Q: For Turley, In 1856, also during reformation, over 200 died in handcart disaster…given that F. D. Richards urged the group forward, blind faith, not questioning authority…a connection?
I suppose every author wants to be read… [There is] humility involved when the book is read by such great scholars.As Dr. Faragher reminds us, the West could be a violent place and that statement was understated. That’s the theme though that we should have developed more, we did develop it in greater form in the manuscript. Page count precluded us from including all that we wanted to.For every paragraph in the book two or three ended up on the cutting room floor…we could only touch the peaks of the story hoping that others can come after us and fill out these [gaps].
Fixico…I’m not Paiute…I’m Shawnee…I’d like to thank you for coming out…8 on Friday night, you could be anywhere else…I appreciate the support of all the organizations…let me begin with saying this work is monumental…a role model for scholarship, and the kind of book scholars want to write, pivotal books cause change to happen, changes of thinking and cause us to address new questions.American Indians are part of the story, but not main part.
In the context of Mormon historiography this, as a piece of scholarship, is a formidable work, monumental accomplishment….My task here is an opportunity to think of the implications of the book.What does the massacre teach us about Mormonism? About religion and its potential for good or evil…Is religion sick?The answer is sometimes, sometimes not.
It was standing room only tonight at the Salt Lake City Public Library’s main auditorium for a panel discussion about the recently published Massacre at Mountain Meadows. Panelists were John Mack Faragher, Donald Fixico, and Phil Barlow with Richard Turley responding. I spied Ardis busily typing away on what will be her own summary of the evening at her blog Keepapitchinin. I spied a number of notables in attendance including Will Bagley, Katherine Daynes, Elder Marlin K. Jensen, Steve Olsen and others. All in all the event was well executed and informative, so my congratulations to the many organizations and persons who combined to make it possible. The whole of the proceedings were recorded and will be made available as a podcast on Monday. We’ll be sure to provide a link to it in the sidebar when it becomes available. My notes I will here give in portions, and are largely taken verbatim, but for clarity I have paraphrased and placed some clarifying portions in brackets. John Mack Faragher, professor of history at Yale University was the first speaker:
Word of this panel has been around already, but I thought I’d draw attention to it here. I understand this presentation has been over a year in the making, conceived as a way to bring in fresh perspectives from a few of the nation’s foremost academics on the place of the Mountain Meadows Massacre in wider historiographical frameworks and how well the authors engaged some of these themes in their book. Enjoying sponsorship from a wide spectrum of individuals and organizations, this will be an exceptional opportunity not to be missed.
In my browsings on Ebay I came across something of a gem, what is apparently an original handwritten letter of George Reynolds, then secretary to President John Taylor. Though the price tag of $199 seems a little steep, the content is interesting. The text, as given in the item listing is as follows:
This meeting at the Tabernacle commemorated the 30th anniversary of the revelation on priesthood, which extended the blessings thereof to all worthy males.
Elder Earl C. Tingey presided at this commemoration. Elder Sheldon Child was seated with him, also Elder LeGrand Curtis, an area authority.
Elder Tingey spoke briefly by way of introduction. He said, “We look forward to the day when all men & women of the earth are seen only as God’s children.”
After a hymn, Pres. Fred. A. Parker III, Stake President of the Atlanta Stake spoke. His was a fairly traditional talk about the priesthood. He emphasized the Oath and Covenant of the Priesthood and following the prophet, stating generally that many lives had been changed since the June 8, 1978 revelation. He also made reference to Doctrine and Covenants 121:41-46 and the righteous use of priesthood.
James C. Brewster was the leader of a Mormon schismatic group that had its origins in the Kirtland period. After a series of visions, Brewster claimed to receive an abridgment of the first through eighth books of Esdras, an ancient Israelite prophet. Brewster published his abridgment of the Books of Esdras in June of 1842. [1]
In the December 1, 1842 issue of the Times and Seasons (page 32), in response to his book, a notice was issued calling Brewster’s Book of Esdras “a perfect humbug” and called Brewster’s credibility into question for his profession of the use of a seer stone to find hidden money around Kirtland, calling it “ridiculous and pernicious”. The article also took to task Brewster’s father and “some of our weak brethren, who perhaps have had some confidence in the ridiculous stories that are propagated concerning Joseph Smith, about money digging, [who] have assisted him in his foolish plans”. The notice ended by quoting Doctrine and Covenants 28: 2-3, 11-13 [1981 Edition] which section refers to the Hiram Page incident.
I’m surprised I hadn’t put this one up yet. Richard and Claudia Bushman visited Benchmark Books last year to discuss Rough Stone Rolling, but more particularly Bushman’s then recently released On The Road With Joseph Smith, the published version of a diary Bushman was asked to keep about the events surrounding the release of Rough Stone Rolling. If you haven’t read this book, it’s a short, affordable, and highly engaging read, which I highly recommend. Again, thanks to Brent Brizzie for providing this transcript.
Steve Fleming on Study and Faith, 5:: “The burden of proof is on the claim of there BEING Nephites. From a scholarly point of view, the burden of proof is on the…”
Eric on Study and Faith, 5:: “But that's not what I was saying about the nature of evidence of an unknown civilization. I am talking about linguistics, not ruins. …”
Steve Fleming on Study and Faith, 5:: “Large civilizations leave behind evidence of their existence. For instance, I just read that scholars estimate the kingdom of Judah to have been around 110,000…”
Eric on Study and Faith, 5:: “I have always understood the key to issues with Nephite archeology to be language. Besides the fact that there is vastly more to Mesoamerican…”
Steven Borup on In Memoriam: James B.: “Bro Allen was the lead coordinator in 1980 for the BYU Washington, DC Seminar and added valuable insights into American history as we also toured…”
David G. on In Memoriam: James B.: “Jim was a legend who impacted so many through his scholarship and kind mentoring. He'll be missed.”
Recent Comments
Steve Fleming on Study and Faith, 5:: “The burden of proof is on the claim of there BEING Nephites. From a scholarly point of view, the burden of proof is on the…”
Eric on Study and Faith, 5:: “But that's not what I was saying about the nature of evidence of an unknown civilization. I am talking about linguistics, not ruins. …”
Steve Fleming on Study and Faith, 5:: “Large civilizations leave behind evidence of their existence. For instance, I just read that scholars estimate the kingdom of Judah to have been around 110,000…”
Eric on Study and Faith, 5:: “I have always understood the key to issues with Nephite archeology to be language. Besides the fact that there is vastly more to Mesoamerican…”
Steven Borup on In Memoriam: James B.: “Bro Allen was the lead coordinator in 1980 for the BYU Washington, DC Seminar and added valuable insights into American history as we also toured…”
David G. on In Memoriam: James B.: “Jim was a legend who impacted so many through his scholarship and kind mentoring. He'll be missed.”