Cristina Rosetti is an Assistant Professor of Humanities at Dixie State University. Her research focuses on the history and lived experience of Mormon fundamentalists in the Intermountain West. Her book St. Joseph W. Musser: A Mormon Prophet will be published by the University of Illinois Press in 2023.
In the first episode of Under the Banner of Heaven, an Idaho mother looks at her son and tells him, “It’s you. You’re the fulfillment of Heavenly Father’s promise that he would send One Mighty and Strong to set things in order. And he sent me six mighty and strong, but you’re my one.” The One Mighty and Strong is a term that comes from Doctrine and Covenants 85 and is most often associated with Joseph Smith. However, in some families, like the one depicted in Banner, this is a title and claim that transforms a man into a prophet. Notorious men like Bryan David Mitchell, Ron and Dan Lafferty, and Evril LeBaron all claimed the title. But, beyond the notorious, I know a man who was given the title in his patriarchal blessing. I know former Latter-day Saint men who believe they are called to set the house of God in order. Even now, as portrayed by Dustin Lance Black, mothers tell their sons they are the One.
Last week, people flocked to Layton, UT, for the 29th annual Book of Mormon Evidence conference, hosted by the FIRM Foundation. Headline speakers included Heartland apologist Rod Meldrum, Wayne May, publisher of Ancient American Magazine (a publication with historic connections to the American Nazi Party), Eric Moutsos, an activist who became known in the state for his stance against pandemic restrictions, Hannah Stoddard of the Joseph Smith Foundation, and Tim Ballard, the Executive Director of OUR Rescue.
The list of speakers represented a particular Mormon identity: politically and theologically conservative, orthodox, and traditional in their approach to apologetics. In her self-published apologetics videos on faith crises and Mormon apologetics, Hannah Stoddard noted that there are progressive and traditional approaches to understanding the history and doctrine of the LDS Church. In her words, she takes a traditional approach and finds the growing movement toward secular scholarship concerning. According to the Joseph Smith Foundation, for example, secular approaches to Mormon history and doctrine have expedited faith crises and caused young members of the Church to question core doctrines. Contrary to the scholarship ushered into the Church by Leonard Arrington and his sucessors, attendees of the FIRM foundation argue that traditionalism and adherence to a perceived past are the ways to retain the youth.
More than just a location of the Book of Mormon, Hearltanderism argues that their position is the historic position of the LDS Church and that the United States is the promised land foretold in the Book of Mormon and spoken about by the Church’s earliest leaders.
Because of their apologetic approach, the FIRM Foundation is also home to a second segment of Mormonism. The first time I traveled to the Expo was to meet up with friends who traveled from Nevada for the conference. Prior to the start of the conference, we met at Joe Vera’s Mexican Restaurant. I sipped a Diet Coke as they had horchata and chatted about their most anticipated presentations. They had horchata because caffeine is against their Word of Wisdom.
They are Mormon fundamentalists and represent a growing segment of FIRM’s fanbase. For clarity, “fundamentalism” in this context does not refer to a more conservative or orthodox way of being Mormon, akin to the Christian fundamentalism that emerged in the early twentieth century. It refers to the historic LDS way of designating Mormons who are not part of the LDS Church and practice polygamy with living partners.
This year, in addition to the usual speakers who have participated in the conference for years, FIRM hosted a large number of Mormon fundamentalists. Their religious affiliation is not listed nor advertised by either the individual speakers or the foundation’s website. But, their presence reinforces the stark reality that the formation of the fundamentalist movement in the 1920s did not create the clear boundaries that the LDS Church anticipated.
The FIRM Foundation is a space where Mormon fundamentalism is familiar and mundane. It is not the religious tradition associated with sensationalist reporting or compound raids but simply another way to be Mormon.
There are Heartlanders and participants in FIRM who are faithful members of the LDS Church and sustain President Nelson as both President of the Church and President of the Priesthood. But, because those are not the only Mormons present, the FIRM foundation is a stark example of why it is worth questioning what we’re talking about when we talk about Mormonism.
Christopher on LATTER-DAY SAINT THEOLOGY &: “Blake, I get a kick out of your poor reading comprehension skills.
If your comment is directed to Joseph, who posted this description, please understand that…”
Eric Nielson on LATTER-DAY SAINT THEOLOGY &: “Matt, I have signed up with a friend account, but when I try to open the file I am told that I do not have…”
Recent Comments
Christopher on LATTER-DAY SAINT THEOLOGY &: “Blake, I get a kick out of your poor reading comprehension skills. If your comment is directed to Joseph, who posted this description, please understand that…”
Eric Nielson on LATTER-DAY SAINT THEOLOGY &: “Matt, I have signed up with a friend account, but when I try to open the file I am told that I do not have…”
Terry H on LATTER-DAY SAINT THEOLOGY &: “I mean, I know its in the link, but just curious.”
Terry H on LATTER-DAY SAINT THEOLOGY &: “Perhaps I missed something, but when and where is it?”
Matt Witten on LATTER-DAY SAINT THEOLOGY &: “This one? https://deepblue.lib.umich.edu/handle/2027.42/157453”
Eric Nielson on LATTER-DAY SAINT THEOLOGY &: “I would like to read Paulsen's dissertation. Does anyone have some link or way to access it?”