Juvenile Instructor - A Mormon History Blog

Documenting history

By RobinNovember 24, 2012

[Another installment in the roundtable on John Turner’s Brigham Young: Pioneer Prophet.]

Archival and historical research is the bread and butter of historical writing.

Brigham Young and the Creation of Mormon Doctrine

By matt b.November 24, 2012

Another in the JI’s series of review essays on various aspects of John G. Turner’s Brigham Young: Pioneer Prophet

One of the more common tropes in Mormon history is drawing the comparison between Joseph Smith the visionary dreamer and Brigham Young the hard-headed administrator. This is sometimes done with admiration or scholarly satisfaction ? faithful Mormons might say that Brigham was precisely what the church needed when Joseph Smith?s assassination left the Mormons dazed and splintering, and sociologists of religion often describe the transition from Joseph Smith?s leadership to Brigham Young?s as a classic case of Weberian routinization of charisma. The dichotomy is also sometimes drawn with a sense of tragedy: many liberal-leaning Mormons imagine Joseph Smith?s Mormonism as a time of exciting intellectual freedom and theological experimentation, and see in Brigham Young the slow settling in of dull institutional authoritarianism and the end of Joseph?s enthusiastic humanism.

Book Review: John S. Dinger, The Nauvoo City and High Council Minutes

By Ben PNovember 20, 2012

Dinger, John S. ed. The Nauvoo City and High Council Minutes. Salt Lake City: Signature Books, 2011. lxxxi + 616 pp. Appendixes, index. Hardback with dust jacket: $49.95; ISBN 978-1-56085-214-8.

In his preface to this volume, John S. Dinger claims, “The minutes collected in this volume are a treasure trove of material reading to the religious and secular life of the early Latter-day Saints,” and that “these two sets of documents are, I believe, two of the most important primary sources for the period” (xvi). I agree, and thus take privilege in reviewing the volume. Nauvoo is an absolutely fascinating period of Mormon history, filled with contention, innovation, conflict, dissent, and intrigue. All of these tensions come out in these important documents, as well as the mundane events that transpired in day-to-day activities.

Though the two councils in question, the City Council and High Council, were two separate bodies, they had significant overlap. Both were made up of Mormon authorities, both looked to Joseph Smith for leadership, and both seemed to merge the church/state realms that America prided itself on keeping separate (though never, in actuality, succeeded). What took place in one council likely had significance to the other, and decisions from both bodies demonstrated the LDS Church’s performance of power during the waning years of Joseph Smith’s life. What we witness in these meetings are men attempting to run the Kingdom of God on earth–no small task to take place in disestablished America. Religious sermons are offered in secular council, secular decisions are made in religious courts. Perhaps more than anything else, this collection demonstrates the permeable boundaries of church and state in Mormon Nauvoo.

Southwestern States Mission: Thanksgiving Day

By Edje JeterNovember 18, 2012

Thanksgiving Day traditions in Texas, Kansas, and Utah around 1900, as recorded in missionary diaries, seem similar to the popular present-day model: turkey, family, gratitude, pumpkin pie. However, only two of the missionaries in this studied mentioned Thanksgiving Day; the other four missionaries with diary entries in November did not record observances, even when one of them was boarding long-term with church members. [1]

One Family? Race and Mormonism in John Turner’s “Brigham Young: Pioneer Prophet”

By MaxNovember 17, 2012

Today I?m flying west, from Boston to Chicago, for the American Academy of Religion?s annual conference. Depending on how the plane banks west, we might fly directly over Lowell, Massachusetts, the onetime home of Walker Lewis, a black Mormon whom Brigham Young once described as ?one of the [Mormons?] best Elders, an African.?

The timing of this indirect mention of the black Mormon convert?Spring of 1847?is important. Young and most of the leaders of the Latter-day Saints in exile and exodus?passing the winter of 1846-47 in Winter Quarters?were debating the place of black men, or at least a black man, in their community. William McCary, the ?Nigger Prophet,? as some of the Mormons leaders called him, was causing quite a stir in camp.

Dear Lord, Why Did I Go to Graduate School? Surviving Coursework

By AmandaNovember 16, 2012

A few weeks ago, I wrote a blog entry about graduate school and the feelings of inadequacy that I was having. I promised a blog series on surviving graduate school. After much thought I?ve decided to do it chronologically, which means ironically that this series starts with the section that I had the least amount of trouble with: coursework. Coursework was bliss for me ? I love being around people and don?t have issues working on a deadline, so the sociality and structure were fantastic. It?s the dissertation process, which is more solitary and less guided, that I struggle with. Please add any suggestions or advice you have in the comments below.

The Best of the “Mormon Moment”

By Ben PNovember 14, 2012

As Patrick Mason rightly noted in his guest post on Friday, “the Mormon moment was good for Mormon studies”–even if it had, by now, worn out its welcome. Perhaps the most obvious result of the past two years was a deluge of columns, op-eds, essays, and articles designed to explain Mormonism to a curious audience. And by “deluge,” I mean “holy-crap-there-are-tons-of-new-stuff-ever-week-to-the-point-that-they-all-mesh-together.” So in attempt to make sure they don’t all fade from memory, this post tries to, with the help of friends, list some of my favorites. (I’m sure I’ve forgotten many–that’s where you come in handy: if you suggest something I find very important, I’ll even add it to the list.) If I had more time/interest, I would try to outline some of the major lessons and offer a general narrative arc of where the “moment” went over the past two years, but I’ll save that for someone else.

Below, you will find the author, title, venue, date, summary, and brief excerpt from what I remember to be the “best” of the Mormon moment coverage. Please add any that I missed in the comments, as well as take issue with/challenge some of my selections.

(And to the future historian who was looking for sources when anaylizing this “Mormon moment”: you’re welcome.)

Southwestern States Mission: Dyeing Clothes

By Edje JeterNovember 11, 2012

I wish you all a thoughtful and thankful Veterans Day. After a three-month break, I?m restarting the “Southwestern States Mission series” (homepage). A few months ago clothes dyeing came up in the Jones diary at Keepapitchinin:

Guest Post: Patrick Mason, “Why Romney’s Loss is Good for Mormon Studies”

By Ben PNovember 9, 2012

[We are pleased to host this contribution from JI’s good friend Patrick Mason, Howard W. Hunter Chair of Mormon Studies at Claremont Graduate University. Dr. Mason holds a PhD in history from Notre Dame University, and his first book, The Mormon Menace: Violence and Anti-Mormonism in the Postbellum South (Oxford UP, 2011), has received great praise. His work can be found, well, everywhere nowadays, and is currently working on (at least) two projects: a volume, co-edited with David Pulsipher, on a distinctive Mormon theology of ethics and peace, as well as a biography of Ezra Taft Benson, which will explore the rise of both Mormonism and the Religious Right. For Part II of his commentary, this time on the ramifications of Romney’s loss on Mormonism in general, see his post at Peculiar People.]

The Mormon Moment was good for Mormon Studies. It raised the profile of Mormonism in universities, media outlets, churches, and living room conversations across the country. The fact that a devout Latter-day Saint was a serious contender for the White House made his religion a serious topic of conversation, even for people who find the religion?s faith claims anything but serious. Like it or not, academics, journalists, and public intellectuals learned, Mormonism is a force to be reckoned with.

The Mountain Meadows Massacre in Brigham Young: Pioneer Prophet

By JJohnsonNovember 8, 2012

Brigham Young ?has never been less than the tyrant of the Mormon church, and if there does not cleave his soul today the deadly crime of wholesale murder in the massacre of Mountain Meadow, there will be forever, probably, cleave to his name the guilt of that awful slaughter, in the conviction of the American people, who would have indulged in no reprehensible joy, if he had been brought to the bar of human justice for that and the involved iniquities that defame his memory and disgrace his name.?[1]

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