Found in the Archives: James Covel in Canada, circa 1818?

In March of this year, the newly rebranded BYU Studies Quarterly published an article I wrote entitled “Mormonism in the Methodist Marketplace: James Covel and the Historical Background of Doctrine and Covenants 39?40.” The article, which began as a short and poorly-written blog post here at JI a few years earlier, represented the culmination of a year in the archives pouring through manuscript sources and rolls and rolls of microfilmed newspapers and church records from three different Methodist churches (assisted by the indefatigable staff at the United Methodist Archives and History Center in Madison, New Jersey), piecing together the life and preaching career of a man I initially knew next to nothing about. It also represented the culmination—or so I thought at the time—of my research on connections between Methodism and early Mormonism. I’d moved on to what I imagined at the time as an entirely unrelated project: my dissertation, which examines the growth and development of Methodism in North America and the Caribbean from 1760 to 1815.

Continue Reading

Found in the Archives: Heidi Harris, “Too coincidental to be merely coincidental”

We’re delighted to feature this contribution from JI’s good friend and former blogger Heidi Harris as part of our “I Found it in the Archives” series.

Continue Reading

Larry Echo Hawk and Lamanite Identities

When Larry Echo Hawk was sustained as a Seventy earlier this month, he became just the second self-identifying North American indigenous person to serve as a General Authority. His call came over two decades following the excommunication of his predecessor, George P. Lee, and three decades following the church’s decision to discontinue its programs aimed at American indigenes: the Indian Student Placement Program, the Indian Seminary, and BYU’s Indian programs. Echo Hawk’s experience therefore presents a window into how at least one Mormon Native reared during the twentieth-century’s ?Day of the Lamanite? continues to appropriate and utilize a Lamanite identity, at least for a predominantly white audience. Since the early 1990s, Echo Hawk has commented on this subject in talks given at BYU, LDS Church News interviews, and his recent conference talk .

Continue Reading

Brigham Young’s Early Religious Life and Conversion in Brigham Young: Pioneer Prophet

I suspect that most readers of John Turner?s Brigham Young: Pioneer Prophet (and consequently, most readers of this roundtable) are interested primarily in the final thirty years of Young?s life, or at least some aspect of it. It was during that time, after all, that the most obviously exciting, controversial, and significant events in Brigham Young?s own life and the church that he led occurred; it was during that time that Young became the pioneer prophet the book sets out to describe and analyze.

Continue Reading

Brigham Young: Pioneer Prophet–A Round Table

The Juvenile Instructor is pleased to announce a round table discussion of one of the most important works to appear on Mormon history in recent memory–John G. Turner‘s Brigham Young: Pioneer Prophet. Turner’s biography, published by Harvard University Press, represents perhaps the apex of what I’ve called elsewhere a “Brigham Young Revival,” as historians have revisited the second Mormon prophet with renewed vigor after a long period of scholarly neglect. In the early twentieth century, historians found Brigham Young to be a far more interesting figure than Joseph Smith, since the former embodied scholars’ fascination with the frontier as the source of American culture and distinctiveness. Smith, by contrast, was usually cast as a womanizing deceiver who preyed upon credulous dupes, whose achievements paled in comparison to those of his successor. By the 1940s, however, scholars began to see Smith in a more positive light, producing several important studies and biographies, while the interest in Young waned. In the post-Civil Rights era, Young’s primary importance for historians lay in his racial policies and controversial theological teachings.  Only Leonard Arrington published a major work on Young during this period, whose 1985 Brigham Young: American Moses reflected an earlier era of frontier historiography.

Continue Reading

Nate?s Notes: The 2012 Church History Symposium

So these have been a long time coming, and I?m sure I have forgotten a number of highlights I didn?t get a chance to jot down during the presentations I attended.  The 2012 Church History Symposium was held March 2 and 3, jointly hosted by the Church History Department and BYU?s Religious Studies Center and themed on the life and times of Joseph F. Smith.  The RSC is planning on publishing selected speeches from the symposium sometime in early 2013, and has pledged to post video proceedings on their website (they have only M. Russell Ballard’s keynote address available currently)?but in the meantime I thought it would be good to have some discussion on the conference here at the good ol’ JI blog.

Continue Reading

Cough Lozenges and Indian Fighters: Joseph F. Smith?s ?Dream of Manhood?, Part 2

Continued from this previous post.

As I began perusing Joseph F. Smith?s other mission journals?he served ten ?missions? during his lifetime, and kept extensive records of a number of them[1]?I stumbled across what appeared to be an account of the Dream of Manhood, found in Joseph F.?s record of his first British mission (1860 to 1863).  After Joseph F. went to bed on the night of 12 January 1862, he ?had a most glorious dream?:

Continue Reading

Lost Diaries, Augmented Memories: Joseph F. Smith?s ?Dream of Manhood?, Part 1

In September 2005, President Gordon B. Hinckley visited the Brigham Young University campus to dedicate the new Joseph F. Smith building, which houses the College of Family, Home, and Social Sciences.  During his talk prior to the dedicatory prayer, President Hinckley retold a story that has been shared numerous times in talks, articles, and biographies of Joseph F. Smith; and has come to be known as Joseph F. Smith?s ?Dream of Manhood.?[i]  According to Joseph F. Smith, he had a dream while on his first mission to the Hawaiian Islands, a dream that he later affirmed ?made me what I am….[and] helped me out in every trial and through every difficulty.?[ii]

As Joseph F. Smith recalled, his mission was not going well.  ?I was almost naked and entirely friendless…. I felt as if I was so debased in my condition of poverty, lack of intelligence and knowledge, just a boy, that I hardly dared look a white man in the face.?  In these conditions, he was blessed with a glorious dream that makes little sense, but apparently offered him a great deal of comfort.

Continue Reading

Introducing: Dictionary of Mormon Biography

I want to start off this post by thanking you for your kindness since my first post. The feedback and general excitement I received via comments and email was palpable and kind of amazing.

The announcement I am now making is closely related to my work on the Saints of Alberta Project (SAP), which is still taking shape thanks to your comments. The Dictionary of Mormon Biography (DMB) is a new site, which will shortly become a platform like unto a Wikipedia, for Mormon biography. Currently, the site is a mockup of the kind of database I’d like to and am assembling though the next iteration will run on a similar software to Wikipedia: Semantic Mediawiki.

Continue Reading

Review: The Man behind the Discourse: A Biography of King Follett

Mortensen, Joann Follett. The Man Behind the Discourse: A Biography of King Follett. Salt Lake City: Greg Kofford Books, 2011.

A few weeks ago, a friend at church noticed the book I?d brought along with me that day and asked about it. Showing him the cover, he immediately responded, ?King Follett? Is there enough information to write a full-length biography?? At that point, I?d only read the first few chapters, and wasn?t sure how to answer. I finally finished the book a couple of days ago, but I?m still a little unsure about my answer.

King Follett, an early convert to Joseph Smith?s Church of Christ whose name is familiar to modern Mormons because of its rhetorical association with one of Smith?s most famous sermons, left behind no written record. No journal and next to no correspondence have survived. And posthumous biographical summaries offer little more than the most basic information about his life. With that in mind, Joann Follett Mortensen has accomplished a wonderful feat, gathering together the scattered references to her third great-grandfather (passing mentions in LDS church records, legal and public documents, and occasional (and almost always brief) references in the diaries and journals of his fellow Latter-day Saints) and turning it into a comprehensive and lengthy history (468 pp. + 4 appendices, a bibliography, and index) of King Follett and his immediate family.

Continue Reading