By matt b.March 12, 2010
Look, in lots of ways, Glenn Beck is a loon. A loon poorly informed by history, at that. But plowing through the veritable scads of secondary material on my dissertation topic (Protestant fundamentalism) has driven one particular truth pretty well home to me: there’s nothing so destructive to a piece of academic writing as a slightly concealed sneer on an author’s face. Concluding that any particular individual or group is so hopelessly drenched in wingnuttery or disappointing political positions or slavish and bewildering adherence to the blindingly goofy that they are no longer worthy of intelligent analysis is to abdicate the responsibility to understand ourselves that the humanities as a discipline lays upon us. Heck, even for activists (as opposed to scholars), to malign and snarl and taunt the representatives of a cause one finds objectionable is to make the classic mistake of treating the symptom as the disease. Which is why I was not terribly impressed with Jim Wallis’s response to Glenn Beck’s by now blaringly well covered advice to Christians: that they should investigate their faith for the dread and dire words “social justice,” (aka, “Progressivism” (Beck’s definition); aka collectiivsm; aka fascism; aka hurting puppies) and if that mark of the beast should be located, flee for the hills.
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By matt b.March 2, 2010
This review, in a slightly different format, will appear in an upcoming issue of The Journal of Mormon History. Grateful acknowledgment to Boyd Petersen, that publication’s book review editor, for permission to publish here is hereby pronounced.
Mitch Horowitz has written an often gleefully fascinating book.
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By matt b.October 8, 2009
I.
The facts are these:
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By matt b.July 11, 2009
I have in the past devoted significant wordiage to the subtle intersections between the religiocultural paradoxes of the Wasatch Front, the deeper ideologies of the Mormon mind, and pro basketball. These arguments, one hopes, have made the world such a place that the reasons why Lance Allred’s new book should be immediately embraced by all students of such things are always already self-evident. But in case they are not, I here offer a few lines of explication.
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By matt b.November 17, 2008
“You go live in Utah.”
– Point guard Derek Harper to reporters, explaining why he refused to report to the Utah Jazz after being traded to the Salt Lake team
I’ve been alarmed to note that a particularly symbolic cultural recalibration that the Monson administration has wrought has gone largely overlooked.[1] We used to have a church president who visited the locker rooms of the BYU football team in order to instruct the players not to “muff it.” Today, however, the team that reaps the undoubtedly vast rewards of prophetic beneficence is the Utah Jazz. [2]
Now, granted, Thomas Monson may be indifferent to the larger circles of meaning rotating around his choice of entertainment, and nothing more than a pro basketball fan. These are not unusual creatures along the Wasatch Front However, as will be further explored below, the cultural significance of their presence there is often missed. So it behooves us to think a bit more deeply about the sport and its particular manifestations in the geographical and cultural landscapes of Mormondom.
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By matt b.October 3, 2008
So, you?ve hunted down the latest eerie photograph of dead prisoners of war once held in Salt Lake City?s Fort Douglas. You?ve stumbled backwards over the rough ground around Emo?s grave more nights than you can remember, and you?ve shaken your head in patronizing amusement when George fiddles with the lighting in the Capitol Theatre. You?ve even made the trip down to Utah Valley to poke around the old Lehi Hospital, where the elevator does not always work as it should, and the chief resident once murdered his lover, the unlucky head of nursing.
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