Articles by

Stan

Trying to make our children’s Book of Mormon illustrations not quite so politically incorrect

By September 20, 2011


While visiting a friend’s home in Utah this past summer, I noticed on the bookshelf a complete set of the Illustrated Stories from the Book of Mormon, a 16-volume production, geared toward families with kids, published by Promised Land Publications in 1967. I pulled a volume off the shelf and began flipping through. It was great! If I didn’t know any better, though, I might have been a bit confused by the array of colorful pictures that confronted me. Was this a history of the ancient americas or a modern U.S. History textbook? It seemed a strange hybrid of both. Pictures of Nephites and Lamanites and Mesoamerican temples were interspersed with pictures of the Statue of Liberty, Columbus, the signers of the Declaration of Independence, the transcontinental railroad, and the American West!

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Young ladies, absent missionaries, and the peep stones that bind them (1850s Utah Territory)

By March 2, 2011


It seems to be a common assumption that the use of folk magic objects like peep stones and divining rods had pretty well died out by the time the Saints arrived in the Great Basin. At least, we don’t talk much about them being used after that. When we speak of seer stones in a Mormon context Joseph Smith’s early treasure digging days, Book of Mormon translation, and Hiram Page are typically the topic of discussion. Such instruments were used for finding treasure, translating ancient texts, for revelation, and, in a few cases, for locating lost objects.

A while ago I came across a few references to the use of a “peep stone” that surprised me for several reasons. The date was later than I would have expected: 1856. And the peeper was younger than I expected: about 14 or 15. And the object of peeping was rather unusual.

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Freedom from Religion, Boulder, Utah

By July 26, 2009


img_84081 Freedom was closed the day I visited. A pity: I was curious to see what it was all about. 

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Center for Studies on New Religions conference

By June 10, 2009


CESNUR, the Center for Studies on New Religions, is holding their international conference in Salt Lake City June 11-13, that’s tomorrow, Thursday, through Saturday, in the City Council building. There are several sessions on Mormonism. Here is a link to the programme: http://www.cesnur.org/2009/slc_prg.htm


“a deguarian likeness of…my uncle Joseph”

By March 14, 2009


Yes, believe it or not, I have re-emerged and am actually posting something.

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From the Archives: The Mormon Reformation of 1856-57

By August 21, 2008


I’ve been going through Joseph F. Smith’s letter correspondence from his first mission to Hawaii of late and have come across several references to the Mormon Reformation, which reached its zenith, according to most accounts, during 1856-1857. These letters surprised me for several reasons.

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“Theosoph[ies] and Mormonism” Part Deux: Christian Science, mainly

By July 7, 2008


Continued from Part I

Nelson begins his discussion of “occultism in general” by addressing some of the “very old ‘sciences,’ (if I may abuse this long-suffering word a little more in my dire extremity  for a generalazation)” that modern Americans knew simply as “superstition,” namely, witchcraft, necromancy, astrology, and alchemy. Labeling the first two as “black magic” and comparing them to the secret combinations of the Book of Mormon, Nelson warns

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AML at RMMLA in Reno rescue call for papers

By June 30, 2008


Bruce Jorgensen is looking for submissions for this year’s Mormon Letters session at RMMLA-a great opportunity to present at a conference, especially for anyone doing stuff in Mormon literature or film. I’ve posted Jorgensen’s CFP and submission details below:

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“Theosoph[ies] and Mormonism,” etc.

By June 28, 2008


Tradition has it that Madame Helena Petrovna Blavatsky, co-founder of the well-known Theosophical Society, had wanted to travel to Nauvoo to see the Mormons but was unable to do so due to their expulsion from the state of Illinois shortly before she arrived in the U.S. [1]. Though such a visit unfortunately never materialized (it could have been an encounter to rival Joseph Smith’s interview with the prophet Matthias in its historical delectability), tradition also has it that she did pass through Salt Lake City in the early 1850s,

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Africa, Anxiety for Ancestors, and Mormon Work for the Dead: Considerations after Jenkins’s Tanner Lecture

By June 13, 2008


In the Tanner Lecture at MHA this year, Philip Jenkins noted the substantial growth of Mormonism in Africa and asked the question: Why hasn’t it done better?

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Steve Fleming on Study and Faith, 5:: “The burden of proof is on the claim of there BEING Nephites. From a scholarly point of view, the burden of proof is on the…”


Eric on Study and Faith, 5:: “But that's not what I was saying about the nature of evidence of an unknown civilization. I am talking about linguistics, not ruins. …”


Steve Fleming on Study and Faith, 5:: “Large civilizations leave behind evidence of their existence. For instance, I just read that scholars estimate the kingdom of Judah to have been around 110,000…”


Eric on Study and Faith, 5:: “I have always understood the key to issues with Nephite archeology to be language. Besides the fact that there is vastly more to Mesoamerican…”


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