Digital News: The Woman’s Exponent Project

Hello JI readers! Please join us in welcoming The Woman’s Exponent Project, a digital history exhibit from Digital Matters at the University of Utah and the Office of Digital Humanities and Harold B. Lee Library at Brigham Young University. We at JI are excited to see the project come to fruition.

The Woman’s Exponent Project is a collaborative digital humanities and public history project between the University of Utah and BYU that explores the content of the Woman’s Exponent (1872-1914) that captures the fascinating, complex, and even contradictory history of suffrage in Utah. The Woman’s Exponent Project aligns with a unique moment in time, as Utahns prepare to celebrate the 150th anniversary of a Utah woman casting the first female ballot in the nation in 1870, a full 50 years before the 19th Amendment guaranteed universal women’s suffrage in America.

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Mormon Studies in Unexpected Places, Volume IV: The Infinite Future

This is the fourth installment in an ongoing but terribly irregular series dedicated to the appearance of Mormon Studies in popular media, including musical lyrics, popular television shows, movies, and so forth. Previous installments can be read here, here, and here.

Okay, the appearance of Mormon Studies isn’t entirely unexpected in a novel written by a Latter-day Saint author who graduated from BYU and whose books deal with explicitly Mormon themes and revolve around LDS characters. Indeed, it was the mention of “an excommunicated Mormon historian in Salt Lake City” among the characters featured in the description of Tim Wirkus’s 2018 novel, The Infinite Future, that sparked my interest enough to read a book about the search for the obscure Brazilian author of a mysterious science fiction book (that may or may not possess mystical powers).

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The Rough Draft of the Manifesto

The George Q. Cannon Diaries, recently published by the Church Historian’s Press, reveal a wealth of information about nineteenth-century Mormonism, politics, and polygamy. The journal entry that I wanted confirmed was from September 24, 1890, which featured a copy of the “original” or “first draft” of the Woodruff Manifesto, before church leaders and lawyers added edits.

Historians have known for some time that Wilford Woodruff wrote an initial draft of the Manifesto, but now we also know what happened that day.

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Mormonism in the Travel Ban Supreme Court Case

Two weeks ago, the Supreme Court heard oral arguments surrounding President Trump’s travel ban. The arguments centered around whether the president had authority to issue such a ban, whether the ban targeted Muslims, and how long the ban would last. Public responses have fallen largely into two camps: that the ban is a continuation of presidential campaign prejudice against Muslims, or that the ban protects national security based on confidential information.

A telling article in the Salt Lake Tribune last week gave some historical context for the Supreme Court situation. During World War II, President Franklin Delano Roosevelt signed Executive Order 9066 which authorized the removal of Japanese-Americans to internment camps because of a potential threat to national security. Fred Korematsu refused to be removed, was arrested, and argued that the order was unconstitutional. The Supreme Court ruled that the executive order was constitutional and that national security took precedence over protection against racial prejudice. This court case was not the only source of presidential authority over national security in relation to race and migration, but it was a symbolically important one.

“Forty years later,” Salt Lake Tribune columnist Robert Gehrke writes, “an attorney named Dale Minami persuaded a court to vacate the conviction [against Korematsu] based on new evidence that the government had lied about the ground for the interment order.” In 1983, Korematsu won an appeal against the original Supreme Court decision, and in 1988 the federal government issued $20,000 in reparations to each surviving interned Japanese-American.

So, what does this court case mean for today’s travel ban? And why are you reading it on a Mormon History blog?

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“In My Father’s House Are Many Mansions”: Black Mormon Pioneer Experiences An Evening with Amy Tanner Thiriot

From the LDS Church Museum’s website:

The first black members of The Church of Jesus Christ of Latter-day Saints were a vital part of the early history of the Church. They served missions and shared the gospel. As the Church moved west, they helped build Nauvoo and Winter Quarters and drove wagons across the plains to the Salt Lake Valley. Once in the valley, they helped rescue the stranded Willie and Martin handcart companies, built roads and communities, and raised families in the Mormon settlements of the West.

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Amici Curiae Brief by Scholars of Mormonism Opposed to Trump’s Refugee and Immigrant Ban

If you haven’t heard already, yesterday a host of 19 scholars submitted an Amici Curiae Brief (amici curiae=friends of the court, or impartial expert advisors) in response to President Donald Trump’s Executive Order 13,780, “Protecting the Nation From Foreign Terrorist Entry Into the United States.” Trump’s Executive Order received a cascade of pushback and resistance, mainly criticizing that the order seems to target Muslims (just search the executive order in google news for a host of coverage). The Amici Curiae Brief picks up on this vein and presents the Mormon past with federal immigration policy as an example of how targeting religious minorities through immigration legislation can go horribly wrong.

The Brief tells the history of early Mormon persecution, and late nineteenth-century legal battles over polygamy to show that the government treated Mormons as “outsiders, not full members of the political community.” The argument and section titles are enough to give a sense of the Brief in its entirety:

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Mormons and Refugees: A Reading List from the Juvenile Instructor and Friends

Image courtesy of Ardis Parshall, keepapitchinin.org.

Some recommended reading from Juvenile Instructor bloggers and friends on the history of Mormonism and/as refugees:

• Christopher Jones, “‘For ye were strangers’: Four Short Vignettes on Mormon(s) and Refugees,” Juvenile Instructor. November 18, 2015.

• Edje Jeter, “Images: Woman’s Bondage, The Cave of Despair, and The Twin Relic,” Juvenile Instructor. January 6, 2015.

• Benjamin Park, “The Mormon Church, which Prizes Religious Freedom, is Silent on Trump,” Washington Post. January 28, 2017.

• David Grua, “‘We Weep When We Remember Zion’: Early Latter-day Saints as Refugees,” Perspectives on Church History, lds.org. July 6, 2016.

• David Grua, “Religious Liberty, Mormons, and Muslims,” Juvenile Instructor. December 16, 2015.

• W. Paul Reeve, “My View: Trump’s Muslim Ban Looks like Mormon Ban,” Deseret News. January 28, 2017.

• Ardis Parshall, “‘Our Lives are not Safe’: Armenian Latter-day Saints in the Genocide,” Keepapitchinin. June 11, 2014. See related posts here, here, here, and here. In fact, there’s too many relevant posts on Mormon refugees there to list individually. See headings for “Refugee” and“Syria” and “Armenia.”

• Michael Austin, “Newly discovered First Presidency Letter Clarifies Mormon Position on Civil Government,” By Common Consent. January 26, 2017.

• Emily Grover, “This is Not Us,” By Common Consent. January 28, 2017.

• Julie H. Smith, “Sometimes History Should Rhyme,” Times and Seasons. January 28, 2017.

Tweets on “Race and Gender in Mormonism”

Howdy,

Last night the University of Utah’s Tanner Humanities Center hosted a panel discussion on race and gender in Mormonism. The panel featured talks from Margaret Toscano and Paul Reeve, and was part of Marlin K. Jensen Scholar in Residence Brian Birch’s class, “The Intellectual Life of Mormonism: Reason, Faith, & Science Among the Latter-day Saints.” We tweeted about it here!

Enjoy

Pioneer Day Talks– Some Helpful Dos and Don’ts for a July Tradition

It is that time of year again, when members all over the world are asked to give talks honoring July 24, 1847– the official date when a company of Mormon pioneers led by Brigham Young entered the Salt Lake Valley via Emigration Canyon.  For Mormons, this is a significant date of historical and spiritual meaning: it marks the moment of relief after years of persecutions in Ohio, Missouri, and Illinois; it represents finding formal safety in their exile, freedom from religious persecution, distance from the oppressors, and arrival and rebirth in a land of spiritual and physical  possibility. In Utah, Idaho, and other western states where members might be more likely to trace some ancestry back to the original pioneers, the third Sunday in July is usually set aside to honor the pioneer experience in a religious setting.

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Mormon Women’s Public Life and Activism pre-conference tour for MHA 2016

Speak ‘friend’ and enter.

Please join Juvenile Instructor’s Andrea R-M and tour co-director Janelle Higbee for the second round of fantastic Mormon women’s history on a bus, Thursday, June 9, leaving from Snowbird at 8:30 a.m. and returning after 5:00 p.m.. Tour spots are still available, and even those not registered for the conference may register for the tour.

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