In 2011 and 2014, our own Ben P. set out a theoretical Mormon history “canon” or “comprehensive exams list.” Here’s what he wrote in 2014: “It is designed as a template for a grad student’s theoretical comprehensive exam list (though I should again emphasize that I’d think it’d be a stupid idea for a grad student to dedicate a portion of a comprehensive exam merely to Mormonism). Thus, books need to cover a broad swath of topics, chronologies, and approaches in order to be inclusive, but they should also match a particular level of quality.”
With all of this indoor time and time to finish long-thought-of-but-not-written blog posts, I decided to try my hand at it. While Ben stuck to naming 25 books to orient one to the field, I went to 42 and wrote a list for those studying American history. I plan to write one for religious studies, but we will see what time I have to do that in future months.
IMPORTANT: This reflects my own interests and biases. It is not definitive. If I didn’t include your book or your cousin’s best friend’s bowling coach’s book that doesn’t mean that I don’t like it. These are introductory books that set the table for future study in American history. Other titles may appear on other lists.
The William A. Wilson Folklore Archive at Brigham Young University’s L. Tom Perry Special Collections is collecting the stories of Latter-day Saint missionaries who have served during the COVID-19 pandemic. If you or someone you know may be interested in sharing their story, please contact the curator, Christine Blythe at Christine_blythe [at] byu [dot] edu. The interviews will become a part of a broader collection of Latter-day Saint experiences with COVID-19. Please help us document this unique era in world and Latter-day Saint history.
This post was written by Melissa Wei-Tsing Inouye, a Senior Lecturer at the University of Auckland and an historian with Church History Department of The Church of Jesus Christ of Latter-day Saints. An affordable paperback edition of her China and the True Jesus will be released next month.
On Sunday, 29 March, Russell M. Nelson, president of the 16-million-member Church of Jesus Christ of Latter-day Saints, released a video from Salt Lake City calling on church members everywhere to join in a fast “to pray for relief from the physical, emotional, and economic effects of this global pandemic.”
Some 71 years before, on 6 April 1949, members of the True Jesus Church around the world responded to the call of their leader, Wei Yisa to fast and “pray for peace.” Communist forces were advancing on the city of Nanjing, where the church headquarters was located. Shortages were severe and prices were skyrocketing.
On March 20, 2020, the First Presidency and the Quorum of Twelve Apostles announced that “substantial numbers of missionaries will likely need to be returned to their home nations to continue their service.”
The mass return of missionaries to Utah made headlines on March 22 hundreds of friends and family members piled into the Salt Lake Airport to greet their returning loved ones despite directions to maintain social distancing protocols. This was certainly an unfortunate incident but there is another conversation occurring in relation to the returning missionaries that has nothing to do with their controversial homecomings (which fortunately seem to have become more creative than dangerous since the 22nd.) Latter-day Saints have long believed that one of the major events preceding the Second Coming will be when missionaries are “called home.” My purpose in writing this post is to provide background for a conversation many Latter-day Saints are having and many scholars have been asked to weigh in on.
“Missionaries preaching under kukui groves, 1841,” from Charles Wilkes, Narrative of the United States Exploring Expedition (Philadelphia, 1849).
Among the many disruptions caused by COVID-19, the coronavirus currently sweeping the globe, are those felt by Latter-day Saint missionaries. More than 1600 missionaries returned home on chartered flights from the Philippines last week. Others are beginning their missions at home, while still others are self-isolating in their apartments around the world, presumably passing their time reading scriptures, proselytizing remotely where possible, and otherwise trying to survive being stuck in place with a companion not of their choosing. At the time of writing, at least two missionaries have tested positive for the virus. A fairly comprehensive (and continually updated) list of how the pandemic is affecting Latter-day Saint missionary work can be found here.
Sarah M.S. Pearsall’s argument in Polygamy: An Early American History is succinct: Polygamy “is a form of marriage and therefore, like monogamy, a matter of public concern structuring societies, cultures, and lineages” (7). She repeatedly, and helpfully, drives this home as she documents and analyzes arguments for and against plural marriage/polygyny/polygamy over three centuries, from early Spanish colonization in New Spain, New France, King Phillip’s War, and among the enslaved in eighteenth-century British colonies before moving on toward the Latter-day Saint practice of plural marriage in antebellum America. She proves, beyond all reasonable doubt, that, “Contrary to popular opinion, American polygamy did not start with the Mormons” (1).
The Book of Mormon Studies Association (BoMSA) is pleased
to announce its fourth annual meeting, to be held October 9–10, 2020, at Utah
State University. The event is sponsored by USU’s Department of Religious
Studies and with thanks to Patrick Mason, the Leonard J. Arrington Chair of
Mormon History and Culture.
This annual event gathers a variety of scholars invested
in serious academic study of the Book of Mormon. It has no particular theme but
instead invites papers on any subject related to the Book of Mormon from any
viable academic angle. This year’s two keynote speakers will be John Durham
Peters (Yale University) and Nancy Bentley (University of Pennsylvania). We
will also hold a special plenary session on the Maxwell Institute’s Brief
Theological Introductions to the Book of Mormon series in conjunction with
its full release in 2020.
We therefore invite the submission of papers and
proposals for inclusion in the 2020 conference program. Note that newcomers to
the organization are required to submit a full paper for consideration, while
those who have presented at any of the previous conferences are free to submit
a proposal or a paper. Papers submitted should be no longer than 4000 words,
while proposals should be between 500 and 750 words.
The submission deadline is June 1, 2020. All submissions
should be sent to bookofmormonsa@gmail.com. Be sure to include “Conference
Submission” in the subject line of the submission email.
We particularly encourage the participation of graduate
students. To that end, BoMSA will continue to host a special lunch for graduate
students in attendance, free of charge, in the hopes of creating networking
opportunities.
Hotel space for the conference has already been secured
at a reduced rate at the USU Campus Inn. Once acceptance letters have been sent
out in June, rooms can be booked online through the “Conference” page at
www.bomsa.org.
KEYNOTES: John
Durham Peters (Yale University) + Nancy Bentley (University of Pennsylvania)
DATE: October 9–10,
2020
LOCATION: Utah
State University, Inn and Conference Center
After decades of work, the first volumes of the Emmeline Wells’ diaries went live today on the Church Historian’s Press website to little fanfare. See the press release here. A prominent Latter-day Saint leader and women’s suffrage activist, Wells was a prolific diarist. The forty-seven extant volumes of her diary offer an expansive view in the nineteenth and early twentieth-century life in Utah. The first six are now live with more expected later in the summer.
As millions of us throughout the world move into voluntary isolation to avoid spreading COVID-19 I thought it would be nice to recommend a few podcast episodes to download to pass the time. Please add your own in the comments!
Mark Staker on Legacies in Mormon Studies: “Jenny was always generous in sharing her knowledge. She was not only an exceptional educator (who also taught her colleagues along the way), but she…”
Kathy Cardon on Legacies in Mormon Studies: “I worked in the Church's Historical department when Jenny was in the Museum. I always enjoyed our interactions. Reading this article has been a real…”
Don Tate on Legacies in Mormon Studies: “Very well done and richly deserved! I am most proud of Jenny and how far she has come with her life, her scholarship, and her…”
Recent Comments
Mark Staker on Legacies in Mormon Studies: “Jenny was always generous in sharing her knowledge. She was not only an exceptional educator (who also taught her colleagues along the way), but she…”
Gary Bergera on Legacies in Mormon Studies: “Jenny's great. Thanks for posting this.”
Kathy Cardon on Legacies in Mormon Studies: “I worked in the Church's Historical department when Jenny was in the Museum. I always enjoyed our interactions. Reading this article has been a real…”
Don Tate on Legacies in Mormon Studies: “Very well done and richly deserved! I am most proud of Jenny and how far she has come with her life, her scholarship, and her…”
Ben P on Legacies in Mormon Studies: “My favorite former boss and respected current historian!”
Hannah J on Legacies in Mormon Studies: “I really enjoyed this! Going to be thinking about playing the long game for a while. Thanks Amy and Jenny.”