(Cross-posted at Religion in American History)

Mormon, Reynolds appears to suggest, is the new Black. The comparison is problematic to say the least, even with Reynolds’s caveat that “no group has been as cruelly treated as African Americans.” Mormonism’s “history of being persecuted” that Reynolds mentions certainly deserves attention, and has received such quite recently from several up-and-coming historians and scholars, including Patrick Mason, whose excellent new book on anti-Mormon violence in the postbellum South deserves wide readership, and Spencer Fluhman, whose forthcoming monograph from UNC Press on anti-Mormon literature in the nineteenth century can hardly come soon enough. In fact, instead of situating the Book of Mormon musical within the tradition of minstrel shows of yesteryear, Reynolds would do well to pick up a copy of Megan Sanborn Jones’s recent volume from Routledge Press, Performing American Identity in Anti-Mormon Melodrama. Anti-Mormonism, it turns out, has its own history of being portrayed and performed on the stage; perhaps we would do well to look at and understand that history before making comparisons to blackface and minstrelsy.

Besides, by invoking Mormonism and race in the same breath, Reynolds wades into troubled waters. The subject is far more complicated than he acknowledges, and no op-ed can adequately address the topic. Mormons, to be sure, have a history of being portrayed as something other than racially white. Nate Oman’s fine research on the legal aspects of this story is telling, and Paul Reeve’s book-in-progress (under contract with OUP and entitledReligion of a Different Color: Race and the Mormon Struggle for Whiteness) promises to expand on the social and cultural aspects of it all in the 19th and 20th centuries.

And Mormons, of course, have not always been innocent victims in America’s racial history, as even a quick glance at the Juvenile Instructor’s posts on Mormonism and race reveals. From the so-called priesthood ban, which denied the admission of Africans and African Americans to the Mormon priesthood and restricted their entry in Mormon temples until finally being rescinded in 1978, to the Book of Mormon‘s complex portrayal of American Indians, to the public opposition to the Civil Rights Movement by several high-ranking Mormon officials in the 1950s and 1960s, Mormons have often found themselves on the wrong side of America’s pathetic history of racism. Mormons themselves even participated in and put on their own minstrelsy shows well into the 20th century.

Perhaps most glaringly, though, Reynolds’s comparison of the Book of Mormon musical to “Amos ‘n’ Andy” passes over entirely the portrayal of Africans in the show. While lamenting “the cruel, tasteless jokes” and “mindless mockery” leveled at the Mormons, he ironically seems to have missed the “talented African American actors hamming up ‘African-ness’ for cheap laughs.”

And in a final touch of irony too rich not to mention, several of my Mormon friends—most of whom, like the op-ed’s author, are politically and socially conservative and outspoken supporters of Mitt Romney—who linked to Reynolds’s piece on facebook with apparent satisfaction that someone from outside the church was finally defending their religion and co-religionists, excerpted the following paragraph to accompany their link:

“This new play will pander to our prejudices and treat our Mormon neighbors as we would never wish to be treated. Some Americans will allow it to confirm unthinking prejudice, while cowardly Mormons will applaud it hoping for crumbs of respectability.”

Mormons applauding something while hoping for crumbs of respectability, indeed.