Book Review: Mark Lyman Staker, ‘Hearken, O Ye People: The Historical Setting of Joseph Smith’s Ohio Revelations’

Staker, Mark Lyman. Hearken, O Ye People: The Historical Setting of Joseph Smith?s Ohio Revelations. Salt Lake City: Greg Kofford Books, 2009. xlii + 694 pp. Illustrations, maps, endnotes, appendix, bibliography, index, scripture index. Hardback: $34.95; ISBN 978-1-58958-113-5.

Reading through this 600-page text, one fact becomes crystal clear: Mark Staker has read, considered, and contextualized every document that has any relevancy to Mormonism?s Kirtland experience. Likely multiple times. He is not exaggerating when he writes that he ?tried to piece together as thoroughly as possible the events connected with significant Mormon sites in Ohio? (xiii)?and ?thoroughly? is nowhere near a strong enough word. His meticulous scholarship is a rare achievement in Mormon studies, and the broad range of sources listed in his (50 page) bibliography is a testament to the extent of his research. Though he rightly notes that this is not a ?comprehensive history of the Kirtland period? (xl) because it does not touch on all important aspects of the decade?especially religious and ecclesiastical developments of the mid 1830s?one can only imagine the depth and length a ?comprehensive history? in his hands would entail!

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A Kingdom of Priests: Progress and Patronage in Early Mormonism’s Heaven

[In the spirit of transparency, I admit that what follows is an attempt to use the JI as a sounding board for ideas from my upcoming MHA presentation. Critiques are greatly appreciated.]

In 1787, after spending the last two decades of his life working toward American independence and a new form of democratic government, Benjamin Franklin noted that ?there is a natural inclination in mankind for a kingly government.?[1] He was speaking in Philadelphia to the framers of the Constitution, many of whom had grown disillusioned with the potential for radical social movement the early American republic had experienced, and envisioned their own natural aristocracy as the pinnacle of society.[2] Less than a half-decade later, Philadelphia became the location of the most recent of at least a dozen publications of the satirical novel The History and Adventures of Joseph Andrews. Written by British author Henry Fielding, Joseph Andrews mocked the aristocratic foundations of the eighteenth century, especially its ?whole ladder of dependence,? and the novel?s printing success in post-Revolutionary America demonstrates the culture?s acceptance of radical Whig philosophy that revolted against a fixed social status.[3]

Laurel Thatcher Ulrich on Mormon Women, Quilts, and Identity in 1857

For those of you who don’t subscribe to American Historical Review, you missed out on a wonderful treat in their first issue of this year. Laurel Thatcher Ulrich, pulitzer-prize winning historian and professor at Harvard University, published some of the earliest fruits from her recent work on Mormon history in the nineteenth century (for more background on Ulrich, see here).

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What does Thomas Paine have to do with the Book of Moses? A Footnote to Sunday School Lesson 1 (Moses 1)

[While I sit in the Pisa Airport finishing my Sunday School Lesson for tomorrow, I couldn’t help but share a point of convergence between the lesson and my recent scholarly research (I am currently working on the Christian response to Thomas Paine in the 1790s). What follows is not a fully drawn-out, or perhaps even thought-out, post, but rather a half-baked idea worthy of nothing more than a footnote for tomorrow’s SS class.]

The 1790s represented drastic change for western civilization. On one side of the Atlantic, the early American republic was beginning to forge into a stable nation; on the other side, an early-embraced revolution was evolving into dangerous anarchy in France.

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From the Archives: “A Sample of Pure Language,” Part II (The Interpretations)

[Continued from Part I]

I sincerely appreciate the three respondents participating in this forum. I’m sure all the readers will agree that all three portions are well-written and enlightening.

Although these  three are well-known around the bloggernacle, here are brief introductions: Robin Jensen is an editor for the Joseph Smith Papers Project, recently received his second master’s degree from the University of Wisconsin-Milwaukee, and his name can be found on the cover of the recent Revelations and Translations vol. 1. Samuel Brown is currently an Assistant Professor of Pulmonary and Critical Care Medicine and Division Associate, Medical Ethics and Humanities, University of Utah. Jordan Watkins, theoretically a contributor here at JI, is a PhD candidate in history at the University of Nevada, Las Vegas.

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From the Archives: “A Sample of Pure Language,” Part I (The Text)

While JI has not done one recently, we have from time to time written a “From the Archives” post where we pluck from the historical archives an interesting document as a way to highlight an important theme, offer a new interpretation, or merely start an enlightening discussion. This post is aimed to do all of the above, only perhaps even more so because of the interesting nature of this particular document. It offers so many possibilities for interpretation, in fact, that I have asked three knowledgeable historians to give their take on it from their individual backgrounds and expertise.

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Book Review: Daniel Walker Howe, Making the American Self: Jonathan Edwards to Abraham Lincoln

Building off of Christopher’s recent review of Robert Orsi’s The Madonna of 115th Street, I though I would post a recent review I’ve written on an important historical text that, while not directly addressing Mormonism, offers intriguing questions and approaches that we can apply to Mormon history. The first section is my review of Howe’s fascinating volume, while the second section provides a few paragraphs on how we can relate it to Mormon studies.

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Joseph Smith, Thomas Dick, and the Tricky Task of Determining Influence

Recent tangential comments on JI lately have briefly touched on the development of Joseph Smith?s theology, the correct context in which to place it in, and determining what influence(s) led to what came to be his Nauvoo doctrinal system. These, as well as other topics, are among those that, in my opinion, were not handled well in the new Mormon history.

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Defining Mormon Materialism, circa 1840s

The more I look at the development of Mormon thought, the more I’m convinced that the development of materialism drastically shaped late Nauvoo and early Utah (and beyond) theology.

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Perspectives on Parley Pratt’s Autobiography: Series Wrap-up

This post wraps up the series on Parley Pratt’s influential autobiography. As a review, and also a reference, here are all of the intelligent and insightful contributions:

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