By Ben PDecember 6, 2012
This past weekend I read through Armand Mauss’s recent (and excellent) memoir, Shifting Borders and a Tattered Passport: Intellectual Journals of a Mormon Academic (SLC: UofU Press, 2012). There is lots to digest in it, and it should inspire several posts/discussions, but one thing stood out to me in the chapter that gave an overview of his career. I had no idea Mauss had such a circuitous route in academia before landing at Washington State University for three decades: he began as a high school teacher, moved on to a community college, and eventally landed university positions, first at Utah State University (where he somehow negotiated an Associate Professor position before finishing his dissertation!) and then at WSU in 1969, all the while working many odd jobs to support his family of eight children and finishing his schooling at night. Once at WSU, his career blossomed with many publications and increased respect.
It wasn’t until the 1980s, though, that he decided to turn his attention to Mormon studies. His dissertation dealt with Mormonism and race, though he had put that topic aside during his first decade plus as a faculty member. It wasn’t until he had “earned his dues” (his words) as a scholar and member of the sociology department, singling out his ability to bring in state and federal money for his academic projects, that he could do work on Mormonism full-time (26). Only then could he take the skills and talent he gained in other fields and use them to analyze his own faith tradition.
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By AmandaDecember 5, 2012
In a few days, my advisor will be having her biannual end-of-the-semester party. There will be the usual accouterments of an academic party: cheese, crackers, wine, a sausage wheel, but there will also be two babies. Last year, two of my advisor?s students had children. She?s expecting another one of her students to have a baby this year, and at least one of her previous students also had children in graduate school. Although her students seem to be particularly fecund, she?s not the only the advisor with pregnant graduate students in my department.
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By Ben PDecember 4, 2012
Yesterday I highlighted books and articles from the last year. But 2012 is nearly history now, so let’s look forward to the next year. What you’ll find below are the books I am most excited to appear in 2013 (or very early in 2014).
This list in no way attempts to be comprehensive. (For that, let’s all hope Jared T continues his legacy of fantastic and exhaustive “Recently Released and Forthcoming Books in Mormon History” at his new site.) Rather, this post just captures a number of titles I am really excited about–make sure to add to the list in the comments. And as is unfortunately common in the publishing world, there is a chance some of these titles may slip into the next calendar year, but at least we know they are not too far off.
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By Ben PDecember 3, 2012
Continuing a tradition from the past three years, here is my overview of what I found to be the most noteworthy books and articles from the last twelve months. I like this format because it not only allows discussion of different media of publication, but it also encourages us to contemplate broader themes that are currently ?hot? in Mormon historiography. (Also make sure to check out Stapley’s always-helpful Christmas book list.)
As with previous years, I am posting this in early December and will thus miss those books published later this month. Further, the selection process was purely subjective and represent my own interests; please add your own suggestions in the comments.
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By Edje JeterDecember 2, 2012
Last week I wrote about the death of Elder George O Stanger, who died in Missouri in May 1903. Today I discuss the deaths of Elders Richard E Johnson of Monroe, Utah, and Thomas J Adair of Loma, New Mexico, who died in August 1903 and August 1906, respectively. [1]
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By Tona HNovember 30, 2012
Major Problems in American Religious History, 2nd ed. Documents and Essays edited by Patrick Allitt. Major Problems in American History Series. Boston: Wadsworth, Cengage Learning, 2013. vii-xx, 519 pp.
Patrick Allitt (Emory University) has updated the American religious history volume in Wadsworth/Cengage’s Major Problems series for 2013 – the original edition was published in 1999, so a second edition was long overdue. And it turns out that it was worth the wait, if you can swallow the $95 price tag.
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By November 29, 2012
[We are thrilled to have this guest post from Emily Farrer on a project she is currently working on, which covers her grandfather’s 1929 mission to South Africa. After reading this fascinating overview, go visit her site: aroundtheworldcsb.blogspot.com]
My grandfather, Clarence Sharp Barker, was born in Salt Lake City in 1903. He was a quiet man and seemed to enjoy observing things from the outside as he was a newspaper reporter. He did, however, have a great adventure of his own: a trip around the world.
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By ChristopherNovember 28, 2012
From William and Mary graduate student and friend of JI Spencer Wells:
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By GuestNovember 27, 2012
John Turner wraps up the JI’s roundtable discussion of Brigham Young: Pioneer Prophet.
Four-and-a-half years ago, during my initial research trip to Utah, I ventured down to Provo and had lunch with Spencer Fluhman and several of his students. Among them were David Grua and Chris Jones (and Stan Thayne, I think). The Juvenile Instructor was a newborn blog at the time. So it’s a bit surreal for me to have read the topical reviews of Pioneer Prophet over the past six weeks at this blog.
I love the field of Mormon history for many reasons. The rich sources. The voluminous scholarship. Most of all, I love the fact that so many people care about the Mormon past. This has some downsides. It makes the field contentious and testy. One need only read the “letters” section of the most recent Journal of Mormon History. Such contention, however, is more than outbalanced by the passion that so many individuals bring to their writing and to conversations about Mormon history. That passion is contagious.
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By Edje JeterNovember 25, 2012
Three of President Duffin?s missionaries died during his six-year administration. [1] Below I summarize Duffin?s experience with Elder George O Stanger of Neeley, Idaho, who died, age twenty-three, of complications from typhoid fever on 1903 May 23 in Kansas City, Missouri. [2] I will focus on how Duffin handled the logistics of the illness and death and how he narrated it in terms of doctrine.
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