The Garfield Assassination, 4 of 4: Aftermath and Conclusion

In the last post we looked at ways Mormonism appeared in the trial of Charles Guiteau, assassin of President Garfield. Today we?ll look outside and after the trial.

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Aidah, Eliza, and Emma: The Stairs and Domestic Abuse in Nauvoo

One of the women in my family tree is Aidah Clements, a New York convert whose testimony is often cited as one of the sources for the idea that Emma Smith pushed Eliza R. Snow, one of her husband?s wives down the stairs. Aidah’s relationship to the Smith family has always fascinated me. Aidah participated in many important events in Mormon history. She was a part of Zion’s Camp, immigrated with some of the companies to travel to the Salt Lake Valley, and watched as her two daughters married the same man.

I was recently searching for more documents about Aidah Clements when I came across some documents in the Church History Library that provided some interesting information about her marital history.

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Religious Persecution and the Great and Abominable Church

In 1 Nephi 13:5, the angel says to Nephi, “Behold the formation of a church which is most abominable above all other churches, which slayeth the saints of God, yea, and tortureth them and bindeth them down, and yoketh them with a yoke of iron, and bringeth them down into captivity.” We used to stress this being the Catholics but have sort of backed off this in the last few decades to the point where I don’t hear much talk about the GAC anymore. And yet it’s quite important in these chapters in the Book of Mormon where Nephi lays out a kind of visionary history of the world from Christ to the coming of the Book of Mormon.

Both the discussion of the apostasy and restoration that the kids are having now in church coupled with my recent discovery of the movie Agora on Netflix (it’s R but a fairly light R, historical violence that isn’t too bad), put me in mind of the topic.

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Teaching Polygamy at BYU

So I recently finished teaching the second half of the Doctrine and Covenants at BYU, which I enjoyed very much. When we got to some of the harder issues that are part of the curriculum, especially polygamy and blacks and the priesthood, I wanted to cover them in a way that was both direct and helpful. I applaud the church’s essays in these topics, assigned them, and wanted to cover these topics in the same spirit of openness. Yet these are tough and as 132 approached, I was trying to thing about how to go about it. To me it seemed like I had three options. 1) Dodge it. Again, I didn’t want to do that. 2) Tell the students information that I felt pretty sure was incorrect. As I mentioned in this previous post,  I like the articles but think there are some mistakes, especially eternity only sealings. 3) Tell them what I believe is correct. Having tried this out on my own kids and feeling it went well, I decided to give my assertion about shared marriages a shot. So I got my powerpoint ready and headed to class.

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The Garfield Assassination, 3 of 4: Guiteau?s Trial

Previous installments here and here. Guiteau?s trial for the murder of President Garfield began on November 14, 1881, and ran about ten weeks to January 25, 1882. [1] Direct and indirect references to Mormonism were scattered throughout the trial.

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Review: David Conley Nelson’s Moroni and the Swastika

David Conley Nelson, Moroni and the Swastika: Mormons in Nazi Germany. University of Oklahoma Press, 2015.

David Conley Nelson’s book centers on a bold premise: that Mormonism in Germany did not only survive WWII relatively unscathed, but actually benefited from it. Nelson, who has a PhD in history from Texas A&M University, asserts that the church, helped by faithful historians, is invested in promoting a picture of German Mormons as suffering for the sake of the gospel. However, a more accurate picture would be that “German Mormons and their prewar American missionaries avoided persecution by skillfully collaborating to a degree that ensured their survival but did not subject them to postwar retribution” (xvi). Throughout the book, Nelson uses the rhetorical devices of ‘memory beacons’ and ‘dimmer switches’ to illustrate the construction of memory sites, and the ways in which realities of collaboration, then, were transformed into memories of appeasement and survival.

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The Garfield Assassination, 2 of 4: DeWitt Talmage

As noted in the last post, T[homas] DeWitt Talmage, the histrionic, hyperbolic, famous, and famously anti-Mormon preacher of Brooklyn, was not the first or only figure to claim that Garfield?s assassin, Charles Guiteau, was Mormon or that Guiteau was part of a Mormon conspiracy. However, Talmage?s national presence gave his allegations more reach (see image).

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Mormon Studies Weekly Roundup

This week, I have for your perusal:

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An Announcement for Those in and Around DC and for EVERYONE going to #MHA50

For JI readers living in or around Washington DC

Kathleen Flake, Richard Lyman Bushman Chair for Mormon Studies at the University of Virginia, will be speaking at George Mason University on Monday, April 13th. As part of John Turner’s course “Religion in America,” Professor Flake will deliver a guest lecture entitled, “Modern Love & Mormon Marriage.” The lecture will take place at 12 PM at Merten Hall 1202 on George Mason University’s Fairfax campus.

From the flyer: “Except for a relatively brief historical moment in the mid-20^th century, Mormonism has always been at odds with what most Americans think marriage means and what it ought to look like. This lecture invited you to think about why that is and what we can learn from it.” Light refreshments will be provided.

FOR ALL THOSE INVOLVED IN ANY WAY WITH #MHA50:

The Mormon History Association has launched a 50^th Anniversary Conference Blog. Please be sure to visit it often for updates and discussion about the upcoming conference (the program schedule is available there as well!). This is a great way to gear up for the conference and begin conversations that can continue in person in Provo. In 54 days. Not that we’re counting or anything.

#JMH50 Roundtable: Richard Bushman’s “Reading the Gold Plates”

Previous #JMH50 posts:

Liz M. on Laurel Thatcher Ulrich?s Personal Essay
David Howlett on his own article on jobs and publishing in Mormon Studies
J. Stuart on William Russell?s ?Shared RLDS/LDS Journey?
Brett D. on Jared Farmer?s ?Crossroads of the West?
Ryan T. on Matthew Bowman?s ?Toward a Catholic History of Mormonism?
Tona H on Richard Turley’s “Global History of the Church”

If Leonard Arrington was the dean of New Mormon History, Richard Bushman is the patriarch of Mormon studies.[1] Bear with me for a moment while I get into some nerdy insider historiographical speak. The term “Mormon studies” gets thrown around a lot, sometimes to the point that it loses all usefulness. Does it just mean any “study” of “Mormonism”? Does it have to be academic? Does it include apologetics? Is it, *gasp*, “objective”? Does “Mormon” imply the institutional experience of the Church of Jesus Christ of Latter-day Saints? Answers to these questions vary depending on who you ask.

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