Articles by

Steve Fleming

Dissertation Prospectus 3.1

By October 17, 2011


So I’m still writing prospectuses (or is it prospecti?) My committee technically passed off my first prospectus in December but did so with reservations. I’ve been working on placating those ever since. Also, the way my adviser Ann Taves likes to do it is to write an original prospectus, then do all the research, and then write another one at that point. I certainly haven’t completed my research but I’m getting there. My point is though I’m still working at this but I don’t feel like I’m spinning my wheels.

Anyway, the latest draft weighed in at 55 pages and 230 footnotes. I’m thinking of doing three posts of some of the introductory material. Here’s number one: [note: a fair amount of this is Ann’s wording]

“The Presence of God: Early Mormonism and Neoplatonism”

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The Book of Abraham and the Ancient Wisdom

By September 29, 2011


Many Christians have found Plato valuable and those who have have often promoted the idea of prisca theologia, or, the ancient wisdom. The idea was the Plato got his ideas from somewhere else, like hermetic or orphic texts, and some thinkers constructed larger narratives of where the ancient wisdom (Platonic ideas that predated Plato) came from. ?In order to preserve the uniqueness of the Judeo-Christian revelation,? argues D. P. Walker, ?it was usual to claim that pagan Ancient Theology derived from Moses; but sometimes it was supposed to go back further, to Noah and his good sons, Shem and Japeth, or to antediluvian Patriarchs, such as Enoch, or even Adam.? [1]

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The Egyptian Papyri

By August 31, 2011


So I decided to read Robert Ritner’s ?The Breathing of Hor among the Joseph Smith Papyri,” [1] for reasons I’ll discuss below. Wow. Where do I begin? As I’ve mentioned several times, I’m working on late Neoplatonic influence on early Mormonism and the primary innovations that the late Neoplatonists made to Neoplatonism was theurgy. To learn theurgy, Iamblichus spent considerable time studying in Egypt; Egyptians ritual played a significant role in Imablichus’s ritual theology. In fact, Iamblichus wrote his De Mysteriis (the principal exposition on theurgy) as “Master Abamon,” an Egyptian priest.[2]

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Plato on Deification and Eternal Marriage

By August 21, 2011


Clement of Alexandria asserted that Plato was an important precursor to the coming of Christ. [1] The quotes I post from Plato here suggest that Mormons could sympathize with Clement’s point of view. The first is Plato’s statement on deification from the Theaetetus.

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Pure Sources Part II

By July 7, 2011


In both my MHA and Bushman papers given recently, I cited Quinn’s point about JS’s Moroni visitation coming on the equinox. [1] After my Bushman presentation, an audience member cornered me to let me know that the date was Rosh Hashanah and asked me if I knew that (I did because another guy told me that after my MHA presentation).

My question is, why is Rosh Hashanah good and the equinox somehow bad? Why do we (by we I mean a common perception among church members) only want to have JS be influenced by the ancient world? Why is the ancient world good, but the nineteenth century is bad?

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What’s the Best History Movie?

By July 3, 2011


For me, the best history movies is Revolution, staring Al Pacino. This movie is a little weird from an artistic point of view; it was majorly panned by the critics. However, from a historical point of view, this movie is awesome. The movie is dark and gritty (I think they used all natural lighting), the people are all dirty and it presents an earthy view of the American Revolution.

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Enacting the Holocaust

By June 25, 2011


We all know of the famous experiment of the subjects that were brought in and told to continue shocking other subjects (whom they did not see) until they screamed and eventually went silent. The experiment was meant to shed light on how a things like the Holocaust happened, that people are willing to do atrocious things under orders. This of course brings up very unpleasant worries of what we would have done not only in the experiment but also in the Holocaust itself.

The Holocaust is very upsetting to me and something I simply do not want to know any more about. So I was quite taken aback when my kids came home from the first day of summer acting workshop and reported that they were going to be enacting the Holocaust.

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Reassessing: D. Michael Quinn, Early Mormonism and the Magic World View

By May 14, 2011


D. Michael Quinn, Early Mormonism and the Magic World View, Revised and Enlarged Edition. Salt Lake City: Signature, 1998.

In reassessing Quinn’s classic study, I’ll simply say that Stephen Ricks’s and Daniel Peterson’s review of the first edition still applies to the second. The book “reflects deep erudition” and “offers considerable evidence indicating that Joseph Smith, members of his family, and some of his early associates were involved in the use of seer stones, divining rods, amulets, and parchments, as well as in the search for buried treasure.” In other words, Quinn effectively argues his chief assertions.

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Pure Sources

By May 6, 2011


In a previous post, I mentioned a sort of revelation I had while reading Brooke’s Refiner’s Fire. ?Wait, Steve,? the Spirit said, ?don?t write this book off. You have to understand a few things. What Brooke is talking about here are ?temple? or esoteric truths that are by nature difficult to verbalize. Such ideas have been passed through the ages from original pure sources and had thus become somewhat corrupted. These factors make what Brooke is talking about not so easily recognizable or understood. Furthermore, don?t pretend that you understand what the temple is about. So read the book with an open mind. You?re going to spend the rest of your life trying to figure this stuff out.? Or something like that.

Since working on that issues the last ten years, I’ve wondered what those “pure sources” were: “primitive Christianity,” Moses, Abraham, Enoch?

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Creation ex Nihilo, Proclus, and the Apostasy

By April 11, 2011


Adolf von Harnock asserted the famous paradigm that early Christianity was corrupted by Greek philosophy. He pointed to the Gnostics as the extreme form of that corruption but asserted that Christianity as a whole was tainted. The way he described the effects of Plato on Christianity would have been (and indeed was) appealing to Mormons.

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Recent Comments

Steve Fleming on BH Roberts on Plato: “Interesting, Jack. But just to reiterate, I think JS saw the SUPPRESSION of Platonic ideas as creating the loss of truth and not the addition.…”


Jack on BH Roberts on Plato: “Thanks for your insights--you've really got me thinking. I can't get away from the notion that the formation of the Great and Abominable church was an…”


Steve Fleming on BH Roberts on Plato: “In the intro to DC 76 in JS's 1838 history, JS said, "From sundry revelations which had been received, it was apparent that many important…”


Jack on BH Roberts on Plato: “"I’ve argued that God’s corporality isn’t that clear in the NT, so it seems to me that asserting that claims of God’s immateriality happened AFTER…”


Steve Fleming on Study and Faith, 5:: “The burden of proof is on the claim of there BEING Nephites. From a scholarly point of view, the burden of proof is on the…”


Eric on Study and Faith, 5:: “But that's not what I was saying about the nature of evidence of an unknown civilization. I am talking about linguistics, not ruins. …”

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