You also send the message that you are using your body to get attention and approval.? Harper is tattooed, rocks a perfectly-coiffed modern hair-do, and his eyes sear into the viewer. His body may be objectified, but he is not a passive observer. Quite the contrary. His stance, eyes, and rippling pectorals denote physical and charismatic power. Most casual observers would not peg him for an active Latter-day Saint.
By January 21, 2018
The conference is free and open to the public. For more information, contact Brian Birch at firstname.lastname@example.org or Boyd Petersen at email@example.com
The relationship between science and religion has been among the most fiercely debated issues since the Copernican revolution displaced traditional wisdom regarding the nature of the cosmos. Some have argued for a sharp division of labor while others have sought to harmonize spiritual and empirical truths. From its beginnings, Mormonism has wrestled with the implications of modern science and has produced a variety of theological responses. This conference will explore the landscape of Mormon thought as it relates to the relationships between science, theology, scriptural narratives, and LDS authoritative discourse. It will also examine abiding questions of faith, reason, and doubt and the reactions against the intellectualizing forces that bear on the truth claims of Mormonism.
Thursday, February 22 UVU Classroom Building (CB-511)
1:00-2:15 Eugene England Memorial Lecture
By January 17, 2018
From the LDS Church Museum’s website:
The first black members of The Church of Jesus Christ of Latter-day Saints were a vital part of the early history of the Church. They served missions and shared the gospel. As the Church moved west, they helped build Nauvoo and Winter Quarters and drove wagons across the plains to the Salt Lake Valley. Once in the valley, they helped rescue the stranded Willie and Martin handcart companies, built roads and communities, and raised families in the Mormon settlements of the West.
By January 10, 2018
For no reason at all, here are the headlines, as they currently stand, for each LDS Church President who had an obituary published in the New York Times:
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