Heavenly Ledgers and Ghostly Specters: Two Recent Articles

By July 7, 2016


Mormonism and Media Studies, at least from a historical perspective, has been a relatively neglected topic. Recently, however, two major academic journals have published articles that engage Mormon history from the perspective of German media theorist Friedrich A. Kittler. The first article is by John Durham Peters, the A. Craig Baird Professor in the Department of Communication Studies at the University of Iowa. It is entitled “Recording beyond the Grave: Joseph Smith’s Celestial Bookkeeping” and it appeared in the Summer 2016 issue of Critical Inquiry. The article is unfortunately only available to subscribers, but here is an excerpt: 

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Summer Book Club Week 5: Mormon Enigma, chapters 13-15

By July 4, 2016


Click here for part onetwothree, and four of this year’s summer book club. 

I have a magnet of Emma Smith on my fridge. It?s the lone souvenir of the church history trip I took in the summer of 2014, from Palmyra all the way down to Nauvoo, and I bought it at the Community of Christ-operated shop in Nauvoo. Emma?s portrait stares at me, amongst the magnets commemorating visits to national parks and museums, pictures of my family, postcards my friends send me from far-away places, and the coupons I can never remember to use before they expire. I deliberately did not buy the portrait of Joseph Smith. As a non-Mormon, Joseph is mostly irrelevant to my life, except in the ways he matters to those that matter to me. But Emma, Emma I feel for. And thus she has a place in my kitchen, and I was excited to start this year?s book club selection. 

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Steve Fleming on BH Roberts on Plato: “Interesting, Jack. But just to reiterate, I think JS saw the SUPPRESSION of Platonic ideas as creating the loss of truth and not the addition.…”


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Steve Fleming on BH Roberts on Plato: “In the intro to DC 76 in JS's 1838 history, JS said, "From sundry revelations which had been received, it was apparent that many important…”


Jack on BH Roberts on Plato: “"I’ve argued that God’s corporality isn’t that clear in the NT, so it seems to me that asserting that claims of God’s immateriality happened AFTER…”


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