Poll: Mormon American or American Mormon?

While watching The Jewish Americans last night on PBS (ht: Paul Harvey), I was struck by the fact that every individual interviewed (including both Orthodox and Reformed Jews and everywhere in between) that was asked to describe his or her identity as a Jew living in the United States affirmed that he or she was an American Jew, and not a Jewish American.  Some of the interviewees explained that “Jew” described more fully and deeply who they were as an individual, and “American” used (in this instance) as an adjective simply desribed their nation of residence.  

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“Mormons condemned ‘the world’ and yet craved its praise”: Mormons in Higher Education

In 1868 Brigham Young approached nineteen-year old Franklin S. Richards to give him some advice, if it can be called that. Young told Richards that he needed to study to be a lawyer. Richards, surprised, replied that he had always heard Brother Brigham speak ill of attorneys, and that he [Richards] intended to be a doctor. Young informed Richards that he needed to be a lawyer ?because the time will come when the Latter-day Saints will need lawyers of their own to defend them in the Courts and strive with fearless inspiration to maintain their constitutional rights.? Richards, the son of Apostle Franklin D. Richards, obeyed Young, became a successful attorney and represented the Church’s leaders before the U.S. Supreme Court several times during the polygamy raids.

When my father told me this story several years ago (Richards is an ancestor), I was intrigued not

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Reflections. In Prison, April, 1839.

We often hear about Joseph Smith’s sojourn in a Missouri prison during the winter of 1838-1839, but Parley P. Pratt also spent about eight months in a Missouri jail, an experience that receives little attention. Those eight months were, in a word, prolific, as Pratt produced not only a major full-length treatise describing the Mormon persecutions in Missouri, but also an important theological essay. He also wrote several surviving letters and poems. Some of the poems are better

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Significance of the First Vision

In elders quorum yesterday, we discussed the first chapter in the new Joseph Smith Manual. Expectedly, it treated the First Vision and the class discussed how the First Vision was the great starting point of the Restoration and Joseph Smith’s prophetic career.

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JWHA Journal 27 (2007) — Part I

As mentioned elsewhere, the latest volume of The John Whitmer Historical Association Journal has a number of quality articles examining interesting issues dealing with various expressions of the Latter Day Saint movement.  Although The JWHA Journal has, over the years, consistently published relevant and interesting articles (back issues can be ordered here), John Hamer deserves some recognition for his recent efforts to expand JWHA’s relevance and reach to the larger intellectual LDS community.  Volume 27 (2007) of The JWHA Journal is evidence of the success of his efforts.  Because of the number of articles included in the volume (12), I will conduct the review in two parts.  The review provided here is intended to be neither comprehensive nor thorough.  Though all articles included in the volume will be mentioned here, those that receive the most attention are admittedly those that reflect my personal interest (and what I assume is of particular interest to most JI readers). 

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The Feast-day of the Lord to Joseph and Hyrum Smith, For Being Martyred for the Truth

It has recently been suggested that we should commemorate the martyrdom of Joseph Smith, rather than his birthday. I wonder how contemporary Latter-day Saints would respond to having an official holiday set aside to remember the martyrdom of Joseph and Hyrum Smith. In speaking to some of my friends and family about the idea, I’ve seen some resistance, in part I think to the contemporary fear of being perceived by outsiders as worshipping Joseph Smith. Parley P. Pratt, in his “One Hundred Years Hence. 1945.”, speculated that in the Millennium we will hold feast days to h

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JAH Review of Paul Reeve’s Making Space

Paul Reeve’s new book, Making Space on the Western Frontier, has received some positive reviews around the ‘nacle. ‘Nacle reviews however count for very little in the world of academia. In the latest issue of The Journal of American History historian Anne Hyde has written a very positive review of the work, calling it “an effective case study at both the micro and macro levels.” In summarizing Reeve’s study, Hyde concludes that Reeve’s attention to the workings of federal officials to privilege mining interests at the expense of Southern Paiute and Mormon claims to space in southern Utah/eastern Nevada is “stunning.” She lauds his reconstruction of efforts by Mormons and Southern Paiutes to survive the onslaught of “an awesome flexing of federal might.” The review, unlike Reeve’s prose, is a bit dry, but is well worth the read. I suspect that Paul is more than a little pleased to see his book so well reviewed in one of the top journals in the historical profession.

For those with access to a university library, here’s a like to the full text of the review.

Latino/a and Mormon

This is cross-posted at Times and Seasons, the last of my guest stint there. 

America, as they say, is browning. Latina/os recently surpassed African Americans as the largest minority group in the United States, and the Church is experiencing that browning along with the rest of the nation. “According to Church statisticians, the future of the Church does not lie in Europe, Canada, or the United States but rather in Latin America, Asia, Africa, and among the ethnic groups in this country.”[1] Given this fact, it is surprising that so little is known about the history and experiences of those that identify themselves as both Latino/a and Mormon. There is only one thin book on the subject, written by BYU historian Jessie L. Embry that is based on oral histories of BYU students and handful of Latina/o Mormons from Southern California. “In His Own Language”: Mormon Congregations in the United States is a start, but according to Ignacio M. Garcia, Lemuel Hardison Redd Chair of Western History at BYU, we need to know much more about Latino/as Mormons themselves.

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From the Archives: I was born in Sharon, Vermont

This is cross-posted at Times and Seasons. 

Yesterday was Joseph Smith’s birthday.  I wonder sometimes how important it is to us in the 21st century that he was born in Vermont, given that the narratives we use to discuss Joseph usually skip his birthplace altogether and fast forward to New York. In the 1840s, however, as the Saints struggled to win support in their redress efforts against Missouri, casting Joseph as a son of Vermont was a crucial component to the image of the Prophet. The following is Joseph’s appeal to the Green Mountain Boys, taken from HC 6:88-93. The appeal was published initially as an extra in a December 1843 Extra for the Times and Seasons (hat tip, MAM) and in 1844 in the Voice of Truth (BYU apparently just has the 1845 printing; hat tip, smb).

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Zion v. Babylon: Life in the Enclave

This is cross-posted at Times and Seasons.

 In his recent (and excellent) book, Making Space on the Western Frontier: Mormons, Miners, and Southern Paiutes, Paul Reeve examines the contact and interactions between the three groups mentioned in his title in southern Utah/eastern Nevada during the last four decades of the 19th century. Although Reeve uses the word “frontier” in his title, he is not using it in the same way as Frederick Jackson Turner, who saw the frontier as succeeding waves of Anglo

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