By September 1, 2015
We are one month away from the deadline for MHA’s call for papers, so I thought this was as good a time as any to talk about the conference in general and conference papers in particular. I hope every reader of JI has had the privilege to attend MHA’s annual conference. It truly is a phenomenal time, with a mixture of solid papers and warm comraderie. It is quite unlike most historical conferences I attend where few people actually attend sessions and most people remain in the halls, at restaurants, and doing anything but hearing papers. There is certainly plenty of socializing and networking at MHA, but the thing that sets it apart is people actually care about the sessions, papers, and presenters. It’s refreshing, honestly. There are at times poorly-attended sessions, but more often than not the rooms are mostly filled, and not too infrequently they are overflowing with more anxious attendees than there are chairs. This is one of the conference’s great strengths.
By June 12, 2015
This year, MHA piloted something I hope we see more of in the future: a workshop as a pre- or post-conference tour alternative. A half-day workshop about documentary editing (aka ?Geeking Out with Old Documents?) was dreamed up by JI?s own Robin Jensen of the Joseph Smith Papers Project and supported by BYU Special Collections, where the event was held. I helped make some of the initial introductions and arrangements as part of the MHA 2015 Program Committee, and then Local Arrangements took it and ran, and we all held our breath a little as the registration opened up (especially since it was up against the deservedly popular women?s history bus tour ? which I hope we get a write up about! But I digress–), not knowing who would be interested in spending a day in the library learning the ins and outs of turning an original document (letter, diary, manuscript) into a readable resource for researchers, genealogists, and possibly even for publication.
Turns out: quite a lot of folks.
By May 31, 2015
The sixties beget all kinds of social experiments, and even Mormons were not immune to the call of the bohemian zeitgeist of their times. It may interest you to know that in the late 1960s there was an artists’ commune in the foothills of Alpine, Utah, calling themselves the Art & Belief Movement. Four artists – sculptor Neil Hadlock, figurative artist Dennis Smith, symbolist realist Gary Ernest Smith, and romantic realist Trevor Southey – and their families formed the core of the group. Though as transitory as many hippie communes of the era, this Mormon version is worth a closer look.
By September 15, 2014
I’d like to offer some thoughts I’ve had on Jehu J. Hanciles’ Tanner Lecture at the 2014 meeting of the Mormon History Association. During his lecture, Professor Hanciles, a Professor of Global Christianity at Emory University, shared his research on the growth of Mormonism in Africa.
By July 16, 2014
We’re pleased to announce the Fifth Biennial Faith & Knowledge Conference, to be held at the University of Virginia in Charlottesville on February 27 and 28, 2015, and to post the Call for Papers below. Please note that, unlike previous years, the conference is now officially open to LDS graduate students and early career scholars in religious studies and related academic disciplines interested in the intersections of scholarship and religious faith. Three members of this year’s committee (Rachael Givens Johnson, Joseph Stuart, and Christopher Jones) are all bloggers here at the Juvenile Instructor; please contact us if you have any questions.
THE FIFTH BIENNIAL FAITH AND KNOWLEDGE CONFERENCE
University of Virginia
February 27-28, 2015
By June 16, 2014
At the Mormon History Association’s meetings two weeks ago (was it only two weeks ago?!), I attended several excellent sessions and roundtables. Each of the sessions I attended was worth the price of the conference registration; it was my favorite MHA I’ve attended. As usual, meals, hall conversations, and the student reception provided an excellent arena for sharing ideas about the research being presented, but also about the new developments in Mormon history and American religious history.
By January 13, 2014
Or: All Web is Not Created Equal, have you noticed?
One of the sessions I attended at the AHA this month was Session 151, Social Media and History. It featured one of our JIers, Max Mueller, talking about tensions and complications in the church’s “I am a Mormon” campaign, including the fascinating case of one woman whose tattoos were airbrushed out of her profile pic (her profile is now gone, for other reasons). Great talk, by the way, along with several others that reflected on the ethical and methodological problems of using social media as historical sources for researching marginalized groups or threatened voices. In each of the presentations — Max’s on constructing Mormon online “diversity,” Jessica Lingel’s on underground music scenes, Sadaf Jaffer’s on online discussion boards for Pakistani atheists, and Amy Holmes-Tagchungdarpa’s on sites made by and about Tibetans — the very existence of the sites to begin with, and especially their continued life on the web, is inherently unstable. It was actually a rather terrifying session, like watching 4 canaries in a coal mine (Hey! There’s a pocket of air over here! Oh wait, never mind).
By November 16, 2013
Next weekend, tens of thousands of scholars of religion will come together in Baltimore, Maryland, for the joint annual meeting of the American Academy of Religion and the Society of Biblical Literature. You could review the full program book for each group, but we thought we’d save you some time and trouble by providing a round-up of sessions and papers of interest to the Mormon Studies community. I have highlighted the JI affiliation of specific panelists. We hope to see many of you there!
For more information on any of the panels and papers listed below, including abstracts and the location of the presentations, please visit the official conference program books.
By October 24, 2013
With Andrea R-M
Earlier this month, the Western History Association met in Tucson, Arizona. As always, there was great scholarship, great conversation, and even great Mormon history, with papers by JIers.
By October 18, 2013
From our good friends at the John Whitmer Historical Association:
42nd Annual Meeting: Lamoni, Iowa?September 25?28, 2014
CALL FOR PAPERS?Sacred Places and Zionic Communities: The Ideals and Realities of the Restoration
ZION, GATHERING, SIGNAL COMMUNITIES, REFUGE, NEW JERUSALEM, CONSECRATION, UNITED ORDER ? all have been used to describe the communalist thought that underpins the ideals of many of the Latter Day Saint denominations. Joseph Smith?s history with communalism is mixed. After his death, several leaders attempted to reinstitute communalism in various forms. In the Midwest, Strang gathered his followers at Voree and then Beaver Island. In Iowa, Charles B. Thompson gathered his followers to Preparation. Although not yet practicing consecration, Alpheus Cutler?s followers gathered at Manti, Iowa, then moved to Minnesota, finally to Independence, Missouri?where many of the members lived the law of consecration.
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