Digitized Publications Available from Utah Archives

By July 8, 2019

This post will focus on digitized periodicals and publications available through Utah archives related to Mormon history. All of these sources are very helpful for doing research, both in the nineteenth and twentieth centuries. The Church of Jesus Christ of Latter-day Saints in particular has a rich history of magazines, though many of these magazines ended in 1970 with the push towards correlation and consolidation. Even though this post is focused on publications, I will also include a few other helpful links and materials. Before I get going, I want to express my gratitude to all the archivists and employees at so many archives who worked to make this material available. These are such rich sources, and being able to access so many remotely is just awesome. And it wouldn’t be possible without all the labor these people put in.

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JSPP Documents 5 goes to Class

By July 5, 2019

The Joseph Smith Papers Documents, Documents 5: October 1835-January 1838 provides an in-depth series of sources relating to building of the Kirtland Temple, economic collapse related to the Kirtland Anti-Banking Society, the expulsion of Mormons Missouri, and religious dissent. In this post, I’d like to highlight how a teacher might use documents from this volume in a broader American History class.[1]

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“Your Sister in the Gospel”: What do We Know and How do We Remember Jane Manning James?

By July 4, 2019

Quincy Newell’s biography of Jane Manning James is a significant and important piece of scholarship, not only for the field of Latter-day Saint history, but also for African American, women’s, Western, and the larger field of American religious history. Newell carefully takes readers through these histories and shows how Jane’s life connects all of them. This is a critical aspect of Newell’s methodology because even though Jane’s life is fairly well-documented, scholars must necessarily rely on the historical context of Jane’s life to help tell her story. Fortunately for her readers, this is something that Newell excels at. As J Stuart pointed out in an earlier round table post, Newell uses words like “perhaps” and “likely” when describing possible interpretations of the events in Jane’s life rather than imposing her own narrative. Indeed, Newell’s work serves as an example of how historians should approach subjects with limited documentary evidence while still connecting that subject to wide historical developments.

One of the merits of Newell’s work is that she provides us a view of Mormonism through Jane’s life, which in and of itself is a “history of Mormonism from below” (pg. 135). Mormon history has been told and retold through the lives and tenures of its leaders—important white males—and by subverting that structure, Newell illuminates the lived religious experience of an African American woman who made the Church of Jesus Christ of Latter-day Saints her religious home in spite of all that she went through. This “from below” approach encourages research centering on how women of any and all races participated in Mormonism from the nineteenth century to the present. As Newell and others have demonstrated, scholars are only beginning to scratch the surface of Latter-day Saint history that incorporates source content created by women, particularly as it relates to women of color.

Newell’s Your Sister in the Gospel is not the final word on Jane’s story. Instead, it is a foundational monograph for future studies on other Latter-day Saints who were not in powerful leadership positions and whose experience as a member of the church was impacted by their race and gender. Indeed, the appendices included in the back of the book (including two patriarchal blessings) make it more of an initiative or starting point than an exhaustive conclusion. It’s fair to say that Newell hopes that these primary sources will help other scholars interested in black Latter-day Saints in the nineteenth century and that scholars in other fields will benefit from the eased accessibility of these documents.

In the epilogue, Newell briefly mentions how Jane has been remembered by Latter-day Saints in the last few decades and especially in the last three years. Jane is a very interesting historical subject, but so is her legacy and the narratives that are claimed and told (or performed) about her at certain moments in time. I’m particularly intrigued by the possibilities for studies on the memory of Jane and how both black Latter-day Saints and the church at large have utilized her connection to the life of Joseph Smith and early church history. Your Sister in the Gospel provides a sound historical basis for such studies and will inform further memory projects about Jane in the future. And in its own way, Newell’s book is as much a presentation of historical research as it is a part of the zeitgeist in Mormon studies and more recent popular trends in Latter-day Saint culture. This timely biography of Jane Manning James succeeds in informing and participating in current memory-making developments.

Job Ad at the CHL: Global History

By June 28, 2019

UNITED STATES |  UT-Salt Lake City

ID 237835, Type: Regular Full-Time


Posting Dates: 06/28/2019 – 07/12/2019

Job Family: Library, Research&Preservation

Department: Church History Department


The Church History Department announces an opening for a historian/writer with an emphasis on the global history of The Church of Jesus Christ of Latter-day Saints. Duties will include researching and writing, in collaboration with others, histories of the global Church for both scholarly and member audiences.


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Roundtable on Quincy Newell’s *Your Sister in the Gospel*: The Appeal of Messiness

By June 26, 2019

This is the third post in a roundtable on Quincy D. Newell’s Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon (Oxford University Press, 2019). Find the first and second here

Newell knows the value of a good story, but she is also wary of the simplistic historical messages that such stories send. Newell is critical of the scholars of religious history who tell only the liberatory story of Biddy Mason*, an African American woman who sued and won her freedom in a California court, and not that of Jane Manning James who repeatedly and unsuccessfully petitioned white male church leaders to receive her temple endowments. Newell critiques this absence in the historiographical record but she is also wary of the narratives that do get told about Jane. In the post-1978 era, after the Church of Jesus Christ of Latter-day Saints lifted the temple and priesthood ban on its black members, historians and members alike have searched for racial diversity in the Church’s beginnings. They have resurrected Jane’s story because it highlights this diversity and, more importantly, because it shows her close interactions with the movement’s founder, Joseph Smith. Newell is, however, also unsatisfied with these narratives. She writes:

as a scholar of American religious history, I often find these popular representations of Jane James deeply discomfiting. The stereotypes of blackness, the “traditional” constructions of femininity, and the selective presentations of fact that they employ make me squirm. They flatten Jane’s experience, tidying up the messiness of her life. (4) 

Newell’s book therefore serves as a counter to this easy narrative about Jane. It is the anecdote to excluding Jane from the historical record and to over-simplifying Jane. 

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Roundtable on Quincy Newell’s *Your Sister in the Gospel*: YOUR SISTER, JANE

By June 25, 2019

This is the second post in a roundtable on Quincy D. Newell’s Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon (Oxford University Press, 2019). Read the first post here. (I would alternately title itPerhaps, Perhaps, Perhaps—if anyone out there needed a Cake reference.)

Image result for jane manning james

There is much to appreciate in Quincy Newell’s new biography of Jane Manning James. She has masterfully fleshed out an illuminating and complex narrative of a paradoxical life marked by documentary absence more than presence, more atypical than common. Quoting what was perhaps Jane’s final plea for participation in temple rites to Joseph F. Smith—Latter-day Saint church president, the title offers the motivating paradox

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Roundtable on Quincy Newell’s *Your Sister in the Gospel*: Scholarly Humility and Scholarly Innovation

By June 23, 2019

This is the first post in a roundtable on Quincy D. Newell’s Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon (Oxford University Press, 2019). Look for more posts in the coming week!

Quincy Newell’s biography of Jane Manning James is a concise, informative study of one of the best-known Latter-day Saints of African descent. It is not the first study, nor the last, to examine Jane’s life and faith.[i] Born a free woman in Connecticut and buried a free woman in Salt Lake City, Jane James’ experiences are a crucial part of any study of Mormonism and people of African descent. Newell notes in the introduction that Jane’s life is “comparatively well-documented…she left multiple accounts narrating her personal history, some of which were published during her lifetime, and she appears in many other sources, including other people’s diaries, meeting minutes, and church and government records” (1). Despite the presence of these sources, many parts of Jane’s life remain mysterious to historians.

For all the words left behind by Jane, or about Jane, two words repeatedly used by Newell stick out to me.



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DH and the Woman’s Exponent

By June 14, 2019

“The techno-revolution has begun! Soon, robots will scour women’s words and discover the truth about everything.” Or, at least, that’s what I imagine Brigham Young would have said if he had read the University of Utah’s Digital Matters Lab and BYU’s Office of Digital Humanities’ preliminary report on topic modeling the Woman’s Exponent. Sounds like something he’d say.

The “Quick and Dirty Topic Model” is a sneak-peek at a larger project that will be released with Better Days 2020, which is the sesquicentennial celebration of women’s suffrage and the centennial of the 19th Amendment. It sounds like the results of the later slow and thorough topic model will be released in a digital and explorable format with the Better Days celebrations.

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2020 Church History Symposium CFP: Visions and Visionaries: Joseph Smith in Comparative Contexts

By June 13, 2019

Church History Symposium, 2020

Visions and Visionaries: Joseph Smith in Comparative Contexts

The Department of Church History and Doctrine at BYU and the Church History Department of The Church of Jesus Christ of Latter-day Saints announce the Church History Symposium, March 12–13, 2020. The symposium will convene at Brigham Young University (March 12) and at the Conference Center Theater in Salt Lake City (March 13). Keynote speakers include Sheri Dew and Richard Lyman Bushman (March 12), and President Dallin H. Oaks, First Counselor in the First Presidency of The Church of Jesus Christ of Latter-day Saints (March 13).

We invite scholars of all backgrounds and career stages to submit proposals specifically addressing the broad theme of “Visions and Visionaries: Joseph Smith in Comparative Contexts.” Topics that could be explored under this theme include, but are not exclusive to, the following:

  • Joseph Smith’s First Vision and subsequent visions
  • Latter-day Saint visionaries
  • Other visionaries
  • Presbyterianism and Methodism and the First Vision
  • Unusual excitement—this is typically described as “revivals” without a clear sense of what that meant to Joseph Smith and his peers
  • Women and the First Vision—does it mean something different to women than to men? (see Susa Young Gates in April 1920 Improvement Era)
  • Youth and the First Vision (see MIA speech contests around turn of 20th century; BYU centennial celebration in 1920)
  • J. Reuben Clark’s 1938 statement that religious educators must assent to the First Vision as a historical event—context and implications
  • How the First Vision has been used in general conference (frequency/emphasis/change over time, etc.)
  • How the First Vision has been used in Church curriculum
  • How the First Vision has been used in missionary work
  • How the gospel topic essay “First Vision Accounts” has been used in classrooms and what difference, if any, has it made for students
  • Context and content of Orson Pratt’s An Interesting Account
  • Context and content of Orson Hyde’s German translation
  • Context of other contemporary accounts
  • Who did Joseph tell and when?
  • Theological content of the First Vision
  • Music and the First Vision
  • Art and the First Vision
  • Cinema and the First Vision
  • Pageants and the First Vision
  • Joseph Smith among visionaries—how is he alike and different
  • Provenance of the accounts
  • Antagonists of the First Vision—arguments against it

Proposals should consist of a brief abstract (no more than 500 words) and a current CV. Proposals may be sent to any member of the symposium organizing committee (see below). Deadline for submission is September 15, 2019. Notification of acceptance will be given by October 15, 2019. Selected papers will be published by the BYU Religious Studies Center and Deseret Book following the symposium.


Alexander L. Baugh, PhD

Chair, Church History and Doctrine, BYU


Steven C. Harper, PhD

Professor, Church History and Doctrine, BYU


Brent M. Rogers, PhD

Associate Managing Historian, Joseph Smith Papers


Benjamin C. Pykles, PhD

Historic Sites Curator, Church History Department


Brent R. Nordgren

Operations and Production Supervisor, Religious Studies Center, BYU


2020 Mormon History Association CFP: Visions, Restoration, and Movements

By June 11, 2019

 The 55th Annual Conference of the Mormon History Association will be held June 4-7, 2020, in Rochester/Palmyra, New York. The 2020 conference theme, “Visions, Restoration, and Movements” commemorates the 200th anniversary of Mormonism’s birth in upstate New York. Joseph Smith’s religious movement has grown from a fledgling frontier faith to a diverse set of religious and cultural traditions functioning across the globe. Members of Mormonism’s many branches are found among people of different colors, languages, and nationalities. Consequently, Mormonism shapes and has shaped the lives of millions of adherents and their neighbors from its founding to the present.

People from all of Mormonism’s branches have proven visionary in building their congregations across the globe, in humanitarian efforts to relieve suffering and rebuild communities, in political activism, caring for the environment, and other actions which sometimes push back against accepted traditions, policies and structures.  Transformational activism was a key feature of Mormonism from the beginning, born as it was in a landscape of peoples and movements who changed the world around them– constructing the Erie Canal, “burning” with religious fervor in the Second Great Awakening, nurturing abolitionists and the fight for Black liberation, and producing the struggle for women’s rights and suffrage.

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Steve Fleming on A note on the: “No but haven't really looked.”

J. Stapley on A note on the: “Have you seen anything like on this side of the Atlantic, Steve?”

Steve Fleming on A note on the: “My footnote to patriarchal blessings: Such blessings of parents to children were also a medieval and early modern folk practice. Keith Thomas refers to the practice,…”

J. Stapley on A note on the: “Thanks John. I hadn't thought of that and some googling around suggests that it is a thing. Methodist back to school…”

John Turner on A note on the: “Great post, Jonathan. I wonder how common similar rituals are in other traditions. For instance, I can imagine that many evangelical parents -- and even…”

J. Stapley on A note on the: “A bit of an addendum, now that I have had a chance to research some more. The 1976 General Handbook included a quote from…”