By June 6, 2018
By June 6, 2018
By April 17, 2018
I’d like to draw your attention to two recent interviews that may be of interest to Mormon history enthusiasts. Kurt Manwaring interviewed Patrick Mason, Howard H. Hunter chair of the Mormon Studies program at Claremont Graduate University–it’s worth reading for Mason’s thoughts on what Mormon Studies is, what Mormons don’t necessary talk about (but should!), and the question Mason would ask Ezra Taft Benson if he could! (It begs the question: if you could ask a historical figure one question, who would it be and what would you want to know?)
Then, Kurt also interviewed Sara Martin, editor of the John Adams Papers, who talks about her work, archives and technology, Abigail Adams–and the Joseph Smith papers project. Head here to find out more.
By February 27, 2018
Friend of the blog Kurt Manwaring has published an interview with the historians Matt Grow and Eric Smith about their work on the Council of Fifty minutes. The interview in its entirety can be found here; selected snippets are published below. Enjoy, then hop on over to read all ten questions!
By July 30, 2017
This is the ninth entry in the Third Annual Summer Book Club at Juvenile Instructor. This year we are reading Laurel Thatcher Ulrich?s A House Full of Females: Plural Marriage and Women?s Rights in Early Mormonism (Knopf, 2017). Check back every Sunday for the week?s installment! Please follow the book club and JI on Facebook.
In the previous chapter, we followed Mormon pioneers on the trail west. In Chapter Nine, Ulrich uses the theme of women using their pens as weapons, often aimed at their spouses, other times employed as a kind of self-defense. For example, Augusta Cobb longed to be independent, but found herself needing to defer to both her husband and his plural wives and failing at both. Ulrich weaves together Augusta’s personal circumstances with a larger reflection on the tensions caused by plural marriage in Utah and beyond. Not one to bow down and suffer in silence, her writings to her husband, Brigham Young, reflect either her inability or unwillingness to play by the rules that got things done in Zion–not only did she not submit silently to her husband, but as Ulrich writes, by refusing to participate in the sister-wife system, she took herself out of the political and economic flow, leaving her with few resources and an increasing frustration over the paradoxes and hardships of female independence and existence in Zion.
By May 19, 2017
This summer, Juvenile Instructor is hosting a series on Laurel Thatcher Ulrich’s new and long-awaited book A House Full of Females: Plural Marriage and Women’s Rights in Early Mormonism. (The first two posts of the series can be found here and here.)
Many of you will have already learned the devastating news that the Ulrichs’ son Nathan, died in a plane crash in the Bahamas earlier this week, along with his girlfriend and her two sons. Out of respect for this immense loss, we will be pausing our discussion of Laurel’s book, to be resumed at a later date. Please keep an eye on our Facebook page for more information on this hiatus.
Our thoughts and prayers are with the family, their friends, and loved ones at this time.
By March 7, 2017
Welcome to the eighth installment of our Tuesdays with Orsi series! We’re taking a look at the seventh chapter of Robert Orsi’s History and Presence, and as Hannah introduced last week, today’s discussion will be on the meaning of abundant evil. Previous installments can be found here: Intro, Chapter 1, Chapter 2, Chapter 3, Chapter 4, Chapter 5, and Chapter 6.
Where chapter six took on the idea of heaven, this chapter deals more with hell. What happens, Orsi asks, when the abundant event believers encounter is an evil one? He uses the stories of men and women who were sexually abused as children to tease out the question of presence and abundance in light of clerical sexual abuse in the Catholic Church.
By July 4, 2016
I have a magnet of Emma Smith on my fridge. It?s the lone souvenir of the church history trip I took in the summer of 2014, from Palmyra all the way down to Nauvoo, and I bought it at the Community of Christ-operated shop in Nauvoo. Emma?s portrait stares at me, amongst the magnets commemorating visits to national parks and museums, pictures of my family, postcards my friends send me from far-away places, and the coupons I can never remember to use before they expire. I deliberately did not buy the portrait of Joseph Smith. As a non-Mormon, Joseph is mostly irrelevant to my life, except in the ways he matters to those that matter to me. But Emma, Emma I feel for. And thus she has a place in my kitchen, and I was excited to start this year?s book club selection.
By June 27, 2016
Ben mentioned last week that Mormon Enigma was one of the best treatments of Nauvoo polygamy available. The topic is a morass, and to be honest I have started more than one book on the topic, only to set it down never to pick it back up after a chapter or two. I’ve read a lot of the primary documents, and some of the prominent secondary literature. And it is true, that the chapters in Mormon Enigma are some of the most readable and insightful, even while laboring under the constraints of time.
By March 15, 2016
Valerie Weaver-Zercher’s 2013 book, Thrill of the Chaste: The Allure of Amish Romance Novels unpacks the popularity of Amish romance novels among evangelical women. Although often dismissed as escapist fiction, women’s fiction, fluff lit, or all of the above, Weaver-Zercher argues that evangelical women turn to Amish romance novels for a variety of reasons, many of which have to do with the hypermodern and hypersexual world in which readers live.
This post isn’t about that, however. Rather, my interest was piqued by a footnote, in which the author catalogues writers who are writing similar stories, but in different settings. You have your Amish romance novels, but also your Mennonite, and Shaker, and Quaker romance novels. And to my surprise, apparently also Mormon romance novels.
By January 21, 2016
One of my dissertation chapters deals with gender and the family as protectors of religious order, discussing how Mormon discourse contributes to the erasure of women?s voices on a local and institutional level. During my research, I read Fresh Courage Take: New Directions by Mormon Women, edited by Jamie Zvirzdin. It?s a book filled with essays by seasoned writers, and not-so-seasoned writers, traditionalists and progressives alike, and one of the essays that really struck me was ?Giselle,? written by the editor herself.
Kevin Barney on Richard L. Anderson, 1926-2018: “Richard to me is a model for what a BYU religion professor should be. I deal a fair bit with the JST; below is one…”
Mark Ashurst-McGee on Richard L. Anderson, 1926-2018: “Richard and I did not always see eye to eye, but I must admit I never met anyone who knew more about Joseph Smith and…”
J Stuart on Richard L. Anderson, 1926-2018: “I echo Andy's second comment. Also, he served his mission in Portland, OR where I also served. It was there that he developed the "Anderson Plan"…”
David G. on Richard L. Anderson, 1926-2018: “Richard was a consummate scholar and a genuine human being. I was privileged to know him in the waning days of the Smith Institute in…”
Andy Mickelson on Richard L. Anderson, 1926-2018: “I can't claim the privilege of having known him very well, but my limited interactions with him left a strong impact. As a BYU undergrad,…”
JJohnson on Richard L. Anderson, 1926-2018: “Thanks, Robin. We've lost a great one.”
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