Early Mormonism, the Expansiveness of Knowledge, and Religious Imagination

?The problems of the world cannot possibly be solved by skeptics or cynics whose horizons are limited by the obvious realities. We need men who can dream of things that never were.? ?John Keats

[This is not so much a scholarly post as it is a personal averment of one of my cherished aspects of Mormon thought. It may be too literature-heavy for many of JI?s readers, but that?s where my background is, and also a framework which I believe helps our understanding of the intellectual context of early Mormon thought.]

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The “Canon” of Mormon Documents

Currently, a couple of seasoned Mormon scholars are working on a book collection of Mormon documents for Columbia University Press. This got me thinking: what would you say are “essential” documents in the LDS past?

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Interpreting Early Mormon Thought

In case you haven?t noticed by the majority of my posts (excluding the recent series on Wilford Woodruff), I am mostly interested in intellectual history?that is, the history of human thought. When I study history, I want to know what people were thinking, how they formulated their ideas, and how they presented their mind. Perhaps I am just an Emersonian at heart, but I believe all actions begin with the mind. I can stay up all night reading the great works of great thinkers, whether it be John Stuart Mill, Thomas Carlyle, John Ruskin, Ralph Waldo Emerson, William Ellery Channing, Max Muller, or many others.[1] Beyond learning what happened in history, I want to know why and what thoughts led them to that action. I also hope to see the breaking down of the artificial boundaries between religious and cultural thought, a new direction finally coming to fruition in our generation.

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Lecture Notes: Underwood on the Book of Commandments and Revelations (New Manuscript Volume)

It seems every once and a while we get a development in Mormon Studies that is really groundbreaking; to me, this is one of those instances.

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Avoiding the “Dupes of the Mormon Delusion”: An Antebellum Unitarian Weighs in on Mormon Success

(I am taking a break from Woodruff for a moment, and thought I would post something related to Unitarianism in honor of Ryan T’s guest-blogging.)

The quick success of early Mormonism came as a shock to many contemporaries. This left religious thinkers scrambling to find a way to account for this “heretical” movement’s growth, attempting to explain why so many people were finding the Mormon message so persuasive.

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One of “the great achievements of American literature”: Mormonism in Howe’s What Hath God Wrought, Part 1

During Winter semester 2006 I attended Grant Underwood’s U.S. Religious History course at BYU.[1] Our text for the class was Martin Marty’s Pilgrims in their Own Land, a narrative overview of American religious history. Although Marty is widely recognized as one of the leading historians of American religion, his chapter on Mormons is, to put it kindly, lacking. Many of the students in Underwood’s class complained widely that Marty “got it all wrong,” and “if he’s this wrong on Mormonism, how can we trust the rest of the book?” I remember thinking that these students were missing a crucial point; the greatest value in Marty’s book was not in the details of his presentation, but rather in the placing of Mormonism within the wider tapestry of America’s religious history. I thought, “We can’t expect these major historians to know all the details. What is important is where they place us.” Similarly, a year ago Chris wrote a post on Charles Sellers’ The Market Revolution, in which Chris argued that the value of Sellers’s work was not in his admittedly-flawed discussion of Mormonism, but rather in the number of pages that Sellers chose to devote to Joseph Smith’s religion.

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“[W]e, the members of the society of the Daughter of Zion…”: The Danite Constitution

All this talk about the imminent publication of the first volume in the Joseph Smith Papers’ Journal Series has brought back a lot of memories about my time spent on the Project, especially 2004-2005 when I worked specifically on this volume. The Scriptory Book, Joseph’s 1838 journal, contains some of our only contemporary references to the Danites from a pro-Mormon source. Another important contemporary document that sheds invaluable light on the organization is the Danite Constitution. We unfortunately haven’t found the original text, so determining authorship by examining the handwriting is not an option. Scholars have speculated that either Sampson Avard or Sidney Rigdon wrote it, but it’s really too difficult to know at this point. I may at some point write a post giving a more detailed discussion about what we know about the Constitution, but for the time being here’s a transcript of it. What strikes me the most about it is the rich republican language as well as the obvious reference to the Declaration of Independence.

Whereas, in all bodies laws are necessary for the permanency, safety and well-being of society, we, the members of the society of the Daughter of Zion, do agree to regulate ourselves under such laws as, in righteousness shall be deemed necessary for the preservation of our holy religion, and of our most sacred rights, and the rights of our wives and children. But, to be explicit on the subject, it is especially our object to support and defend the rights conferred on us by our venerable sires, who purchased them with the pledges of their lives and fortunes, and their sacred honors. And now, to pro

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Book Notice: Joseph Smith, Jr.: Reappraisals After Two Centuries

This weekend, during a trip out to California for a wedding (that we were actually late to because we slept in past our first flight), I got the chance to glance through the newly published Joseph Smith Jr.: Reappraisals after Two Centuries. Edited by Reid Neilson and Terryl Givens, this volume is a collection of, in my opinion, some of the most thoughtful essays on Mormonism?s founder. In the introduction, the editors noted that, ?The rationale behind this collection is that the day has come when the founder of Mormonism and his prominent role in American history and religious thought cannot be denied? (7). While a few of the articles have been published previously, the majority are printed for the first time.

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Rational Supernaturalism, Part III: The Pratt Brothers and Defining Mormon Doctrine

(very) Loosely continuing on the same theme from parts I and II.

The Nauvoo era became a big turning point for the Mormons in many instances. Not the least of these was their new desire to publish their beliefs to the public. While they had been active in printing while in Kirtland and Missouri with newspapers and published revelations, these were always designed for members or other interested persons. However, once settled in Illinois they began to place their attention on using print to reach the masses. Part of the reason for this was the revelatory injunction to publish all the facts regarding the ?sufferings and abuses put upon them by the people of? Missouri (D&C 123:1).

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Rational Supernaturalism, Part II: What’s in a Name?

See part I here.

On the last page of the May 1834 issue of Evening and the Morning Star, the Church included the minutes of a meeting held on May 3, 1834. In a straightforward way, and lacking any fanfare, it included the following:

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