By Steve FlemingJanuary 20, 2011
I took a directed readings course for one of my last classes at BYU, and one of the books was about colonial New Englanders? notions of America as a promised land. While that may seem rather innocuous, I was struck by the similarities to Mormon notions and the fact that JS would have been immersed in that culture (no getting around the fact that he would have been influenced by such ideas). When I met with the professor to discuss the book I mentioned my concern and I think he sort of made a joke. But then seeing that I still looked concerned he simply said, ?it?s in the Bible.? That made me feel better.
In the process of getting comfortable with finding Mormon-looking ideas in JS?s environment, I’ve wondered why I felt this way. I think the impulse derives from the feeling that the Bible is a legitimate source, whereas other sources may not be. This is a very Protestant approach.
JS seemed to have a different approach though.
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By Steve FlemingDecember 26, 2010
As I mentioned in the prospectus I posted, I see both striking resemblances between Mormonism and late Neoplatonism and important influences of late Neoplatonism on the history of Christianity that need to be explored. My committee balked at linking Mormonism to late Neoplatonism and wanted further proof. So I?ve been doing some research.
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By Steve FlemingNovember 28, 2010
Here’s some more of my prospectus that deals with the issues of pre-Reformation survivals. Some of this I’ve posted around here already but I contextualize it here a little differently.
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By Steve FlemingNovember 25, 2010
Ann Taves, my adviser, signed off on me sending this out to my committee a few days ago. The whole things is over 30 pages so I just include the first part here.
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By Steve FlemingNovember 21, 2010
In Robert Bartlett’s The Natural and the Supernatural in the Middle Ages (2008), he pauses to wonder how historians deal with beliefs our subjects hold but “we” don’t.
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By Steve FlemingOctober 15, 2010
Eamon Duffy sets up his monumental Stripping of the Altars as a challenge to three books: A. G. Dickens The English Reformation, Jean Delumeau Catholicism between Luther and Voltaire and Keith Thomas, Religion and the Decline of Magic (Duffy xx). Duffy?s critique of Dickens is related to what I describe in this post (Dickens described the English Reformation as a popular movement while Duffy said it was not; most scholars agree with Duffy now) and the critiques of Delumeau are described in my write up on the Dechristianization of Europe.
Duffy?s critique of Thomas is more complex, however.
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By Steve FlemingOctober 7, 2010
Randall Styers. Making Magic: Religion, Magic, and Science in the Modern World. Oxford: Oxford University Press, 2004.
Naomi Janowitz. Magic in the Roman World: Pagans, Jews and Christians. London: Routledge, 2001.
Syters begins his book with a quote from Bruno Latour: “Do not trust those who analyze magic. They are usually magicians in search of revenge.” The Pasteurization of France, (Harvard 1988), 212. I’m not sure what that then says about Styers or myself, but fun to think about nonetheless.
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By Steve FlemingOctober 4, 2010
Continuing on this theme, I wanted to give a little summary of John Wesley?s view of the apostasy. Wesley, whose Methodist movement was highly influential on Mormonism, was very interested in ?the mystery of iniquity? or how Christianity had become corrupted. His speech by that name covers his views on the issue (Wesley?s Works vol. 3, Sermon 61) and offers additional, useful ways to look at the apostasy.
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By Steve FlemingSeptember 19, 2010
Continuing my theme of rethinking our metanarrative of apostasy to resotration, I wanted to talk a little more about the Middle Ages.
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By Steve FlemingSeptember 3, 2010
My vote for best historical work ever is Keith Thomas’s Religion and the Decline of Magic. I first read chunks of the book as an undergrad and have used it as a reference up till now, all the while becoming more convinced that it was worthy of this title. Recently I made sure to get the whole thing read and am now more convinced than ever and wanted to put a post.
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Steve Fleming on Study and Faith, 5:: “The burden of proof is on the claim of there BEING Nephites. From a scholarly point of view, the burden of proof is on the…”
Eric on Study and Faith, 5:: “But that's not what I was saying about the nature of evidence of an unknown civilization. I am talking about linguistics, not ruins. …”
Steve Fleming on Study and Faith, 5:: “Large civilizations leave behind evidence of their existence. For instance, I just read that scholars estimate the kingdom of Judah to have been around 110,000…”
Eric on Study and Faith, 5:: “I have always understood the key to issues with Nephite archeology to be language. Besides the fact that there is vastly more to Mesoamerican…”
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