Juvenile Instructor » Miscellaneous

Mormon Thugs, Part 1 of 2

By Edje JeterMarch 11, 2015

You might remember the ?Thuggee cult? as the very bad guys in Indiana Jones and the Temple of Doom (1984), though there were some, uh? literary licenses taken with the religious practices. As understood by nineteenth-century Westerners, Thugs murdered hundreds of thousands of people in India from the 1300s to the 1800s—mostly by strangulation in furtherance of highway robbery—in fulfillment of religious duty. Today I sketch some ways Thugs figured in nineteenth-century rhetoric about Mormons. [1]

Mormon Studies in the Classroom: Field Trip!

By Nate R.March 6, 2015

This post is a continuation of last year’s ?Mormon Studies in the Classroom? series. See the author?s previous post here, on Mormon Studies in the 7^th Grade Utah Studies Classroom.

At the end of the 2013-2014 school year, my principal approached me about teaching an elective class related to any of my interests as an educator. I drafted and submitted a proposal for a class titled ?History Detectives? (no relation to the PBS show), only to find that few students signed up for it. To make a short story long, I ended up teaching Creative Writing instead (despite the glaring lack of classes on my college transcript that contain either ?Creative? or ?Writing? in their titles). I had a good time with Creative Writing, though, and geared up to teach it a second time. (If you’ve never heard of lipograms, you should check them out! Pretty fun stuff.)

As the second semester of the 2014-2015 school year began, my principal asked if I could resurrect the History Detectives class and take on some of the middle school students that had nowhere else to go for an elective, either because they hadn?t paid their class fees, were behavior problems for other teachers, or simply needed an elective. I quickly scrapped the Creative Writing syllabus I had planned, and resurrected my plans for History Detectives. Here is the course description:

Images: The Hoosier Don Quixote

By Edje JeterMarch 3, 2015

For today?s image we begin with an 1863 edition of Don Quixote illustrated by Gustave Doré and engraved by Héliodore Pisan. [1] Doré?s images are among the most famous and most influential illustrations of Quixote. The frontispiece illustrates how Quixote fixated on stories about knights: ?His fancy grew full of what he used to read about in his books.? [2]

Oliver Cowdery and Roger Williams: Holy Ancestors and Baptism for the Dead

By Steve FlemingFebruary 28, 2015

In my dissertation, I argue that the following statement in an 1835 letter from Oliver Cowdery to William Phelps was an important step in the development of the Mormons’ theology related to baptisms for the dead:[1]

Do our fathers, who have waded through affliction and adversity, who have been cast out from the society of this world, whose tears have, times without number, watered their furrowed face, while mourning over the corruption of their fellowmen, an inheritance in those mansions? If so, can they without us be made perfect? Will their joy be full till we rest with them? And is their efficacy and virtue sufficient, in the blood of a Savior, who groaned upon Calvary’s summit, to expiate our sins and cleanse us from all unrighteousness?[2]

Yet, I wondered who exactly Cowdery meant by ‘our fathers, who have waded through affliction and adversity,” etc. Early Mormons expressed a lot of concern for ancestors who died before Mormonism (a big reason for the embrace of baptisms for the dead), but Cowdery seemed to have particular people in mind. Val Rust’s Radical Origins: Early Mormon Converts and Their Colonial Ancestors (2004) argues that the early Mormon descended disproportionately from New England radicals who were often cast out and persecuted by other New Englanders but I was curious to what degree the early Mormons were aware of their radical ancestors and of their possible connection to them.

Mormon Turtles 2: Thomas Nast and the Catholic Crocodile

By Edje JeterFebruary 18, 2015

A few weeks ago we looked at how the Salt Lake Tabernacle was frequently invoked as a symbol for Mormonism in the 1880s and then at descriptions of the Salt Lake Tabernacle as turtle-shaped. This week we combine the two to imagine a symbol that might have been. First, however, we?re going to talk about anti-Catholic crocodiles.

Understanding RLDS History: A Resource List

By Mees TielensFebruary 16, 2015

In January, JI got an email asking for a post highlighting the “essential” books to understanding the history of the Reorganized Church of Jesus Christ of Latter Day Saints/Community of Christ. We reached out to David Howlett, author of The Kirtland Temple: The Biography of a Shared Mormon Sacred Space (University of Illinois Press, 2014), and visiting assistant professor at Skidmore College. David’s book is well worth your time, and I urge you all to read it. He graciously provided us with a list of five essential books for any readers interested in RLDS/Community of Christ history.

Images: The Situation of the Mormons in Utah, with Bleg

By Edje JeterFebruary 9, 2015

For today?s discussion, the image is ?Situation of the Mormons in Utah? by George Frederick Keller, which appeared in San Francisco?s Wasp on 1879 Feb 01. [1]

Mormon Turtles 1: The Salt Lake Tabernacle, etc

By Edje JeterFebruary 3, 2015

In the next two posts I?m going to look at turtles as symbols in a Mormon context. I resisted the titles ?Mormon Testudines? and ?Mormon Chelonians? as being bit obscure for a non-science blog. For our purposes today, ?turtles? will include ?terrapins? and ?tortoises,? acknowledging that some versions of English make distinctions among the three. It turns out that almost everything I found with Mormons and turtles in the same sentences involved comment on the shape of the Salt Lake Tabernacle.

From the Archives: Heber J. Grant to Julina Lambson Smith, January 29, 1918

By J StuartJanuary 29, 2015

A few weeks ago, I began to scan and catalog notes from previous research projects. One of my notes from a project on the development of the notion of the post-mortal spirit world caught my eye. It is a telegram sent from Heber J. Grant to Edna Lambson Smith, the wife of President Joseph F. Smith, in the wake of her son, Hyrum Mack Smith’s, death. I thought this note was a lovely expression of affection and empathy from Grant and don’t really have anything to do with it, research-wise. I figured I would post it here and see if it inspired somebody else. At any rate, it’s been exactly 97 years since the telegram was sent, and presumably, received.

Review: Craig Harline’s Way Below the Angels

By Mees TielensJanuary 28, 2015

Harline, Craig. Way Below the Angels: The Pretty Clearly Troubled But Not Even Close to Tragic Confessions of a Real Life Mormon Missionary. Wm. B. Eerdmans Publishing, 2014.

Craig Harline, professor of European History at BYU, wrote a missionary memoir about his time spent serving in Belgium. As its title suggests, this is not a typical memoir of perseverance and triumph. No, instead Way Below the Angels: The Pretty Clearly Troubled but Not Even Close to Tragic Confessions of a Real Live Mormon Missionary chronicles his time as Elder Harline in a real, self-deprecating, and occasionally raw manner.

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