By September 22, 2014
Exponent II’s board in 1974 and 2014 (credit: Heather Sundahl)
By September 21, 2014
Let’s dive right in:
First things first: the Church History department is now on Tumblr! I’ve already added it to my blog roll and look forward to more fun and informative posts.
Then, a Trib article on the (presumed) relationship between Mormons and the GOP, and a Huffington Post article on Mormons, social media, and progressive activism.
And because this post deserved another link, and these are words I never thought I’d read in one sentence, “Polygamist women in ninja costumes” involved in nefarious activity. See KUTV for more details on what is a funny headline for a sad story.
Lastly, a reminder that the deadline for this year’s Mormon History Association is coming up! All submissions are due October 1. You can find the CFP here.
Feel free to add your links in the comments!
By September 20, 2014
The newly redesigned Harold B. Lee Library website is a great resource. Having spent a good deal of time with the site I thought it would be useful to highlight resources and (generally) overlooked goodness at BYU’s libraries and archives for your Mormon Studies research.
You know what it is, but did you know the Special Collections provides RSS feeds for the following?
The feeds can be a bit spotty, but the collection highlights are at least monthly and very helpful. One blog recently featured the excellent Newel K. Whitney Papers, which were digitized not long ago by the staff there. A few more highlights include: a direct link to search the Special Collections’ finding aids: http://findingaid.lib.byu.edu/, Trails of Hope: Overland Diaries and Letters, 1846?1869, and a web map that shows all geocoded (items with a geographic location) collections (over 3900 items!).
By September 19, 2014
1. There’s something for everyone: exhibits on Relief Society history, Presidents of the Church, Book of Mormon Fiesta…
2. One exhibit, “Practicing Charity: Everyday Daughters of God,” features some striking art about the breadth and depth of womanhood and charity. Regular JI readers might remember this post, in which curator Lauren Allred Hurtado introduced the exhibit. (Not in Utah? You can see an online version of the exhibit here.)
By September 15, 2014
I’d like to offer some thoughts I’ve had on Jehu J. Hanciles’ Tanner Lecture at the 2014 meeting of the Mormon History Association. During his lecture, Professor Hanciles, a Professor of Global Christianity at Emory University, shared his research on the growth of Mormonism in Africa.
By September 14, 2014
And it shall come to pass, that instead of sweet smell there shall be [links]:
First up, a couple of items from a little beyond a week ago: The Salt Lake Tribune wrote about the latest exhibit at the Church History Library, a veritable treasure trove of rare documents and publications from the archives. Over at Religion in American History, Charlie McCary and Michael Graziano introduced readers to a course they’re team-teaching at Florida State this semester on Religion & Law in U.S. History. See Part I here and Part II here.
Last Saturday, Slate‘s “The Vault” featured a “day-by-day commemorative map of the Mormon journey West” from the late 19th century. According to Rebecca Onion, “The map?s commemorative publication in 1899 seems to show how quickly pilgrimage tourism, now common among Saints, had taken hold.” Speaking of the late 19th century, it was in 1893 that the LDS Church was denied a seat at the World’s Parliament of Religions held in conjunction with the Columbian Exposition in Chicago. Next year, 122 years later, the Parliament will be held in the heart of Mormonism, Salt Lake City.
The Givenses remained in the news this week, with Terryl and Fiona each participating in a Reddit AMA on r/latterdaysaints. They also joined Doug Fabrizio on RadioWest for an interview about their latest book.
Over at A Motley Vision, Scott Hales lays out “a fifteen-week reading course in the Mormon novel.” Check it out here.
We’ll wrap things up this week with a handful of conference announcements: The Association for the Study of Religion, Economics, and Culture has posted a CFP for their annual conference, to be held next March in Boston. Proposals are due October 3 (for single papers) and October 17 (for complete sessions). Miles Mullin previews this year’s Conference on Faith and History annual conference at The Anxious Bench. Colleen McDannell is giving one of the four plenary addresses on the subject of “Heritage Religion and the Mormons.? And finally, in what looks to me like the conference of the years, Southern Methodist University’s Center for Presidential History and the Danforth Center at WUSTL are co-sponsoring a conference on “Religion and Politics in 21st Century America” (in Dallas, TX on November 8). The roster of presenters is a veritable who’s who of the best and brightest young scholars of American religious history, including JI’s good friend Spencer Fluhman, who will present on “Never-Ending Mormon Moments.”
By September 12, 2014
One final announcement for the week:
Dialogue, a Journal of Mormon Thought, seeks an editor for the five-year term that will begin in 2016 and end in 2020. The new editor will inherit a journal with a fifty-year tradition of superb editorial leadership and a strong reputation as a premier publisher of academic and creative work related to Mormonism. Candidates must be available to begin assembling an editorial board and production team during the first half of 2015 and to begin work, during a six-month transition, on July 1, 2015.
Details concerning the scope of the editor?s duties, the qualifications sought, and the application requirements may be found on the Dialogue website at this link. Applications, which should consist of a cover letter with a statement of philosophy or vision, a resume, three letters of recommendation, and a writing sample, must be submitted no later than November 1, 2014, to Morris Thurston (Morris@MorrisThurston.com), chair of the Search Committee. Questions may be directed to any member of the Committee, which also includes Patrick Mason, Michael Austin, Fiona Givens, Robert Goldberg and Laurie Maffly-Kipp.
By September 10, 2014
From the event‘s organizers:
Date: September 20, 2014
Time: 10 a.m. to 2 p.m.
_____________________
Where:
Portland, OR
The Wells Fargo Center Building at 1300 SW 5th Ave.
At the offices of Davis Wright Tremaine
Floor 24
By September 9, 2014
Please note the approaching deadline (October 1, 2014). This conference promises to be MHA’s best yet.
____________________________
2015 marks the 50th anniversary of the founding of the Mormon History Association, whose annual conference will beheld in Provo, Utah, on June 4?7, 2015, at the Utah Valley Convention Center. We invite papers and presentations that consider Mormon history in its broadest possible sense, as well as those which reflect retrospectively on the history of the MHA itself at its first half-century mark.
By September 5, 2014
Smith’s own lack of education may be an objection to the claim that Christian Platonism influenced him. “Being in indigent circumstances [we] were obliged to labour hard,” Smith said of his childhood. “Therefore we were deprived of the bennifit of an education[.] Suffice it to Say I was mearly instructed in reading writing and the ground rules of Arithmatic which constuted my whole literary acquirements.”[1] His mother, Lucy, said Smith read less that her other children and his wife Emma said at the time he dictated the Book of Mormon, he “could neither write nor dictate a coherent and well-worded letter.”[2] Smith’s writing skills were limited and he most often dictated what he wanted to communicate. But Smith was not cut off from learning and literacy in his day. His mother said he read less than her other children, not that he didn’t read at all, and both his mother’s and his wife’s statements were made in context of defending the validity of the Book of Mormon against the claim the Smith was the author. Lucy and Emma may have been exaggerating Smith’s ignorance to bolster that claim. Though he grew up in a small, recently settled town, print was available to him: newspapers, bookstores, and libraries.[3] Smith also made attempts to engage intellectually with his peers by attending religious meetings and a local debating society.[4] Furthermore, Smith continually worked at his education; Smith even attended school when he was 20 to 21.[5] A major shift occurred when Smith founded his church. Smith now had more free time with which to read and many of his followers had better educations than he did; he even founded a study group, the school of the prophets. In an important sermon toward the end of his life, Smith declared after giving an exegesis of Genesis 1:1 along Christian-Platonic lines, “if you do not believe it you do not believe the learned man of God.”[6]
© 2026 – Juvenile Instructor
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