By Jared TMarch 31, 2010
We’d like to give Mark Staker a big thank you for participating. He elected to answer all the questions posed in the solicitation. Here we go:
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Thank you for the questions. They are all good questions and I?ve elected to give a stab at trying to answer them all.
Question 1
Many people assume that Joseph Smith basically took a back seat behind Sidney Rigdon during the first decade of the Church; that it wasn?t until after Liberty Jail and in the Nauvoo period that he really took the prominent public position as the face of the movement. By this, I mean being the chief expositor, giving many of the important public discourses, etc. Does your research on Kirtland confirm or challenge this idea?
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By GuestMarch 29, 2010
Taylor P. holds a MTS and receives a ThD (May, 2010) in New Testament and Early Christianity from Harvard Divinity School. His BA in Philosophy and Religious Studies is from Pace University. He currently works as the Assistant Director of Undergraduate Studies in the Study of Religion at Harvard University. He is a founder of the Mormon Perspectives Series in Boston and a main organizer for two recent conferences for Latter-day Saints in Religious Studies.
Lisa Miller’s Newsweek article “Harvard’s Crisis of Faith” frames the need for religious eduction as driven by the fact that other people are religious.
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By ElizabethMarch 29, 2010
This strikes me as an especially pregnant time in the intellectual history of Mormonism. Mormon Studies is emerging as a solid field. Students are pursuing Mormon-themed scholarship, tracing intersections among fields with a well-established history, such as literature, history, and biblical studies, and exploring nascent fields such as theology. What is most interesting to me about Mormon Studies is the existence of a community of students gaining similar methodological tools for the study of religion in similar educational environments.
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By Steve FlemingMarch 28, 2010
Since Ardis Parshall said JI needed more posts like Jared’s…
Once when a member asked the typical question of what I wanted to study when I got home from my mission, my companion interjected, ?He?ll say he doesn?t know, but if you really press him, he?ll say he wants to be a historian.?
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By Jared TMarch 26, 2010
The JI is pleased to welcome Mark Staker as the newest participant in the Scholarly Inquiry series. Mark, of course, is the author of the recently released Hearken O Ye People: The Historical Setting for Joseph Smith’s Ohio Revelations published by Kofford Books (see the table of contents and section overviews at Mark’s Hearken O Ye People blog).
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By Steve FlemingMarch 22, 2010
So when David G. was introducing his “academic friends” (his words) to his new wife at their reception, he gave her a little summation of everybody’s research. When he got to me he simply said “I can’t really explain what he does.” I know I’ve brought this predicament on myself, so to try to remedy this little problem I have, I decided to post a little write-up I did for my medieval professor.
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By Ardis SMarch 20, 2010
During General Conference this April, the Church History Library will be displaying treasures of the Library’s collection. This event will occur on Friday, 2 April from 5-9 pm and Saturday, 3 April from 12-2 pm and 4-9 pm. It will be a great foray into Church historical sources, and especially for those who will be on Temple Square for General Conference
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By MaxMarch 18, 2010
First, thanks to Kristine and Matt for their kind invitation to join you folks. Second thanks to all members of JI for your kind welcome.
For my first (trepidation filled) post for your august community, I want to briefly share my fresh experience having lectured this past week on Mormonism for a Harvard College undergrad course on American religious history (led by Prof. Marie Griffith, formerly of Princeton).
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By Steve FlemingMarch 14, 2010
Wilby, Emma. Cunning Folk and Familiar Spirits: Shamanistic Visionary Traditions in Early Modern British Witchcraft and Magic. Brighton, UK: Sussex Academic Press, 2005.
The amount of scholarship on early modern witchcraft is huge, but Wilby?s book represents an interesting trend.
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