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Columbus Day, Indigenous Day/Columbus as Hero or Villain: A Native American Mormon Perspective

By October 13, 2014


I did not start to question Columbus Day until my first history course at Brigham Young University in 2008, when an instructor discussed with the class the controversies concerning Columbus and the Quincentennial in 1992. We read The Four Voyages: Being His Own Log-Book, Letters, and Dispatches with Connecting Narratives published by Penguin Classics in 1992. The class showed me how to search primary sources and understand the current debates about the legacy of Christopher Columbus. As a Latter-day Saint Native American, my complicated opinion of Columbus began to gel. I learned of his human weaknesses and impacts (both direct and non-direct) on indigenous peoples. As a historian, I came to recognize a historical figure?s context and the ?pastness of history.? I became increasingly uncomfortable with the appropriations of Columbus?s image, especially in the contests over Columbus Day and Indigenous Day.

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Announcement: 2014 McMurrin Lecture on Religion and Culture

By October 9, 2014


David CampbellThe University of Utah’s Tanner Humanities Center is proud to present the Fall 2014 McMurrin Lecture on Religion and Culture with David Campbell, Professor of Political Science at the University of Notre Dame and co-author of the recent book Seeking the Promised Land: Mormons and American Politics. Campbell’s lecture, titled “Whither the Promised Land? Mormons? Place in a Changing Religious Landscape,” will be held on Thursday, October 30 at 7:00 PM in the Salt Lake City Main Library auditorium, 210 E 400 S. This event is free and open to the public. More information at www.thc.utah.edu.

In his lecture, Campbell will explore how Mormons fit into a society where once-sharp religious distinctions have blurred and secularism is on the rise. With their high levels of religious devotion and solidarity, Mormons in America are increasingly ?peculiar.? Does their peculiarity come at a price? Does that price include a ?stained glass ceiling? in presidential politics? In other words, did Mormonism cost Mitt Romney the White House? And, how has Mitt Romney?s campaign affected popular perceptions of Mormonism?


Guest Post: Barbara Jones Brown, Remembrance: A Photoessay

By September 29, 2014


We’re pleased to present today’s guest post from Barbara Jones Brown. Barbara was the content editor of Massacre at Mountain Meadows (OUP, 2008) and is now at work on the book’s sequel. She holds a master’s degree in American history from the University of Utah and a bachelor’s degree in journalism from Brigham Young University. She serves on the board of directors for the Mormon History Association and on the Mormon Women’s History Initiative Team.

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On September 11, 2014, dozens of people from throughout the United States gathered at the lower monument of southern Utah?s Mountain Meadows. We were there to remember the victims of the atrocity that took place in that valley exactly 157 years before, when Mormon militiamen led a massacre of some 120 California-bound emigrants. Most of the victims were from Arkansas. Only seventeen children aged six and under survived. The monument, dedicated September 11, 1999, marks the spot where the emigrants took cover behind their wagons during the five-day siege and where U.S. troops laid many of their bones to rest in 1859.

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Reminder: Mormon History Association CFP, Deadline October 1

By September 9, 2014


Please note the approaching deadline (October 1, 2014). This conference promises to be MHA’s best yet.

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Call for Papers
2015 Provo, Utah
50th Anniversary Conference

?Mormon Cultures, Cultural Mormons?
mha-50

2015 marks the 50th anniversary of the founding of the Mormon History Association, whose annual conference will beheld in Provo, Utah, on June 4?7, 2015, at the Utah Valley Convention Center. We invite papers and presentations that consider Mormon history in its broadest possible sense, as well as those which reflect retrospectively on the history of the MHA itself at its first half-century mark.

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Pioneer Day: Recommended Reading from JI’s archives

By July 24, 2014


Happy Pioneer Day, readers! Thank you for your patience with us lately — we know things have been slow around here (they tend to get that way during the summer), but we have some exciting things planned moving forward and hope you’ll keep checking in, reading, and commenting moving forward.

In recognition of Pioneer Day, I’ve culled from the Juvenile Instructor’s archives links to several previous posts treating Mormon Pioneers in one sense or another. In hopes that they’ll prove interesting to those who missed them the first time around (and to those, like me, interested in revisiting them), here we go:

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Thoughts on MHA: Mormon History, Succeeding Generations of Scholars, and the Need to Move Forward Together

By June 16, 2014


At the Mormon History Association’s meetings two weeks ago (was it only two weeks ago?!), I attended several excellent sessions and roundtables. Each of the sessions I attended was worth the price of the conference registration; it was my favorite MHA I’ve attended. As usual, meals, hall conversations, and the student reception provided an excellent arena for sharing ideas about the research being presented, but also about the new developments in Mormon history and American religious history.

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Mormon Studies Weekly Roundup

By February 16, 2014


Missed out on the latest news in the world of Mormon Studies? We’re here for you and back with another weekly roundup of relevant links. Let’s get to it:

Over at Rational Faiths, Connell O’Donovan writes about three newly discovered early black Mormon women. The discovery—incredibly important to recovering the African American presence in early Mormonism in all of its facets—is based on careful and surely time-consuming analysis of personal papers and printed sources. 

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Joseph Smith Papers Release: Documents Volume 2 (July 1831-January 1833)

By December 11, 2013


Last week, the Joseph Smith Papers Project released their newest volume: Documents Volume 2 (July 1831-January 1833). (You can find a report from the launch party for the first Documents volume here.) There are more than 40(!) copies of revelations included in the new volume, as well as several letters between Joseph and Emma Hale Smith, meeting minutes and licenses for church leaders (more on that later).  The documents in this collection offer special insight to the developing administration of the Church, as well as Joseph Smith coming into his own as a Church administrator. Researchers will find the first written copies of the preface to the Book of Commandments (Doctrine and Covenants 1), the revelation now canonized as (Doctrine and Covenants 76), and the revelations that became the basis for the delineation of the Aaronic and Melchizedek priesthoods (Doctrine and Covenants 84).

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Mormon Studies Weekly Roundup

By November 24, 2013


Most of our team that contributes links for the weekly roundup have been preoccupied this week, so the MSWR is a bit light in terms of quantity (though certainly not quality) this week. Let’s jump right in:

James Goldberg has written/curated an informative, fascinating, and, quite frankly, beautiful account of a Latter-day Saint exodus in covered wagons that most Mormons probably know nothing about (I certainly didn’t before reading the post). Check out online exhibit, “The Armenian Exodus,” at history.lds.org, to read more about the early 20th century journey of Mormon migrants from Turkey to Syria. Once you’ve finished there, head on over to Keepapitchinin to read Ardis’s complementary post that adds a bit more detail to the online exhibit and links to previous posts on Armenian Latter-day Saints at Keepa. You’ll be glad you did.

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Response: J.B. Haws Answers Questions about his recent JMH article and his forthcoming book (Part II)

By November 4, 2013


We’re pleased today to welcome back J.B. Haws for Part II of our Q & A on his recent article in the JMH and his forthcoming book, The Mormon Image in the American Mind: Fifty Years of Public Perception (Oxford, December 2013), both exploring the changing image of Mormons in American media from George Romney’s presidential run in the 1960s to his son Mitt Romney’s campaigns in the early 21st century. Last time, we focused mainly on Haws’ methods and sources. Today, we’re exploring specific aspects of his analysis and a few of his conclusions.

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