Some Mormon Theology in Shusaku Endo’s Silence

By July 9, 2021


Reading Endo’s Silence, recently made into a movie by Martin Scorsese, I was stuck by a mention of a Mormon theological concept. The story takes place in early seventeenth-century Japan, so it doesn’t mention Mormons specifically, but does mention a Mormon idea when discussing the theology of the Japanese Christians.

Silence focusses on Jesuit priests Rodrigues and Garrpe sailing to Japan after having heard that their mentor and hero, father Ferreira, had apostatized under torture. Silence is based on the history the harsh measures the Japanese government took toward crushing Japanese Christianity after the Shimabara Rebellion of 1638, driving Christianity there underground. Endo based the characters of Rodrigues and Ferreira on the actual Jesuit priests, Chiara and Ferreira, who did apostatize during the persecution. Endo himself came out of the Japanese Catholic community who saw the Japanese “Hidden Christians” as heroes and the apostate priests and not truly committed. Endo thus novelizes these Jesuits’ stories.

The Mormon theology comes in the buildup to the climax of the story after the Japanese capture Rodrigues and bring him to Ferreira so that Ferreira can convince Rodrigues to apostatize. Ferreira first begins by explaining the tortures he’s undergone before moving to his central arguments: “The one thing I know is that our religion does not take root in this country” (157). Rodrigues protests that the plant has been torn up and that Christianity flourished in Japan before the crackdown.

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JOB: Public Humanities Fellow at New York Historical Society

By July 5, 2021


The New-York Historical Society invites candidates with a humanities MA or PhD to apply for the position of Public Humanities Fellow in connection with the traveling exhibit Acts of Faith: Religion and the American West, which opens at the New-York Historical Society in New York City in November 2022. 
We are looking for candidates with significant expertise in 19th century religion, particularly as it relates to Native American religion and spirituality. Applicants must have graduated from a humanities MA or PhD program (including public history and museum studies) within the last five years, and have a desire to practice publicly engaged scholarship. This is a two-year, full-time position, with the anticipated dates of Sept. 2021 through Aug. 2023, and the possibility of remote work during the first year. The position comes with a National Endowment for the Humanities stipend of $50,000 per year plus benefits. Some travel may be required.Applications will be considered on a rolling basis until the position is filled. For more information and to apply for the fellowship, click here

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2021 Joseph Smith Papers Conference

By July 1, 2021


To commemorate the upcoming completion of the Revelations and Translations series, which includes the breadth of Joseph Smith’s revelation and translation projects, the Joseph Smith Papers Project will host the fifth annual Joseph Smith Papers Conference on September 10, 2021. The conference will be broadcast digitally to allow for both local and global participation from presenters and audience members. (This was also the format of the 2020 conference.) The theme for this year’s conference is “Joseph Smith and Sacred Text in Nineteenth-Century America.” 

This event is free to attend, but space is limited. Please register only if you plan to attend; your courtesy will help us keep this conference series free.

Find the program and registration links here: https://www.josephsmithpapers.org/articles/2021-joseph-smith-papers-conference-registration.


Workshop: Latter-day Saint Philosophy Project

By June 23, 2021


Inaugural Latter-day Saint Philosophy Project Workshop

Conference Venue:

Brigham Young University, United States

Details

Call for Latter-day Saint Philosophy Incubator Workshop

We invite submission of abstracts for a hybrid workshop on any aspect of philosophy that engages with the Latter-day Saint faith. Each accepted speaker will give a 15-minute presentation of their work in progress, followed by a 25-30 minute question-and-answer session. The goal of this workshop is to help develop early-stage ideas into publishable form. We expect that submitted abstracts are for projects in this early stage of development, and hope the workshop can serve the authors in their aim to bring their ideas to fruition.

Submissions are open to all, but those by early career researchers and those developing ideas in underexplored areas of Latter-day Saint philosophy are especially welcome. Submissions may be sent to ldsphilosophyproject@gmail.com. They should be no longer than 500 words, prepared for blind review, and accompanied by a title page including author information. Abstracts should be submitted by July 14th, 2021, 11:59 PM Eastern Time. Accepted speakers will be notified by August 1st, 2021.

The conference will be held on Sept 17-18, 2021 at Brigham Young University.  We will accommodate speakers whose abstracts have been selected but cannot attend in person by enabling zoom presentations. Those with questions may contact us at ldsphilosophyproject@gmail.com.


What Hath Theory to Do With (Mormon) History?

By June 22, 2021


This guest post comes from stephen b., a Ph.D. Student in Religious Studies at the University of Virginia. He writes about religion in public life, secularism, modernity, and the Progressive Era. He also hosts the Mormon Studies podcast Scholars & Saints.

While historians can do their work largely not reliant on “high theory,” theory can’t do its work without the contingency and specificity of history. In her book The Politics of Piety: The Islamic Revival and the Feminist Subject, Saba Mahmood talks about the embodied religious practices of Egyptian Muslim women in the piety movement of the Islamic Revival during the mid-1990s. By analyzing the conditions under which these women became subjects through embodied practices such as arguing, reading, memorizing, teaching, and so forth, Mahmood illustrated concretely why theories of agency and subject formation in the work of Judith Butler are problematic in the ways that they epistemologically exclude possibilities of agency that do not center on the feminist/liberal assumption that freedom is constitutive of agency (Nor do they acknowledge the need to ground, as Mahmood says, “a theory” in concrete examples).

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MHA 2021 Awards

By June 15, 2021


Congratulations to all of the winners!

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2022 MHA CONFERENCE CALL FOR PAPERS

By June 14, 2021


Theme: Landscape, Art and Religion: The Intermountain West and the World

For its 57th Annual Conference in Logan, Utah, the Mormon History Association has joined forces with the Center for Latter-day Saint Arts to create a program that we hope will bring an art element into the sessions. We have selected a theme which we believe will evoke provocative historical papers and also suggest art topics, meaning all the arts: literature, visual art, music, film, theater, architecture, design, and so forth.

The theme, “Landscape, Art, and Religion: The Intermountain West and the World,” grows out of the assumption that the natural environment shapes culture and society. Social organization, the economy, and artistic expression are formed and directed by the landscapes in which they rest. During the first century of Mormon settlement, the intermountain landscape influenced many aspects of human life In the twentieth century, the Intermountain West remained the heartland of Latter-day Saint culture, but church members had to adapt to other landscapes, cultural and physical, as Mormonism expanded around the globe.

The program committee invites scholars young and old, local and global, to investigate all aspects of this theme. Because of the collaboration with the Center for Latter-day Saint Arts, we hope many will take the occasion to explore artistic dimensions of society and culture. How are the riches and the tensions of Mormonism’s natural settings manifest in literature, music, the visual arts, film, and all the other art disciplines?

As a spur to thought, here are possible session topics that stem from the theme:

The meaning of valley in Mormon culture

  • From Promised Valley to Great Basin Kingdom

Picturing the West

  • Painters’ Impressionist West
    • Photography of the Intermountain region
    • The desert as metaphor

The Two Dixies

  • Comparative slaveries in Utah and the American South

Pacific Mormonism

  • Lifestyle, climate, art, and religion in the islands and Australia

Native Truth

  • Indigenous and settler economies
    • Desert and mountain landscapes in Native American religions
    • Navajo poetry

Gathering as Gain and Loss

  • Homesick immigrants

Mountains as Image, Resource, and Obstacle

  • Mining, logging, grazing
    • Experimental migration routes
    • Landscapes as religious art

The Female Economy in a Desert Landscape

  • Experiments and everyday realities

Mountain Mormons and Plains Mormons

  • Did environment matter?

Ecological Impacts

  • Mormon town planning

Reflections on Classic Intermountain Texts

  • Great Basin Kingdom, Promised Valley, Giant Joshua, Educated, On Zion’s Mount,
    • Refuge

Borderland Religion

  • Mormon settlements in Arizona and Mexico

Diaspora

  • Establishing Mormonism in other social and natural ecologies

Cosmopolitan Religion

  • Culture shock for outbound Mormons

Mountain Music

  • Hymnody and musical theater

Fictional Mountains

  • The place of landscape in recent Mormon novels

Of course, as always, sessions on all aspects of Mormon history are welcomed. We hope to attract the best current scholarship. Though individual papers will be given full consideration, proposals for complete sessions, whose participants reflect MHA’s ongoing commitment to diversity and inclusion, are most likely to be accepted.

Please submit (1) a 300-word abstract for each paper or presentation and (2) a one-page CV for each presenter, including email and cell phone contact information Full session proposals should include the session title and a 150-word abstract outlining the session’s theme, along with a confirmed chair and commentator or moderator, as applicable. Individuals may only be included as presenters in one proposal per conference. Previously published papers are not eligible for presentation at MHA. Limited financial assistance for travel and lodging at the conference is available to student presenters and some international presenters. Proposals from international presenters or others who cannot attend the meeting in person will be considered for the online version of the conference.  All presenters—including poster session presenters and online presenters—must be MHA members and registered for the conference format (in-person or online) in which they present.

The deadline for proposals is November 15, 2021. Send proposals to the program co-chairs at logan2022@mormonhistoryassociation.org as a single PDF. Acknowledgment of receipt will be sent immediately. Notification of acceptance/rejection will be made by January 15, 2022.


MHA Student Social on Saturday, June 12

By June 3, 2021


To replace our MHA Student Reception, all students are invited to participate in a Zoom social hour on Saturday, June 12, at 7 pm MST. This social will give students a chance to meet other students interested in Mormon history and catch up with friends you already know. Feel free to join the social with your drink or dessert of choice, and enjoy the chance to socialize virtually, learn about resources for students in Mormon history, and make new friends. 

Please contact the MHA Student Representative, Charlotte Hansen Terry, to receive the Zoom meeting number and password.


Postdoctoral Fellowship: University of Virginia Mormon Studies

By June 1, 2021


The Department of Religious Studies at the University of Virginia invites candidates to apply for a post-doctoral Research Associate position. The Research Associate conducts research and supports academic and public events related to the study of religion. Duties will include administrative tasks in support of research activities, the Forum on Democracy and Religion, the Virginia Center for the Study of Religion, and the Mormon Studies Program. The Research Associate will coordinate public events and academic meetings and provide communications and budgetary support. The position may also involve teaching academic courses and an opportunity to present research. This job is ideal for someone who thrives in a higher education environment, has an interest in the study of religion, especially but not limited to American religion and Mormonism. [ADDED LATER: POSITION BEGINS ON 8/24/2021]

Mormon Studies | Mormon Studies at the University of Virginia

Requirements:

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Register for MHA: Best registration rate ends in 6 days!

By May 20, 2021


From friend-of-JI Anne Berryhill:

The registration deadline for “Restoration, Reunion, Resilience,” MHA’s 2021 annual conference is rapidly approaching. Registration closes at the end of the day on May 26, 2021. The face-to-face component will be held at the Utah Olympic Park complex in Park City June 10-12, 2021. Online content will become available at the same time. Conference registration (for MHA members) is $189 (with access to both in-person and online content). However, there are a variety of options to join MHA and to register for the conference. A full list of fees can be found here.

Joseph and I are thrilled by the line-up of presentations, plenaries, posters, roundtables, and book critiques. The preliminary program exhibits an ever expanding state of the field, including contributions from international scholars never before made possible at MHA. The depth and breadth our MHA 2021 preliminary program represents are truly exciting. 

Presenters at the conference must register by the deadline. This will also ensure timely posting of online sessions (since online sessions cannot be posted until all presenters pay membership and registration dues). For other attendees, on-site registration will be available for an additional $40 (not including any meals).   

Whether connecting with the program content in-person or virtually, Joseph and I look forward to the opportunity to once again connect with you. 

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