Reading Like a Conspiracy Theorist: A Post-Manifesto Polygamist’s Diary

By October 31, 2008


The old news: Some “orthodox” polygamy continued after the 1890 Manifesto. James G. Duffin, president of the Southwestern/Central States Mission from 1900 to 1906, and Amelia B. Carling, one of the early full-time, full-length single-sister missionaries (1901?1902), married polygamously in 1902. [1]

The new news: Duffin and Carling courted while she was a missionary under his supervision; their marriage took place before her release or immediately thereafter. (I assume Quinn knew it, but I haven?t found a publication pointing out this

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A Mission to the Hedrickites, 1888

By October 29, 2008


In 1888, Joseph Smith Black accompanied Andrew Jensen and Edward Stevenson “on a tour through the eastern states.” The trio arrived in Kansas City, Missouri on September 9 and immediately set out to visit important sites in Latter-day Saint history.

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Call for Papers: Mormon Scholars in the Humanities

By October 28, 2008


Prospects for Scholarship in the Humanities

May 8-9, 2009

BYU Provo and Aspen Grove, UT

 

A conference sponsored by Mormon Scholars in the Humanities

 

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Introducing the JI’s Newest Permablogger

By October 28, 2008


Elizabeth has agreed to come aboard the Juvenile Instructor on a permanent basis. Please join us in welcoming her. We look forward to your future posts, Liz.


The Juvenile Instructor Turns 1

By October 26, 2008


One year ago today, David G., Stan, Jared, and I sat down to lunch at J-Dawgs. We discussed our standard assortment of all things Mormon, discussed our then-current research, and eventually the talk turned to the bloggernacle.

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1900 Galveston Hurricane, 8/8: Random Reflections to Wrap Up

By October 23, 2008


Since I?m writing and you?re reading this for free, I figure I can throw in some random stuff at the end just because.

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1900 Galveston Hurricane, 7/8: Wild Conjectures about Consequences

By October 23, 2008


Last weekend I joined Mormons and neighbors in Sabine Pass, Texas, removing debris. I did the same after Rita three years ago but back then a Mormon family lived there. Not anymore, and I?d be surprised if one moved in any time soon. On the other hand, reconstruction brought new members to the local ward?as it seemingly brought the Coquats to Galveston in 1900. Drawing clean lines between the storm and future events or circumstances is difficult, but I think we can reasonably identify some consequences of the 1900 Galveston storm, particularly its influence on where people live, that are still with us.

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1900 Galveston Hurricane, 6/8: Finding a Vengeful God in the Whirlwind

By October 22, 2008


Earlier I wrote about Mormons who found evidence of God?s mercy or of His one true church in the 1900 Galveston Hurricane. A parallel thread in those documents was that the Lord was also vengeful, or at least millenarian.

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1900 Galveston Hurricane, 5/8: Finding a Merciful God in the Whirlwind

By October 22, 2008


Missionaries and other church members detected God?s will in the 1900 Galveston Hurricane?s destruction and in the Elders? preservation therefrom.

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1900 Galveston Hurricane, 4/8: Life Continues

By October 21, 2008


In many senses, the event that is a ?storm? lasts far longer than the storm itself. Thus, hurricane Ike (2008) found some houses in my home ward with roofs still tarped from Rita (2005). Likewise, psychological and social changes can persist far longer than floodwaters. 1900 was no different.

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