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Popular Culture

Mormon Studies in Unexpected Places: Volume III: The Refiner’s Fire Edition

By January 20, 2016


Bone HunterThis is the third installment in an ongoing but terribly irregular series dedicated to the appearance of Mormon Studies in popular media, including musical lyrics, popular television shows, movies, and so forth. Previous installments can be read here and here.

A friend recently tipped me off to a series of books by Sarah Andrews, in which Wyoming-born geologist Emily ‘Em’ Hansen uses her geological skills to help solve murders in various locales throughout the western United States.[1] The third installment in the series, Bone Hunter, takes place in Salt Lake City and Snowbird, Utah, where the annual meeting of the Society for Vertebrate Paleontology is being held.[2] Here’s Publisher’s Weekly’s summary of the plot:

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Guest Post: Jeff Turner, “Spring Musicals: Weirdness, Accuracy, and Introductions”

By September 2, 2015


[We are thrilled to have yet another guest post from Jeff Turner, a PhD student at the University of Utah. See his previous offerings here, here, and here.]

Musical?I actually learned something about Mormonism,? said my seat-neighbor at the Book of Mormon musical this past spring. Terrified, curious, and excited, I found myself wondering what he could have learned from the musical that he hadn?t known beforehand. So I asked. Surprisingly, his new piece of information had to do with the relationship between Joseph Smith and Brigham Young, namely that they knew each other in person, which made Young?s succession as the next church president more approachable to my seatmate (even though the succession was oversimplified in the musical). Well that?s not so bad, I thought, and I can see how he picked that up from the musical. We had a short chat about it afterward, and that was the end of it.

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20 Questions to Ask a Seer Stone and its Pouch

By August 5, 2015


The release of the photos of Joseph Smith?s seer stone as well as the pouch made by Emma Smith that protected it, illustrates the sheer viscerality of material religion. It demonstrates the power that objects can have in the lives of religious believers and is a great example of how religion is not just something that is believed or felt abstractly or read through a text. Objects and bodies mediate religious experience.

seer stones

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Art + Belief: #MHA50 Session Preview

By May 31, 2015


A+B_filmThe sixties beget all kinds of social experiments, and even Mormons were not immune to the call of the bohemian zeitgeist of their times. It may interest you to know that in the late 1960s there was an artists’ commune in the foothills of Alpine, Utah, calling themselves the Art & Belief Movement. Four artists – sculptor Neil Hadlock, figurative artist Dennis Smith, symbolist realist Gary Ernest Smith, and romantic realist Trevor Southey – and their families formed the core of the group. Though as transitory as many hippie communes of the era, this Mormon version is worth a closer look.

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MSWR: 22?28 March

By March 29, 2015


There is much to highlight, so let’s get started:

MSWR

110th Translation of the Book of Mormon Published (LDS Church Growth)

?Kosraean is the 110th language into which the Church has translated the Book of Mormon. Other translations of the Book of Mormon that have been completed within the past seven years include Malay, Slovak, Serbian, and Yoruba.? See also: Kosraean language

 

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The Salt Lake Tabernacle as Graphic Signifier in the 1880s

By January 21, 2015


In many anti-Mormon cartoons from the 1880s (and a few before and after), the Salt Lake Tabernacle functioned as a graphic shorthand to communicate Mormon-ness. That is, from its completion in 1867 until sometime after the completion of the Salt Lake Temple in 1893, the presence of the Salt Lake Tabernacle was one of the ways you knew you were in a (usually anti-) Mormon cartoon. In retrospect, the point seems rather obvious, but it surprised me a bit when I noticed so I wrote it up. 

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Pioneer Day: Recommended Reading from JI’s archives

By July 24, 2014


Happy Pioneer Day, readers! Thank you for your patience with us lately — we know things have been slow around here (they tend to get that way during the summer), but we have some exciting things planned moving forward and hope you’ll keep checking in, reading, and commenting moving forward.

In recognition of Pioneer Day, I’ve culled from the Juvenile Instructor’s archives links to several previous posts treating Mormon Pioneers in one sense or another. In hopes that they’ll prove interesting to those who missed them the first time around (and to those, like me, interested in revisiting them), here we go:

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Mormons and Basketball in the Philippines

By February 25, 2014


LDS Meeting House, Kabankalan, Negros Occidental.

Just a quick note today to point readers to my post that went up yesterday at Peculiar People. It looks at the basketball-crazed nation of the Philippines and wonders about the place of basketball-crazed Mormons within that wider phenomenon. If you served a mission in the Philippines or are a basketball fan or otherwise want to weigh in, please do, either in the comments here or over there. Here’s a preview:

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Mormon Studies Weekly Roundup

By February 16, 2014


Missed out on the latest news in the world of Mormon Studies? We’re here for you and back with another weekly roundup of relevant links. Let’s get to it:

Over at Rational Faiths, Connell O’Donovan writes about three newly discovered early black Mormon women. The discovery—incredibly important to recovering the African American presence in early Mormonism in all of its facets—is based on careful and surely time-consuming analysis of personal papers and printed sources. 

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Response: J.B. Haws Answers Questions about his recent JMH article and his forthcoming book (Part II)

By November 4, 2013


We’re pleased today to welcome back J.B. Haws for Part II of our Q & A on his recent article in the JMH and his forthcoming book, The Mormon Image in the American Mind: Fifty Years of Public Perception (Oxford, December 2013), both exploring the changing image of Mormons in American media from George Romney’s presidential run in the 1960s to his son Mitt Romney’s campaigns in the early 21st century. Last time, we focused mainly on Haws’ methods and sources. Today, we’re exploring specific aspects of his analysis and a few of his conclusions.

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Recent Comments

Mark Ashurst-McGee on Study and Faith, 3:: “I just love this: "historians should be more like detectives and jurors than lawyers"”


Steve Fleming on Study and Faith, 2:: “I'm sad to say that "Everything Everywhere" is the only movie I've ever walked out of (long story of a combination of tending to fall…”


Steve Fleming on Thoughts on Study and: “Thanks for commenting T.M. I wrote my dissertation on JS's ideas and have been revising it (with a ton more research) and I'd declared myself…”


Adam F. on Study and Faith, 2:: “Sorry if this sounds like a threadjump, but your statement about humans' need for meaning over nihilism just screams "Everything Everywhere All at Once" at…”


T.M. Overley on Thoughts on Study and: “No need to defend “truth claims.” Often, such claims are mere impositions of man—which, it seems, Joseph Smith was acutely aware. To this date, the…”


Steve Fleming on Thoughts on Study and: “Thanks, Brent. Sorry I missed this. Get some more posts up soon.”

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