By April 17, 2017
For years, our hi-fi stereo languished in the attic. But it?s been dusted off and now resides in a place of honor in our teenager?s room, because vinyl is hip again, and suddenly we?re glad we saved our record collection all these years. Recently an LDS friend passed along some records she thought our teen might enjoy spinning, and tucked into the stack was a genuine piece of 1970s Mormon culture, a double album cast recording of the 1977 musical My Turn on Earth. With lyrics by poet Carol Lynn Pearson and music by Lex de Azevedo, My Turn on Earth turned the Plan of Salvation into a modern-day child?s parable tracing one girl?s journey from her preexistence in heaven, through allegorical earth life and back.
By April 4, 2017
At a recent gathering in Cambridge, MA, Richard Bushman introduced Laurel Thatcher Ulrich to her hometown crowd as Mormonism’s most “distinguished and decorated scholar.” Her Pulitzer Prize, Bancroft Prize, and many other awards speak to her mastery of the historian’s craft in the broader academy. She is not only Mormonism’s most distinguished and decorated scholars, she is one of the most distinguished and decorated scholars alive today. Ulrich’s research and writing abilities made A House Full of Females: Plural Marriage and Women’s Rights in Early Mormonism, 1835-1870 a natural choice for JI’s Third Annual Summer Book Club. Hundreds of readers have followed along with our book club in the past few years. We hope to read with even more of you this summer!
By January 12, 2017
When you live in a place over twenty years, and you come to know people who?ve lived there even longer than you, now and then you stumble over something in what we might call the local archives. Much of both the material and intellectual culture of Mormonism ? indeed, of any group through which a thread of commonality can be drawn ? never makes it into a formal archival collection. This is true even for old things, which have had more time to make their way out of private trunks, attics, and boxes into museums and historical societies and libraries. Just this week I saw someone on Twitter threatening to make a list of things offered for sale on eBay that, by rights, should belong in a public records office. But I daresay it?s even more true for things from recent history. For starters, no one fully knows which items of the endless detritus of the 20th century deserves preserving, and for seconds, a lot of it is still counted among living people?s prized possessions.
One of those possessions was recently lent to me by a friend. The provenance of this object is probably convoluted, but suffice it to say, it?s from the local archives, and there?s more where this came from. It?s uncatalogued. But it?s a gem, nonetheless.
The object in question is a revised 1973 edition of a book that was first published in 1966. Its author, whose name no doubt is familiar to all our readers, has just released a new book, which arrived crisp and thick in my mailbox this very week. But this is her very first book.
By July 22, 2016
It is that time of year again, when members all over the world are asked to give talks honoring July 24, 1847– the official date when a company of Mormon pioneers led by Brigham Young entered the Salt Lake Valley via Emigration Canyon. For Mormons, this is a significant date of historical and spiritual meaning: it marks the moment of relief after years of persecutions in Ohio, Missouri, and Illinois; it represents finding formal safety in their exile, freedom from religious persecution, distance from the oppressors, and arrival and rebirth in a land of spiritual and physical possibility. In Utah, Idaho, and other western states where members might be more likely to trace some ancestry back to the original pioneers, the third Sunday in July is usually set aside to honor the pioneer experience in a religious setting.
By June 22, 2016
[We are pleased to post this book review from Hannah Jung. Hannah lives and works in Boston and will be starting her PhD in History in the fall.]
Eds. Kate Holbrook and Matthew Bowman, Women and Mormonism: Historical and Contemporary Perspectives. Salt Lake City: University of Utah Press, 2016.
During my undergrad there was a mature student who seemed to be in all of my classes about women and religion. This woman had a particular word for whenever we studied examples of women who seemed to be furthering patriarchy. She called them brainwashed. At the time, it was hard for me to articulate why I did not like the label ?brainwashed? for women who did not appear to be living life worthy of feminist praise. This task would be taken on by historians much more clever and experienced than I. Indeed, in 2011 Catherine Brekus rocked the Mormon Studies world with her Tanner Lecture ?Mormon Women and the Problem of Historical Agency?, which she delivered at the Mormon History Association. Brekus observed that,
Although historians of male leaders had never felt compelled to argue that men?s agency was politically subversive or liberating ? historians of overlooked groups – including women, Native Americans, African Americans, and Latina/os ? were searching for a ?usable past? and so they looked for evidence of individual or collective resistance to a white male hegemony. (p.23)
By June 7, 2016
Speak ‘friend’ and enter.
Please join Juvenile Instructor’s Andrea R-M and tour co-director Janelle Higbee for the second round of fantastic Mormon women’s history on a bus, Thursday, June 9, leaving from Snowbird at 8:30 a.m. and returning after 5:00 p.m.. Tour spots are still available, and even those not registered for the conference may register for the tour.
By May 31, 2016
On November 29, 1838, Major General John B. Clark wrote his final report to Missouri Governor Lilburn W. Boggs reviewing the state militia?s recent operations against the Latter-day Saints. ?The whole number of Mormons killed through the whole difficulty as far as I can ascertain are about forty and several wounded,? while one non-Mormon had been killed. Verifying Clark?s figure presents a challenge. Although Clark, as the commanding officer overseeing the campaign, was interested in total casualties, neither he nor anyone else in the state government had an incentive to record the names of Mormons who died. It was therefore left to the Saints themselves to document their losses of human life.
By May 27, 2016
The Mormon Women’s History Initiative Team (MWHIT) is pleased to announce its first annual Relief Society Bazaar and Silent Auction, to be held at the Mormon History Association Conference, June 9-12, 2016 at the Snowbird Resort. (For overall conference program and registration information, please see Mormon History Association 2016 conference registration.) MWHIT encourages MHA attendees to visit our booth in the book exhibit space at the conference, where we welcome browsing, bidding, and purchase of our team members’ contributions. Many of you know our members, from whom you can expect personal and detailed work: Lisa T., Jenny R., Kate H., Sheree B., Taunalyn R., Andrea R.-M., Susanna M., Janelle H., Anna R., Barbara J. B., and Brittany N.
By March 31, 2016
This is the third and final post in a series about Orrin Hatch’s role in the National Women’s History Week/Month in the context of the backdrop of the Equal Rights Amendment.
Last time when I left off, I intended to explore the process under which both Senator Orrin Hatch
Barbara Mikulski on Meet the Press, 1983
and then Representative Barbara Mikulski came to co-sponsor National Women?s History Week. This partnership is very curious given many of their seemingly diametrically opposed views. Mikulski was an advocate for the passage of the Equal Rights Amendment (ERA). In 2012, as a senator, she cosponsored a bill with others to reintroduce the amendment for ratification. Most of the news coverage I found that included both Orrin Hatch and Barbara Mikulski focused on the heated debate over the Equal Rights Amendment.
My working argument throughout this series has been that the co-sponsorship of National Women?s History Week was an effort to demonstrate bipartisanship during the otherwise contentious time concerning women?s rights during this period. I do not diminish Women?s History Week as a ?token? effort to show cooperation during this time, as it was a much-needed recognition during a time when other weeks and months were being set aside to celebrate the historical achievements of non-white men in power.
By March 23, 2016
Photo Courtesy of U.S. Senate Historical Office
Sen. Orrin Hatch speaks at one of his first Senate hearings. From SL Tribune
This is part 2 in a 3 part series about Women’s History Week/Month and Orrin Hatch.
The late 1970s and early 1980s was a time of transformative change for the women?s movement and American women?s political activism in general. From well-known feminists like Betty Friedan, who fought for the passage of the amendment, to Phyllis Schlafly, whose STOPERA campaign innervated once politically apathetic women to political action, the campaign for and against the Equal Rights Amendment demonstrated the power of women?s political mobilization to sway the American public opinion.
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