Juvenile Instructor » Miscellaneous

Plato’s Good and the Olive Leaf Revelation

By Steve FlemingOctober 25, 2016

Scholars have noted the Neoplatonic nature of some of Joseph Smith’s revelations. The beginning of D&C 88 (The Olive Leaf) sounds particularly so. In fact, it has numerous striking similarities to Plato’s description of the Good from his allegory of the cave. The following is Thomas Taylor’s 1804 translation of the Republic 571b-c.[1] Like DC 88:6-13, it mentions ascent and says that the Good (like Christ) is the source of light, the light of the sun, and of human understanding.

If you compare this region … to the soul’s ascent into the intelligible place; you will apprehend my meaning…. In the intelligible place, the idea of the good is the last object of vision, and is scarcely to be seen; but if it be seen, we must collect by reasoning that it is the cause to all of everything right and beautiful, generating in the visible place, light, and its lord the sun; and in the intelligible place, it is itself the lord, producing truth and intellect.

In my dissertation, I argue that Smith seemed aware of Plato and may have used his Timaeus.[2] The above quote suggests Smith may have been aware of Plato even earlier.[3]

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[1] The Works of Plato, viz. His Fifty-Five Dialogues, trans. Thomas Taylor, 5 vols (1804, reprint; AMS, 1979), 1:360-61.

[2] Stephen J. Fleming, “The Fulness of the Gospel: Christian Platonism and the Origins of Mormonism,” chapter 6. See here and the comments.

[3] Since I see Plato as rather Mormon, I quite like the idea. “Study it out” (DC 9:8) suggests such a process.

If Not 1890, What Year Did Mormonism Change the Most?

By J StuartOctober 24, 2016

I’ve been thinking recently about Grant Underwood’s article in Pacific Historical Review, “Re-visioning Mormon History.” In short, Underwood contends that 1890 is not such a watershed year for Mormon history as historians have led us to believe. Underwood argues, at most times convincingly, that Mormons had not Americanized nor become much less peculiar since the year of the Woodruff Manifesto.

I don’t want to rehash his entire argument and evidence here (those who are interested in a deeper dive should consult Christopher’s excellent rumination on the article here and David’s follow up questions on the article here). However, I find that I generally agree with Jan Shipps on the importance of 1890. She wrote, “Whatever else it did, the Manifesto announced that the old order would have to pass away.”[1] Despite my belief that 1890 is a very important year for Mormons and historians of Mormonism, I think reducing the large-scale changes in Mormonism to 1890 alone is unproductive. If historians are seeking a sort of “trigger year” where Mormonism struck out on a new course, what date would be more appropriate than 1890? Here are a few options:

UVU Conference on Peacebuilding: Perspectives In and Around Mormonism

By Ben POctober 20, 2016

[We are pleased to promote this forthcoming conference, which includes a number of JI’s good friends. Looks like fun!]

Description

As the academic study of Mormonism continues to develop, scholars, students and practitioners of this tradition are increasingly interested in how Mormonism speaks to broader theological and philosophical questions. At this unique conference, scholars will present research on ethical dimensions of war, peacebuilding, and the application of violence. Presenters will engage these topics from a variety of angles that consider LDS scripture, theology, philosophy, and the historical development of the Christian tradition.

Postdoctoral Fellow and Lecturer in Mormon Studies at the University of Virginia

By J StuartOctober 18, 2016

Posting Number: 0619686
Location: Charlottesville
Department: Department of Religious Studies

Minimum Education
No Response

Minimum Experience
No Response

The University of Virginia’s Religious Studies Department invites applications for one full-time postdoctoral fellow and lecturer for the 2017-2018 academic year. We are seeking a historian of American religious history, but applicants in any discipline or field related to the study of religion are welcome. Preference will be given to those applicants with interest in marginal or newer religious movements, especially Mormonism. Expertise in Mormonism is not required. Rather, the Fellowship is designed to provide training for persons who wish to add such expertise to an existing disciplinary specialty. The position has an anticipated start date of July 25, 2017.

Duties include, but are not limited to, teaching two courses per semester. Applicants should evidence experience in and commitment to undergraduate and graduate teaching in a liberal arts framework, and be prepared to participate in both a large team-taught introductory-level class and smaller upper-level courses. Specifically, the Fellow will teach three seminars in his or her discipline and on topics of his or her choice. In addition, the Fellow will team-teach, with the Richard Lyman Bushman Professor of Mormon Studies, an introductory survey on Mormonism in relation to American culture.

Compensation will be in the form of salary, benefits, and a research fund.

Applicants for the fellowship must have attained the PhD prior to July 25, 2017.

To apply, please search on search on Posting Number 0619686 at Jobs@UVA (https://jobs.virginia.edu), complete a Candidate Profile online, and electronically attach the following: a cover letter, a current CV including the names and contact information for two references, and a statement describing, in no more than 300 words, your qualifications for and philosophy of teaching with attention to your disciplinary approach (attach statement to Other1).

For full consideration apply by February 15, 2017; however, the position will remain open until filled.

Questions regarding the position should be directed to: Kathleen Flake, Richard Lyman Bushman Professor of Mormon Studies,kathleen.flake@virginia.edu.

Questions regarding the application process or Jobs@UVA should be directed to: Julie Garmel, Administrator, Department of Religious Studies: jg4e@virginia.edu.

The University will perform background checks on all new faculty hires prior to making a final offer of employment.

The University of Virginia is an equal opportunity/affirmative action employer. Women, minorities, veterans and persons with disabilities are encouraged to apply.

New Book Series: Religion in the American West

By Ben POctober 17, 2016

We’ll eventually get back to posting original content on this blog at some point in the future; in the meantime, we’re happy to continue serving as a clearinghouse for exciting developments in the field. Just last week, Stanford University Press gave final approval for a new and exciting book series: Religion in the American West. The two editors are Laurie Maffly-Kipp and Quincy Newell, both friends of the blog and stalwarts within the Mormon History Association. They are keen to receive manuscript submissions from those who seek to place Mormonism within its western context. Below is their official information:

Religion in the American West features creative and innovative scholarship at the crossroads of Western history and North American religion. Beginning with the observation that patterns of religiosity in the West differ in fundamental ways from those in the eastern United States, this series offers a space to analyze and theorize the religious history of the West in a focused, sustained manner. Bringing together history, religion, and region in critical ways, books in the Religion in the American West series illuminate crucial themes such as transnational movement, race and ethnicity, gender, sexuality and religion, religion and the environment, and the construction of the category of religion itself. By attending to religion in the trans-Mississippi West from the pre-contact era to the present, this series will enrich our understanding not simply of isolated western locales, but of the development of the United States and its relationship to the rest of the world.

Let’s flood them with submissions!

Call for Applicants: Neal A. Maxwell Institute Summer Seminar

By J StuartSeptember 28, 2016

“Mormonism Confronts the World”
How the LDS Church Has Responded to Developments in Science, Culture, and Religion

Brigham Young University
June 26-August 3, 2017

In the summer of 2017, the Neal A. Maxwell Institute at Brigham Young University, with support from the Mormon Scholars Foundation, will sponsor a summer seminar for graduate students on the topic, “MORMONISM CONFRONTS THE WORLD: How the LDS Church Has Responded to Developments in Science, Culture, and Religion.” The seminar will be held on the BYU campus in Provo, Utah, from June 26 to August 3, 2017. Admitted participants will receive a stipend of $3,000 in addition to a housing accommodation subsidy if needed. International participants will also receive some transportation assistance, the amount to be determined by availability of funding. (We are hoping to cover most airfares for international participants.)

Book Review: Thomas W. Simpson, American Universities and the Birth of Modern Mormonism, 1867?1940 (UNC, 2016).

By B KimeSeptember 27, 2016

This is a fantastic, convincing book. It was a real pleasure to read. I think it has a few problems but I want to start with Simpson?s cogent thesis and compelling story.

Simpson?s thesis, stated baldly, is that ?modern Mormonism was born in the American university? (1?2). By American university he means the archipelago of research and graduate education institutions that emerged mainly between the upper Midwest and the Northeast after the Civil War. By modern Mormonism, he means a Mormonism with ?a genuine, passionate sense of belonging in America? (2). In some important senses, Mormons moved from outsider to insider status between the nineteenth and twentieth centuries, and Simpson sees the American university as the most important facilitator of that transition. Between 1867 and 1940, university settings were uniquely irenic spaces where Mormons could ?rehearse for American citizenship? and imagine themselves as both American and Mormon (2). So Simpson joins the significant historiographical minority?from Thomas O?Dea to Grant Underwood, Kathleen Flake, Steven Taysom, and recent graduates like Christopher Blythe?who have placed the makings of modern Mormonism long before and long after the 1890s.

Thomas W. Simpson Discusses His Book at the Tanner Humanities Center

By J StuartSeptember 21, 2016

Tom Simpson visited BYU, the Tanner Humanities Center, and Sam Weller’s this week. Here are the storied tweets from his visit to the THC. Many thanks to Colleen McDannell and Bob Goldberg for making it possible!

Papers and Panels on Mormonism at the 2016 Communal Studies Association in Salt Lake City

By J StuartSeptember 19, 2016

This year’s meetings of the Communal Studies Association will be held in Salt Lake City, UT from October 5-8, 2016. Several of the papers address Mormon topics (you can see the full program here). Hope to see many of you there!

Friday, October 5

OPENING PLENARY SESSION: “Apocalyptic Anticipations: Mormon Millenarianism in the Early Years,” Grant Underwood

Guest Post: A Plea to Identify People in an Old Photo

By August 30, 2016

[We are pleased to cross-publish this post from Bruce Crow, a friend of JI. While you are free to comment here, we suggestion most conversation to take place over at Bruce’s blog.]

A while back we did a post where we tried to match the names of missionaries on the back of a photo to the faces of the missionaries on the front. Well, today we are going to try that again. Only this time it will be a little harder. We can thank Quincy D. Newell, Associate Professor of Religious Studies at Hamilton College for her interest in this photo.

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