By October 26, 2017
Joseph Smith Papers Documents, Volume 6: February 1838?August 1839, edited by Mark Ashurst-McGee, David W. Grua, Elizabeth A. Kuehn, Alexander L. Baugh, and Brenden W. Rensink.
The ink was barely dry on the sixth volume of the Documents series of the Joseph Smith Papers when I was able to meet with three of the very capable editors of the volume?Mark Ashurst-McGee, David Grua, and Elizabeth Kuehn. That week I also heard JI?s own, David Grua, lecture on the Liberty Jail letters. It was all a lot to take in. In the time that has passed, I?ve been able to understand the depth and breadth of this volume a little better. The Missouri experience looms large in the Mormon memory and the contribution of this volume is essential to our understanding of this critical period?though it will take a very long time to take it all in.
This tome is the largest volume thus far in the Papers project. Its 776 meticulous pages cover just 19 months in four sections. Add the front matter and you’re over 800 pages. (Let’s hope the binding can hold up.)
By June 11, 2017
Emma Smith, The Elect Lady by Theodore S. Gorka
?Women?s voices trouble the old stories.?
The line lingered with me for weeks.
Then at the Mormon History Association?s annual conference LDS Church historian and recorder Elder Steven E. Snow emphasized the need for the troubling saying, ?For too long Mormon women?s voices have been ignored. We, as a people, have suffered because of it.?
Chapter two of Laurel Thatcher Ulrich?s A House Full of Females is a gorgeous example of how incorporating women?s accounts provides a more complete view of all of the colors and textures and corners of the tapestry of early LDS history, but also frays the neatly finished edges in troublesome ways. After the Missouri expulsion, dual male narratives act in concert–miraculous healing and distinct but likewise miraculous missionary work. Joseph Smith offered physical salvation through healing. Healing enabled male apostles to work to offer spiritual salvation to others. In a tidy reciprocal narrative structure, Latter-day Saints are provided with examples of both ?what God can do for us and what we can do for God.? In both narratives, men endowed with priesthood power accomplished much.
By May 23, 2017
The countdown to MHA has begun. 9 days and counting…. (If you still need to register go here.)
Help support and promote Mormon women’s history with the Mormon Women’s History Initiative Bazaar. Plan now to attend MWHIT’s second annual fundraiser bazaar and silent auction, June 2-4, 2017, at the Mormon History Association annual conference in St. Charles, Missouri. Donate handmade clothing, textiles, crafts, or professional skills (editing, writing, consulting, etc.). Donations are welcome even if you can’t attend in person. Contact any member of the MWHIT team with questions. All proceeds from the bazaar will help fund MWHIT programs and writing awards.
By May 5, 2017
June 1-4, 2017, Historic St Charles, St Louis area Missouri.
Mormon History Association?s 52nd Annual Conference is coming quickly–the first weekend in June in St. Louis. Registration prices will increase after May 6th. Go here to register. (You must have already joined MHA to get member pricing. Go here if you still need to join for the year.) Check out conference information here and a copy of the preliminary program here. We want to see you there.
By April 6, 2017
Rachel Hunt Steenblik posed a question that intrigued me, so I decided to look a bit further at women’s conference participation to specifically those years when a new Relief Society Presidency was called.
I am again relying on the appendix from At the Pulpit here.
By April 3, 2017
In March of 2013, I began to create a history of women speaking in General Conference here, though that effort was only a start. Recently, At the Pulpit: 185 Years of Discourses by Latter-day Saint Women, edited by JI’s own Jenny Reeder with Kate Holbrook offers an almost exhaustive appendix “Latter-day Saint Women Speakers in General Conference.” Charlotte Hansen Terry’s extensive labors produced the appendix. My colleague John Thomas offered one correction to that appendix which did not make the imprint (or the online version as of yet): In October 1902 Mrs. Lucy Smith spoke in the outdoor overflow meeting as recorded here.
By February 5, 2017
Since 1971, The Friend has been the LDS Church?s magazine for children. An article in the September 1974 issue of The Friend detailed that in addition to the Urim and Thummin ?Joseph [Smith] also used an egg-shaped, brown rock for translating [the Book of Mormon] called a seer stone.? After combining and revamping church magazines in 1971, this was the first mention of a seer stone. Three years later, historian Richard Lloyd Anderson published an article on Smith?s translation of the Book of Mormon that likewise included mention of Smith?s seer stone usage. This might surprise many Latter-day Saints today as Joseph Smith?s seer stone usage has not always played a role in the devotional narrative of Smith?s life and many might have believed the seer stone to be a part of antagonistic tall tales.
By December 31, 2016
Across the world, the 2017 LDS Sunday School course of study is the Doctrine and Covenants and Church History. While church history has consistently been in the now regular four-year canonical rotation; the historical content beyond the manual has been minimal, basically limited to the 1838 canonized Joseph Smith History and a glorified pamphlet Our Heritage: A Brief History of the Church of Jesus Christ of Latter-day Saints (1996) in the last decade. Regrettably, English speaking members who use a hard copy manual or download the pdf will continue to use the same manual. (So don’t.) However, those who use the online lessons from lds.org or from the Gospel Library app will have access to a much broader scope of historical sources.
The new manual introduction “Helps for the Teacher” quotes from and links to M. Russell Ballard?s seminal February 2016 talk to Church Education System personnel, “The Opportunities and Responsibilities of CES Teachers in the 21st Century.” He then urged instructors to study the “best books” including “the best LDS scholarship available.” Ballard cited
By December 9, 2015
Nikki Hunter?s beautiful ?Sunday Morning? quilt (“The Pants Quilt”) adorns the cover of the new Oxford Press Publication Mormon Feminism: Essential Writings edited by Joanna Brooks, Rachel Hunt Steenblik, and Hannah Wheelwright. The quilt is accompanied by this note: ?On December 16, 2012, Mormon feminists around the world took action to raise the visibility of feminist issues by wearing pants to local LDS Church Services?.Although not officially prohibited, pants-wearing by women at Sunday services jarred with deeply held gendered dress customs in many Mormon communities around the globe.? (xi) Women who participated sent their trousers to Hunter, who created a material sign of their community. The front cover encourages us to begin to think about Mormon feminism in terms of female identity, activism, and the place of community on a global scale.
By September 21, 2015
Most of us (of a certain age) have a very specific memory of where we were that day in 2001. I was sitting on my couch watching the Today Show as the plane hit the second tower. I set down my laptop and didn?t pick it back up that day.
At the time, it didn?t occur to me at the time that this was not the first time something horrific happened on September 11th. My abandoned laptop held evidence of another harrowing day in September almost a century and a half earlier?I had been reading newspaper articles about the Mountain Meadows Massacre. Only later would I learn that 11 September was also the date of the Chilean coup in which elected President Salvador Allende was ousted (with help from the US) that led to the 15-year military dictatorship of Augusto Pinochet.
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