Inaugural Latter-day Saint Philosophy Project Workshop
Conference Venue:
Brigham Young University, United States
Details
Call for Latter-day Saint Philosophy Incubator Workshop
We invite submission of abstracts for a hybrid workshop on any aspect of philosophy that engages with the Latter-day Saint faith. Each accepted speaker will give a 15-minute presentation of their work in progress, followed by a 25-30 minute question-and-answer session. The goal of this workshop is to help develop early-stage ideas into publishable form. We expect that submitted abstracts are for projects in this early stage of development, and hope the workshop can serve the authors in their aim to bring their ideas to fruition.
Submissions are open to all, but those by early career researchers and those developing ideas in underexplored areas of Latter-day Saint philosophy are especially welcome. Submissions may be sent to ldsphilosophyproject@gmail.com. They should be no longer than 500 words, prepared for blind review, and accompanied by a title page including author information. Abstracts should be submitted by July 14th, 2021, 11:59 PM Eastern Time. Accepted speakers will be notified by August 1st, 2021.
The conference will be held on Sept 17-18, 2021 at Brigham Young University. We will accommodate speakers whose abstracts have been selected but cannot attend in person by enabling zoom presentations. Those with questions may contact us at ldsphilosophyproject@gmail.com.
This guest post comes from stephen b., a Ph.D. Student in Religious Studies at the University of Virginia. He writes about religion in public life, secularism, modernity, and the Progressive Era.He also hosts the Mormon Studies podcast Scholars & Saints.
While historians can do their work largely not reliant on “high theory,” theory can’t do its work without the contingency and specificity of history. In her book The Politics of Piety: The Islamic Revival and the Feminist Subject, Saba Mahmood talks about the embodied religious practices of Egyptian Muslim women in the piety movement of the Islamic Revival during the mid-1990s. By analyzing the conditions under which these women became subjects through embodied practices such as arguing, reading, memorizing, teaching, and so forth, Mahmood illustrated concretely why theories of agency and subject formation in the work of Judith Butler are problematic in the ways that they epistemologically exclude possibilities of agency that do not center on the feminist/liberal assumption that freedom is constitutive of agency (Nor do they acknowledge the need to ground, as Mahmood says, “a theory” in concrete examples).
Theme: Landscape, Art and Religion: The Intermountain West and the World
For its 57th Annual Conference in Logan, Utah, the Mormon History Association has joined forces with the Center for Latter-day Saint Arts to create a program that we hope will bring an art element into the sessions. We have selected a theme which we believe will evoke provocative historical papers and also suggest art topics, meaning all the arts: literature, visual art, music, film, theater, architecture, design, and so forth.
The theme, “Landscape, Art, and Religion: The Intermountain West and the World,” grows out of the assumption that the natural environment shapes culture and society. Social organization, the economy, and artistic expression are formed and directed by the landscapes in which they rest. During the first century of Mormon settlement, the intermountain landscape influenced many aspects of human life In the twentieth century, the Intermountain West remained the heartland of Latter-day Saint culture, but church members had to adapt to other landscapes, cultural and physical, as Mormonism expanded around the globe.
The program committee invites scholars young and old, local and global, to investigate all aspects of this theme. Because of the collaboration with the Center for Latter-day Saint Arts, we hope many will take the occasion to explore artistic dimensions of society and culture. How are the riches and the tensions of Mormonism’s natural settings manifest in literature, music, the visual arts, film, and all the other art disciplines?
As a spur to thought, here are possible session topics that stem from the theme:
The meaning of valley in Mormon culture
From Promised Valley to Great Basin Kingdom
Picturing the West
Painters’ Impressionist West
Photography of the Intermountain region
The desert as metaphor
The Two Dixies
Comparative slaveries in Utah and the American South
Pacific Mormonism
Lifestyle, climate, art, and religion in the islands and Australia
NativeTruth
Indigenous and settler economies
Desert and mountain landscapes in Native American religions
Navajo poetry
Gathering as Gain and Loss
Homesick immigrants
Mountains as Image, Resource, and Obstacle
Mining, logging, grazing
Experimental migration routes
Landscapes as religious art
The Female Economy in a Desert Landscape
Experiments and everyday realities
Mountain Mormons and Plains Mormons
Did environment matter?
Ecological Impacts
Mormon town planning
Reflections on Classic Intermountain Texts
Great Basin Kingdom, Promised Valley, Giant Joshua, Educated, On Zion’s Mount,
Refuge
Borderland Religion
Mormon settlements in Arizona and Mexico
Diaspora
Establishing Mormonism in other social and natural ecologies
Cosmopolitan Religion
Culture shock for outbound Mormons
MountainMusic
Hymnody and musical theater
FictionalMountains
The place of landscape in recent Mormon novels
Of course, as always, sessions on all aspects of Mormon history are welcomed. We hope to attract the best current scholarship. Though individual papers will be given full consideration, proposals for complete sessions, whose participants reflect MHA’s ongoing commitment to diversity and inclusion, are most likely to be accepted.
Please submit (1) a 300-word abstract for each paper or presentation and (2) a one-page CV for each presenter, including email and cell phone contact information Full session proposals should include the session title and a 150-word abstract outlining the session’s theme, along with a confirmed chair and commentator or moderator, as applicable. Individuals may only be included as presenters in one proposal per conference. Previously published papers are not eligible for presentation at MHA. Limited financial assistance for travel and lodging at the conference is available to student presenters and some international presenters. Proposals from international presenters or others who cannot attend the meeting in person will be considered for the online version of the conference. All presenters—including poster session presenters and online presenters—must be MHA members and registered for the conference format (in-person or online) in which they present.
The deadline for proposals is November 15, 2021. Send proposals to the program co-chairs at logan2022@mormonhistoryassociation.org as a single PDF. Acknowledgment of receipt will be sent immediately. Notification of acceptance/rejection will be made by January 15, 2022.
The Department of Religious Studies at the University of Virginia invites candidates to apply for a post-doctoral Research Associate position. The Research Associate conducts research and supports academic and public events related to the study of religion. Duties will include administrative tasks in support of research activities, the Forum on Democracy and Religion, the Virginia Center for the Study of Religion, and the Mormon Studies Program. The Research Associate will coordinate public events and academic meetings and provide communications and budgetary support. The position may also involve teaching academic courses and an opportunity to present research. This job is ideal for someone who thrives in a higher education environment, has an interest in the study of religion, especially but not limited to American religion and Mormonism. [ADDED LATER: POSITION BEGINS ON 8/24/2021]
The registration deadline for “Restoration, Reunion, Resilience,” MHA’s 2021 annual conference is rapidly approaching. Registration closes at the end of the day on May 26, 2021. The face-to-face component will be held at the Utah Olympic Park complex in Park City June 10-12, 2021. Online content will become available at the same time. Conference registration (for MHA members) is $189 (with access to both in-person and online content). However, there are a variety of options to join MHA and to register for the conference. A full list of fees can be found here.
Joseph and I are thrilled by the line-up of presentations, plenaries, posters, roundtables, and book critiques. The preliminary program exhibits an ever expanding state of the field, including contributions from international scholars never before made possible at MHA. The depth and breadth our MHA 2021 preliminary program represents are truly exciting.
Presenters at the conference must register by the deadline. This will also ensure timely posting of online sessions (since online sessions cannot be posted until all presenters pay membership and registration dues). For other attendees, on-site registration will be available for an additional $40 (not including any meals).
Whether connecting with the program content in-person or virtually, Joseph and I look forward to the opportunity to once again connect with you.
The final few years of Joseph Smith’s life reveal a man with many responsibilities: religious, familial, and civic. The editors of Joseph Smith Papers, Documents: Volume 12: March-July 1843 (D12) make that abundantly clear in their outstanding volume and give researchers the tools they need to understand better the historical contexts of antebellum America and Latter-day Saint Nauvoo. However, I also felt like I came to know Joseph Smith the person from the 96 documents organized and annotated in D12. In their introduction, they quote Joseph Smith as saying, “when a man is reigned up continually by excitement, he becomes strong & gains power & knowledge.” Smith was never content to operate in one role alone; he saw himself within communities and as a society-builder. Zion, to Smith, was the “pure in heart,” but it was also comprised of people.
Those of us at the Juvenile Instructor, like so many other in the Mormon academic community, are very sad to hear of the passing of D. Michael Quinn, and want to take a moment to honor his legacy as one of the most important historians of Mormonism. Our own Ben Park put together an excellent summation of Quinn life on this Twitter chain, but we’d also like to take a moment here to celebrate Quinn’s tremendous contribution to Mormon history.
For me, what stands out most about Quinn’s scholarship are controversy and indefatigable research. Controversy in Mormon history had been with the movement since the beginning with scholarship on Mormonism often dividing between believers and non-believers. Quinn was somewhat pioneering in tackling controversial topics as both a believer and an “insider” in his work at the church archives and at BYU. Scholars like Marvin Hill had been edgy, but Quinn fully embraced the most controversial topics and even held a kind of press conference to refute Boyd K. Packer’s 1981 “The Mantle is Far, Far Greater than the Intellect.”
The Church History Department of The Church of Jesus Christ of Latter-day Saints is looking for a historic sites curator to serve as a digital operations specialist. As a standing member of the division’s visitor experience team, this individual will assist in extending the reach of historic sites significant in Church history for a global audience.
This is a full-time position.
RESPONSIBILITIES
In order of importance. Includes percentage of time spent on each.
Steve Fleming on Study and Faith, 5:: “The burden of proof is on the claim of there BEING Nephites. From a scholarly point of view, the burden of proof is on the…”
Eric on Study and Faith, 5:: “But that's not what I was saying about the nature of evidence of an unknown civilization. I am talking about linguistics, not ruins. …”
Steve Fleming on Study and Faith, 5:: “Large civilizations leave behind evidence of their existence. For instance, I just read that scholars estimate the kingdom of Judah to have been around 110,000…”
Eric on Study and Faith, 5:: “I have always understood the key to issues with Nephite archeology to be language. Besides the fact that there is vastly more to Mesoamerican…”
Steven Borup on In Memoriam: James B.: “Bro Allen was the lead coordinator in 1980 for the BYU Washington, DC Seminar and added valuable insights into American history as we also toured…”
David G. on In Memoriam: James B.: “Jim was a legend who impacted so many through his scholarship and kind mentoring. He'll be missed.”
Recent Comments
Steve Fleming on Study and Faith, 5:: “The burden of proof is on the claim of there BEING Nephites. From a scholarly point of view, the burden of proof is on the…”
Eric on Study and Faith, 5:: “But that's not what I was saying about the nature of evidence of an unknown civilization. I am talking about linguistics, not ruins. …”
Steve Fleming on Study and Faith, 5:: “Large civilizations leave behind evidence of their existence. For instance, I just read that scholars estimate the kingdom of Judah to have been around 110,000…”
Eric on Study and Faith, 5:: “I have always understood the key to issues with Nephite archeology to be language. Besides the fact that there is vastly more to Mesoamerican…”
Steven Borup on In Memoriam: James B.: “Bro Allen was the lead coordinator in 1980 for the BYU Washington, DC Seminar and added valuable insights into American history as we also toured…”
David G. on In Memoriam: James B.: “Jim was a legend who impacted so many through his scholarship and kind mentoring. He'll be missed.”