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J Stuart

MHA Hotel Registration and Final Program

By May 22, 2015


The following message is from our friends at The Mormon History Association: 

 

Have you reserved your room yet for the fast-approaching MHA conference? MHA has arranged for a discounted room rate of just $99/night at the conference hotel, the Provo Marriott. Call 801-377-4700 to make your reservations. Be sure to mention MHA to receive the group rate. If you are interested in finding a roommate to share the cost of the room, send us an email to 2015conference@mormonhistoryassociation.org and we’ll assist you. Type “room share” in the email’s subject line when you contact us.

 

#MHA50

#MHA50

$99 for a Marriott room is a fantastic bargain if you don’t have accommodations arranged, please take advantage of this deal. Then you don’t have to worry about driving home from the conference at night, driving to the conference in the morning, or the burden of forgetting something important in your hotel room. If costs are an issue, there are many folks looking to share a room to defer costs. Be sure to take advantage of the MHA’s offer to line you up with a roommate who is as interested in Mormon History as you are!

You can also view the final program for the conference here: MHA Program-Final. See you in Provo!


Roundtable on Paul Reeve, RELIGION OF A DIFFERENT COLOR: Black, White, and Mormon, pt. 2

By May 19, 2015


Miscegenation and “One Drop”

The sixth and seventh chapters of Paul Reeve’s Religion of a Different Color focus on the six decades after plural marriage became public in 1852. In these chapters, Reeve examines the intertwining of polygamy and blackness after the 1856 presidential election, and how Mormonism’s racial restriction on priesthood/tem

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Q&A With Russell W. Stevenson, Author of *For the Cause of Righteousness*

By May 13, 2015


Russell W. Stevenson, author of For the Cause of Righteousness: A Global History of Blacks and Mormonism, 1830-2013 has graciously agreed to answer a few questions about his work. The book was reviewed on JI a few weeks ago. Please add any other questions you may have in the comments!

When did you begin researching For the Cause of Righteousness?

Since this developed as an outgrowth of an earlier project, Black Mormon: The Story of Elijah Ables, one might say that I began researching as early as fall 2011. However, I began writing For the Cause in earnest in spring 2013.

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**UPDATE** PRE-REGISTRATION FOR #MHA50 ENDS MAY 8

By April 30, 2015


The MHA Board has decided to extend reduced pre-registration fees for this year’s meeting of the Mormon History Association until May 8! The conference will be held June 4-7, 2015 in Provo, UT. This year marks the 50th anniversary of the Association’s founding and the MHA Board and local arrangements committee have gone all out to ensure this is the best MHA conference ever held. Whether you are a graduate student, early-career scholar, an armchair historian or are just interested in Mormonism and its history, this is the conference for you. There is something for everyone. EVERYONE. [See program HERE]

As an added bonus this year, the following events are FREE to all registered attendees:

  • Friday lunch
  • Award presentations
  • The Gold and Green Ball

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Book Review: For the Cause of Righteousness: A Global History of Blacks and Mormonism

By April 28, 2015


A few weeks ago, I toured Thomas Jefferson’s Monticello with my parents. On the tour, the pleasant guide informed our group that Thomas Jefferson most likely fathered several children with his slave, Sally Hemmings. The tour guide than asked the group rhetorically, “How could the author of the Declaration of Independence also own slaves, much less father children that became his human property?” I admired her response to her own question, “There is no reconciling. He was wrong. We cannot excuse his behavior.”

The tour came in the midst of my reading of Russell W. Stevenson’s For the Cause of Righteousness: A Global History of Blacks and Mormonism. Like the tour guide, Stevenson offers valuable information in the midst of a larger narrative, the history of “blacks” in Mormonism.[i] His narrative offers readers a straightforward account of the priesthood and temple restriction for those of African descent in the Church of Jesus Christ of Latter-day Saints. He does so with a wealth of documents, including many that I had never before seen. Like the tour guide at Monticello, he does not attempt to excuse those that upheld the ban through action or apathy. Stevenson should be commended writing the best resource for Latter-day Saints to learn more about the experience of Mormon blacks in settings both American and international. Stevenson also does an admirable job demonstrating that lay Latter-day Saints largely upheld the priesthood and temple restriction; it was not merely the decree of church leaders.

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Summer Book Club: Richard Lyman Bushman’s Joseph Smith: Rough Stone Rolling

By April 27, 2015


Ten years ago, Richard Bushman published Joseph Smith: Rough Stone Rolling with Knopf. Bushman’s biography of Mormonism’s founder garnered widespread praise and provoked a number of conversations within the Mormon Studies community. Jan Shipps argued in the Journal of American History that Bushman’s biography represented a new chapter in the study of Mormonism. She wrote that Rough Stone Rolling is “a work of new American history that forces readers to recognize that religion is as much of our past as anything else.”[i] Through doing so, she argued that Mormon history would soon function be used as a lens to understand broader topics in American history and American religion rather than for exclusively Mormon purposes to Mormon audiences.[ii]

Shipps’ review appears to have been, well, prophetic. The past decade has witnessed an explosion of scholarship on Mormonism that historians and religious studies scholars must take seriously. Books by Spencer Fluhman, Patrick Mason, John Turner, Christine Talbot, the Joseph Smith Papers Project Team, Paul Reeve, Jared Farmer, Steve Taysom, Sam Brown, as well as many journal authors, have produced work useable in university classrooms.[iii]

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News from MHA and the Weekly Roundup

By April 26, 2015


First, some very important new from this week comes from our friends at the Mormon History Association (from their Facebook page):

We regret to announce that Debra and David Marsh have resigned as executive directors of the Mormon History Association. We thank them for their service and wish them well in their future endeavors. MHA office assistance is in place. We are grateful to MHA’s program committee and local arrangements committee, who continue in their efforts to provide an outstanding 50th-Anniversary Conference this June.

Board of Directors, Mormon History Association

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An Announcement for Those in and Around DC and for EVERYONE going to #MHA50

By April 11, 2015


For JI readers living in or around Washington DC

Kathleen Flake, Richard Lyman Bushman Chair for Mormon Studies at the University of Virginia, will be speaking at George Mason University on Monday, April 13th. As part of John Turner’s course “Religion in America,” Professor Flake will deliver a guest lecture entitled, “Modern Love & Mormon Marriage.” The lecture will take place at 12 PM at Merten Hall 1202 on George Mason University’s Fairfax campus.

From the flyer: “Except for a relatively brief historical moment in the mid-20th century, Mormonism has always been at odds with what most Americans think marriage means and what it ought to look like. This lecture invited you to think about why that is and what we can learn from it.” Light refreshments will be provided.

FOR ALL THOSE INVOLVED IN ANY WAY WITH #MHA50:

The Mormon History Association has launched a 50th Anniversary Conference Blog. Please be sure to visit it often for updates and discussion about the upcoming conference (the program schedule is available there as well!). This is a great way to gear up for the conference and begin conversations that can continue in person in Provo. In 54 days. Not that we’re counting or anything.


CFP Reminder: Beyond Biography: Sources in Context for Mormon Women’s History

By April 4, 2015


Friends of JI Rachel Cope and Lisa Tait are co-chairing a conference jointly sponsored by BYU’s Church History and Doctrine Department and the LDS Church History Department. The theme is sure to produce thoughtful and innovative papers. Please remember to send in your proposals by May 1, 2015. Better yet, why not sketch out your proposal now?

Beyond Biography:
Sources in Context for Mormon Women’s History

Scholars of Mormon women’s history have long demonstrated a commitment to and an interest in biography. The resulting narratives have helped to recover and preserve voices that would have otherwise been lost to modern awareness and have allowed us to sketch the outlines of Mormon women’s experience over the past two centuries. The 2016 Church History Symposium will build upon past biographical work and push our understanding forward by addressing the following questions: How might we employ archival and other sources to create more complete and complex pictures of Mormon women’s history? How might we consider what individual lives mean within their broader contexts? How will these approaches expand or recast our understanding of Mormon history?

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Reflections on William Russell’s “RLDS/LDS: Friends on a Shared Journey”

By March 25, 2015


JMH50See the first two articles in JI’s Roundable on #JMH50:

William Russell’s reflections on his experiences with the Mormon History Association (MHA) reveal the ecumenical gains achieved by Restorationist historians over the past fifty years. In his article, Russell recounts delivering his first paper at MHA, board meeting politics, and presidential addresses that ruffled feathers. Above all, he affectionately maps out how RLDS, LDS, and non-Mormon scholars forged friendships and established the academic foundations of the Mormon History Association.

His experiences will be familiar to all those that have participated in the Mormon History Association in any capacity. Indeed, the reason I loved the essay so much is that it felt like someone was recounting a family reunion. He recalls car rides to MHA, memorable papers, and interactions with historians of Mormonism in the homes of friends, archivists, and conference meetings. Anyone who has known or worked with Lavina Fielding Anderson will appreciate Russell’s story of her love and outreach (does anyone else love receiving e-mails from Lavina with “affectionately” as the farewell?). Russell’s memories of interactions with Davis Bitton and Leonard Arrington evoke similar warmth. The MHA’s bringing together of members from all branches of Joseph Smith’s religious tree and other religious traditions is rightly celebrated.

Two aspects of Russell’s essay are worth expounding upon individually.

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