By StanSeptember 20, 2011
While visiting a friend’s home in Utah this past summer, I noticed on the bookshelf a complete set of the Illustrated Stories from the Book of Mormon, a 16-volume production, geared toward families with kids, published by Promised Land Publications in 1967. I pulled a volume off the shelf and began flipping through. It was great! If I didn’t know any better, though, I might have been a bit confused by the array of colorful pictures that confronted me. Was this a history of the ancient americas or a modern U.S. History textbook? It seemed a strange hybrid of both. Pictures of Nephites and Lamanites and Mesoamerican temples were interspersed with pictures of the Statue of Liberty, Columbus, the signers of the Declaration of Independence, the transcontinental railroad, and the American West!
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By StanMarch 2, 2011
It seems to be a common assumption that the use of folk magic objects like peep stones and divining rods had pretty well died out by the time the Saints arrived in the Great Basin. At least, we don’t talk much about them being used after that. When we speak of seer stones in a Mormon context Joseph Smith’s early treasure digging days, Book of Mormon translation, and Hiram Page are typically the topic of discussion. Such instruments were used for finding treasure, translating ancient texts, for revelation, and, in a few cases, for locating lost objects.
A while ago I came across a few references to the use of a “peep stone” that surprised me for several reasons. The date was later than I would have expected: 1856. And the peeper was younger than I expected: about 14 or 15. And the object of peeping was rather unusual.
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By StanJuly 26, 2009
Freedom was closed the day I visited. A pity: I was curious to see what it was all about.
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By StanJune 10, 2009
CESNUR, the Center for Studies on New Religions, is holding their international conference in Salt Lake City June 11-13, that’s tomorrow, Thursday, through Saturday, in the City Council building. There are several sessions on Mormonism. Here is a link to the programme: http://www.cesnur.org/2009/slc_prg.htm
By StanMarch 14, 2009
Yes, believe it or not, I have re-emerged and am actually posting something.
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By StanAugust 21, 2008
I’ve been going through Joseph F. Smith’s letter correspondence from his first mission to Hawaii of late and have come across several references to the Mormon Reformation, which reached its zenith, according to most accounts, during 1856-1857. These letters surprised me for several reasons.
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By StanJuly 7, 2008
Continued from Part I
Nelson begins his discussion of “occultism in general” by addressing some of the “very old ‘sciences,’ (if I may abuse this long-suffering word a little more in my dire extremity for a generalazation)” that modern Americans knew simply as “superstition,” namely, witchcraft, necromancy, astrology, and alchemy. Labeling the first two as “black magic” and comparing them to the secret combinations of the Book of Mormon, Nelson warns
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By StanJune 30, 2008
Bruce Jorgensen is looking for submissions for this year’s Mormon Letters session at RMMLA-a great opportunity to present at a conference, especially for anyone doing stuff in Mormon literature or film. I’ve posted Jorgensen’s CFP and submission details below:
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By StanJune 28, 2008
Tradition has it that Madame Helena Petrovna Blavatsky, co-founder of the well-known Theosophical Society, had wanted to travel to Nauvoo to see the Mormons but was unable to do so due to their expulsion from the state of Illinois shortly before she arrived in the U.S. [1]. Though such a visit unfortunately never materialized (it could have been an encounter to rival Joseph Smith’s interview with the prophet Matthias in its historical delectability), tradition also has it that she did pass through Salt Lake City in the early 1850s,
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By StanJune 13, 2008
In the Tanner Lecture at MHA this year, Philip Jenkins noted the substantial growth of Mormonism in Africa and asked the question: Why hasn’t it done better?
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